+FIGHTING MY MOTHER’S DARKNESS – BEING AFRAID OF MY OWN YOUNG ADULTHOOD LETTERS?

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For as long as this part of my project will take me, I am going to do something that is extremely difficult for me to face.  I have a collection here of a few of the letters my mother saved that I wrote to her in my adulthood before I disowned her.

I want to tear them up, throw them away, burn them to ashes.  I want to do anything but read them or to face them head on.  Yet, I think now about what my daughter told me the other night about my struggle in facing my mother’s letters she wrote in the years that I was in my teens.  She told me  that just because my struggle is so great there is probably something important I can learn by going ahead with my project.  Well, the struggle seems greatest when I am faced with myself in my own adult letters.

Am I this afraid of actually seeing the lies of my childhood continued into my adulthood?

Yes, I am.  I feel as I might should I be standing outside of a burning building ready to race inside to try to save myself, no matter what the cost.  I feel sick inside.  I fear there is sickness in these letters, and I will not only see it there, I will feel it here today in my own body as I re-read my own words.

It is one thing to take a hard, close look at my mother’s writing because they are ‘out there’, outside of me.  But my own words?  Do I have the courage to examine the extent that I bought the lies about Linda, the extent that I ate them, swallowed them, internalized them until I could not tell the difference between where my mother left off and I began?

What are my hopes?  What goodness do I think I might be able to gain by spending time with past self?  How much of my past self remains with me today?  Can I see what I hate and change it?  Is it an absolute, stupid and complete waste of time working with my own letters?  How do I see the process as being different from examining my mother, and my grandmother, through their letters?

What am I afraid to learn?  Do I have the courage, willingness and perseverance to find out?

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I suspect at this moment, before I step into this next unknown contained within my own letters, I am afraid that I will face within myself something that tells me that everything that happened to me in my childhood was all my fault and that I deserved it.  This fear is not reasonable.  This statement is not reasonable.  There was no REASON in my childhood.  That is what my mother’s severe mental illness was all about.

I fear I will see from my vantage point today how completely rotten and faulty the foundation of my self was, and therefore of my life was,  as I passed out from under the shadow of the roof of my parents’ home into my own dim adulthood future.  I bought the lies of my childhood because they were present with the first breath I ever took and I had no way of knowing this.  I was raised without being loved.  I was raised being told that I was evil, not human.  I was raised to believe that everything about me was wrong.  I did not leave those lies behind me.  They were built into me.  They became a part of me.

It was bad enough that what happened to me for 18 years at the hands of my mother ever happened to me at all.  But what feels worse to me is knowing that I carried it all within my body-brain-mind right out of my childhood with me — and I didn’t even know it.

It comes down to being raised and ‘built’ in a world of darkness.  My mother’s darkness was not my own, yet I had to find for myself a light that allowed me to survive her.  Her darkness was put onto me and into me, it surrounded me and permeated every aspect of my childhood from the time of my birth.  But from my side of the story it was a false darkness to me.  I didn’t know this.   I didn’t know the darkness came from my mother and not from me.

I didn’t know that in the insanity and abuse of my childhood I came to find and create my own false light to endure in false darkness.  I know this now because I can see that if someone had removed me from my mother’s care when I was born, there would have been no darkness for me to adjust to.  I wouldn’t have had to deal with any of it.  I would be a different person.

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I can’t explain this right now, I guess.  I can’t explain how the darkness of my mother’s mental illness robbed me of the light of love, hope, trust, safety and security that I needed in order to grow into my own strong, healthy, happy self.  Being robbed of this light forced me to come up with my own light, but it was a false a light because it was designed to fight my mother’s darkness, not my own.

I could not simply step out of my childhood and into my adulthood, into the ‘ordinary’ light of a benevolent world as if I had lived in it my entire life.  I had been formed in and by an entirely different, dark and malevolent world.  I did not have eyes that were designed to see in the bright light of ‘ordinary’ day.  My eyes were designed to see in a world of my mother’s pitch darkness.

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What will I see when I step into the world of my own early adulthood letters?  With whose eyes will I look at the world, in and with what light?  Whose darkness might be hiding in them?  Or, better yet, whose light?

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+MY 6-WEEK NEWBORN CHECKUP – THE MONSTER WAS BORN WHEN I WAS

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I just found this written on a single yellowed sheet of folded paper within my mother’s letters.  It is my mother’s report of my 6-week newborn checkup.   I noticed immediately that she mentioned her childhood play with dolls more than once in her writing here (see link below).   Knowing what I know now, the doll play of her childhood ended up being tied in with her psychosis — her dolls as her imaginary friends — her children as her doll friends until they got too old to be baby dolls any longer (so she had another, and another…) and me being the one that ended up being her imaginary enemy.

In this piece I don’t, of course, see her psychosis directly — but its presence is here.  It was tied into the comments I found in her letters she wrote when pregnant with her 5th child (see at: *CIRCUMSTANCES OF MY BIRTH) — and what I know from what she told me throughout my childhood.   Hidden within any ‘sweet words’ she wrote on this 1951 date are the seeds of disaster.

My mother never understood that her children were people, not objects, not projections from her mind, not her imaginary friends — and she never understood that I wasn’t her imaginary enemy.

I can also sense something — NOW — in reading this piece that I would not be able to pinpoint if I hadn’t just spent all the time I did transcribing the summer and fall 1960 letters my mother wrote, and the spring 1961 letters leading up to the birth of her 5th child in March of 1961.  In those writings, and in the ones beyond as he grows through his infancy, her writings are full of ‘her love’ for him (almost nauseatingly so).

Nowhere in this piece my mother wrote about 6-week old infant me does she say she loves me.  She doesn’t hint of it.  (see also in comparison:  *1960 (IN THE ACT) HOMESTEADING and +1961 – MOTHER’S WRITINGS)

In fact, I find it eerie, strange and chilling that on this day that she identifies as a ‘special’ day for me, she chooses not to write about me and her love for me, but rather chooses to place my 16-month old brother at the forefront of her interest.  In it she turns away from me,  leaving me out in the freezing cold already in this piece, placing her affection on my brother and not on newly born me.  She says that HE loves me.  She loves him that he loves me.  But she cannot bring herself, even here, to indicate any sign of affection for me.  This is never a good sign between a mother and her newborn.

I believe this happened because of the tragic circumstances of my breach birth.  I believe she lacked the ability, even at my age of 6 weeks, to accept me as her beloved and cherished daughter.  There is no sign she is bonded with me in this piece.  There is no sign of warmth toward me.  She was bonded with my brother — as much as she was capable of.  I believe the clock was ticking, the fuse was burning:  Her abuse of me was already in the wings because of her psychotic break that happened while she was birthing me.

She told me repeatedly not only during my childhood, but even over the telephone in a conversation I had with her when I was 30 that the devil sent me to kill her while I was being born.  She told me all during my childhood, and again in this same telephone conversation when I was 30 that because she survived birthing me, I was sent as a curse upon her life.

The shadow monster, I believe, was already present, already tangible and visible, had already reared its head and threatened to swallow me even at this very, very young age of 6 weeks.  In reality, someone should have taken me away from my mother right then, because the twisting of her mind had already begun and I was destined from the moment of my birth to be her chosen victim.

*1951 – October 15 – Linda’s 6-week Check-Up (and brother John)

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+SHORT AND SWEET — ALL THE MISSING 1966 LETTERS! HERE’S ALL I HAVE….

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Can’t beat this — this is all there is of:

*1966 Mother’s Letters

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+OH GREAT, MY ‘MOTHER’ IN HER 1965 LETTERS – SELF ABSORBED, MISERABLE, WHINING AND ‘DEAD’

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I have to say that as I work with the transcription of my mother’s October through December 1965 letters I can ‘feel’ and ‘see’ and ‘smell’ insecure attachment disorder smeared all over them — well, perhaps rude to say — but like feces.

She is NOT a happy woman.  She appears completely, miserably self absorbed.  She does not seem to be even remotely involved with any of her children.  I get the sense that our mother was, well, DEAD.  We didn’t HAVE a mother present — she isn’t even in her letters.  She doesn’t exist.

None of her children seem to have any more importance to her than would a piece of furniture — if even that much.  She does not appear to have ANY joy in anything, certainly not in us — not even in her 4 1/2 or her 8 month old sons.  I wouldn’t even BELIEVE it would be possible for anyone to whine as much as she does in these letters — if I wasn’t reading it with my own eyes!

Someone stole our real mother, aliens maybe, and left us this empty plastic shell of a mean mother instead.  Is this my depersonalization and derealization that makes my mother herself not feel real to me in these letters — hollow, shallow, empty and without dimension?  No, I think that’s how she really was.

I have completed transcription of as many of these as I can find for 1965 — not very many!  All of dad’s letters to her, and all but one of grandmother’s letters to her are missing — makes me wonder if she destroyed them.   One way or the other, they appear to be lost.

*1965 MOTHER’S LETTERS

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+DIFFICULTIES WORKING WITH MY PARENTS’ 1965 LETTERS

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I just want to record here how difficult it is for me to move forward in transcribing my mother’s and my father’s 1965 letters.  I would rather burn them.  I spoke with my daughter about this, and she encouraged me, saying that there is no reason to expect these letters to be any less significant or important to the work I am doing and to the story of my childhood that were any of the previous letters I have worked with.  She also suggested that this part of the work is probably especially important because it is so difficult — there must be something here and in this process that I need to know within myself.

I seem to feel something like a wild animal might who gets a foot caught in a trap and cannot escape without gnawing its own leg off.  I was 14 years old when these October through December 1965 letters were written.  I was at the age when all the following occurred, and I’m sure many others that I do not remember:

I have for some reason I do not yet understand found it more difficult to work with correspondence between my mother and father than I do with correspondence between my mother and my grandmother.  It’s like I am faced with two realities, mine and the one that BOTH of my parents shared.  In their reality, I was all but obliterated.  When I work with their letters, that obliteration seems to threaten to swallow me whole, or to snap me up in a trap some part of me fears I can never get out of.

So, it all continues to be an experience of facing myself as I was and as I am.  It takes courage.  It takes hope, that somehow I am changing myself now for the better, and hope that something I discover — and then write about — can help someone else.  I am going in where angels fear to tread…..

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+WHAT DO I DO ABOUT NEEDING TO BE RESCUED, OR NEEDING TO RESCUE?

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The real world we all live in is not a perfect place.  Our species knows this.  We have evolved to be able to respond appropriately to threat when at all possible, using any means possible.  I know this.  Yet today something new and different seems to be entering my thinking – through reactions I can feel throughout my entire body.  Surviving malevolent and threatening conditions means that we are able to rescue ourselves.  Because we are a social species, we are perhaps equally prepared through our physiological makeup to rescue someone else.

Nature wants each one of us to survive so that we can reproduce offspring in order than our species endures.  First and foremost our instinct is probably to preserve our own life.  But perhaps preserving the life of another member of our species is also so engrained within us that we cannot – truly – separate the two.

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We have a tendency in today’s modern American culture to separate and divide everything into its proper container.  Doing so, however, is not always best for us.  Often we ‘cut off our nose to spite our face’.  Being the abused daughter of a severe Borderline taught me this.  My mother’s brain-mind could not tolerate either ambiguity.  In her ‘either-or’ universe good was always separated from bad.  Godly was separated from evil.  No opposite or duality could exist in the home of her Borderline mind – and because of this ‘all hell broke loose’ in our home, and I paid the highest price.

We often speak of abuse in terms of victim and perpetrator.  Those are among the ‘split archetypes’ where one single whole become split in two, causing serious imbalances of power.  We can also think in terms of the one who wounds and the one who heals the wounds.  Those concepts also reflect a broken archetype of wholeness.  I believe that a split can also occur between one who rescues and one who needs rescuing, a split that can easily occur in homes where violence, abuse and unresolved trauma reign supreme.

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Nature has designed our species so that some members are naturally more than others to be able to protect, defend and rescue.  It is under malevolent, threatening, endangering and traumatic conditions that the widest difference between the two can be seen.  Nature does not intend that threat remains a chronic, persistent condition.  That would wear out even the toughest of us – and does, as chronic stress responses tell us even in our modern culture.

The trauma of severe, early and chronic child abuse creates a situation where the most abused child becomes the least able to rescue their self or anyone else.  The lesser abused, or non-abused siblings are left in a chronic state of needing to be rescuers – whether they know it or not.  This ‘split archetype’ of rescuer and one needing rescue will most likely follow all child abuse survivors into adulthood, and will play itself out over and over again in the unresolved trauma dramas of our lives.

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How do I heal that split within my self today?  How do I recognize and begin to change this fundamental trauma-related archetypal split within myself?

It struck me today that being cut off from contact with the man I love leaves me without reprieve from my fundamental overwhelming sadness.  Although neither he nor I realized at the time what was happening when I was with him and experienced peace and joy in his presence, I am beginning today to realize that when I was with him, he rescued me.

The overwhelming pain and sadness within me was put there as a result of early, severe and chronic child abuse.  It has remained an essential part of my deepest physiological body and being ever since.  I felt peace and joy I had never felt before when I was with that man.  Being with him banished my pain.  But if I wasn’t split within myself between the ‘one who needs rescuing’ and the ‘one who rescues’, I know I would not have experienced that relationship with that man in exactly this same way.

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How do I achieve a balance between these two aspects of the archetype of being ‘O.K. in the world’?  Where is the confidence, and the competence I need to rescue myself?  How do I find my place in a safe and secure world, as a safely and securely attached person, so that I no longer carry the traumas of a malevolent, dangerous world of threat and deprivation within me?

Quite frankly, I don’t think I can possibly ever achieve a full balance such as I am describing, because the trauma not only built my body, but built itself into me.  The best I can hope for is probably to be able to recognize what is happening to me as it is happening.  I see that someone who has always been in the rescuer role is probably equally as split off from being weak, needy, vulnerable and NOT confident and competent.  So the healing must be to aim for the balance between these two extremes – no matter where and how they originated in our bodies, brains and lives in the first place.

We CAN become more consciously aware of being in the kind of a world that makes ‘being rescued’ even an issue.  Living in a primarily safe and secure world means that the need to be rescued or to be a rescuer can remain mostly invisible, to be called upon only in time of current crisis.  I suspect that Posttraumatic Stress Disorder keeps the archetype present in the first place, and then contributes to its fundamental split in the second place.  To know this, I believe, is an important step in finding ways to alter these powerful patterns.

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+THINKING ABOUT THE DIFFERENCE BETWEEN CHILD ABUSE AND NEGLECT – MY REVIEW OF ‘THE GLASS CASTLE’, A BOOK I HAVE NEVER READ

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Differences between Child Abuse and Neglect

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I am going to pretend this morning that I am critiquing a book.  “All things are possible under the sun,” and like performing surgery on an invisible patient I am going to express my thoughts about a book I have never read.

My sister told me about this book last night in our telephone conversation.  She first heard about it while operating her used book store in Ballard (Seattle).  Customers coming up to her seeking information asked over and over again, “Where can I find the book written by that woman who was abused when she was a girl?”

“What book is that?” my sister wondered.  So she found herself a copy and eventually read it.  Perhaps you have read it, too.

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The Glass Castle: A Memoir by Jeannette Walls

(1,311 customer reviews)

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So am I writing today about the book and its story, or am I just writing about what my sister told me about the book from her ‘take’ of it?  Well, a little of both, I guess.  Will I ever read the book?  I’m truthfully not at all sure.   I make it a polished habit not to read anything while I am engrossed in my own story hunting and writing because I do not wish to contaminate my thinking.

Perhaps I have a strange attitude, but it is born from knowing some important information about myself and about how “I” and my brain-mind operate.  Because I have suffered from dissociation ever since I was a very tiny child, and because I now know this, I understand that my brain-mind can put whole batches of information places I do not know about – most, if not all of the time.

I do not want to be writing away while I am in one dissociated state or another and have whole conglomerations of thoughts pop into my sphere of consciousness when I am not aware it is happening, or aware of where the information is coming from.

My sister assures me that because my-our story is so different from Walls’, and because my writing style is so different from hers, this should never be a problem for me even if I DO read her book.  But I lack my sister’s confidence.

So I am left today with thoughts bubbling around beneath the surface of my thoughts today coming from my sister’s description of the story printed on this book’s pages.

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I know neither me nor my siblings have anything like a corner on the market about what it is like to grow up with a crazy parent.  Walls evidently has us beat.  She grew up with two of them.  But my siblings and I can be assured that we are also closer to belonging to the eclectic group of nutty parent survivorship than we are to being a part of the ‘close to ordinary’ or ‘ordinary’ childhood survivor group even though our story, and particularly my story, is about severe child abuse rather than mostly about the kind of child neglect Walls describes.

Yet what my sister reiterated several times last night in her conversation with me about this book is that the public does not seem to understand that there is a fundamental difference between being neglected as a child growing up and being abused.  Walls’ did not seem to suffer from abuse, no matter how neglectful and nutty her parents were.  She and her siblings were obviously seriously deprived of an ‘ordinary’ childhood experience, and suffered from severe deprivation due to neglect, but these children-people were evidently not abused as children the way my sister and I understand child abuse.  Not even close.

From my sister’s description of this book, it sounds as though at one point or another one or the other of Walls’ parents were lucid.  It also sounds like Walls’ parents were able to (1) love them and (2) not commit ‘soul murder’ on them.  Because it is the very early infant and very young childhood growth windows concerned with loving secure attachment that build the foundation of the developing brain, ANYONE who has any kind of safe and secure attachment to loving early caregivers is off to a running start from the beginning of their lives.

This running start allows fundamental brain structures, patterns, and brain circuits to form themselves in an adequate way so that they will continue to operate during all the ensuing time that little person experiences the events of their ongoing childhood.  Without these relatively dependable positive early caregiver interactions the infant-child’s brain will not be based on ‘ordinary’ benevolent world information.  This fact creates a situation where the growing child is left to play an entirely different ball game, with entirely different rules, on an entirely different playing field than any relatively safe and securely attached brain-mind child will ever know.

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The quality of these very early attachments determines how a young child can bond and attach to siblings as well as to parents.  Walls and her siblings were evidently attached to one another.  It sounds as though the very youngest child was left bereft of the sustenance of the attachment to her siblings, and was also left under the care of parents whose mental illnesses caused further and further deterioration of their brain-minds.  She did not turn out so well.

Walls’ story sounds entertaining, mesmerizing, fascinating, titillating, if not entrancing.  Yet while it sounds like a story of terrible neglect and madness, of starvation and deprivation, it is not the story of terrorism that my and my siblings’ story is.  I don’t think the Walls children were raised in hostile enemy territory or brutalized by acts of parental terrorism.

I believe that because the root of my mother’s mental illness was established in a childhood dissociative disorder, and because her mental illness originated in disoriented and disorganized insecure attachment conditions, and because what grew into her brain-mind and out into the way she lived her life caused her children to be projections of my mother’s fragile imaginary friendship – and in my case her imaginary enemy – needs, none of us stood any chance of developing our self as we “grew down into the world” in any ordinary fashion.  This is created for the Lloyd children a very different reality than the one the Walls children evidently grew up in.

Walls’ story sounds like it expresses living madness, but it  does not sound like her parents were terrorists.  We as a nation now clearly know what terrorist actions are like from the experience of the events from the September 11, 2001 attack on the World Trade Center and the Pentagon.  Those acts of terrorism were different than any that might be taken in a military combat situation against trained troops sent directly into a war zone.  9/11 devastated innocent civilians.

Terrorism penetrated the boundaries of our nation and overtook the boundaries of everyone who was attacked and left dead or devastated – on every level.  This attack changed us as a nation.  How much more so does terrorism change the development of infant-children?  The experience of 9/11 was a very different one than allowing our homeless to starve to death on our nation’s streets.

My sister told me that one commentator of Walls’ book portrayed her story as being told “without self pity.”  While the ongoing endurance and positive life outcome for Walls and her older siblings sounds if not heroic, at least miraculous and amazing, let us not lose sight of the differences between stories told by people who were directly abused through acts of brutality and terrorism from very early in their life from those stories told by people who did NOT suffer from soul murder, boundary violations by their caregivers, acts of violence and torture, and deprivation of vitally required early caregiver love and attachment.

It is critical that we know the difference between child neglect and abuse.  It is not helpful for the purposes of understanding, intervening, preventing, protection of children or healing the effects of severe child abuse and/or neglect to be comparing peanut butter with a light socket.  It is important that we be able to accept the ‘pain-full’ reality that belongs to the stories severe child abuse survivors tell, and know the difference between this level of overwhelming pain and so-called ‘self pity’.

In any case, we are left needing to examine the resiliency factors that allows victims of both severe childhood neglect and abuse to endure and sometimes to thrive.  Those resiliency factors are ALWAYS there if we look, and know what we are looking for (and at).  Some might call these “the wild cards.”  I do not.  I believe there is nothing imaginary or ‘wild’ about them.  They are very real factors that exist in a child’s life that allow them to “go on being” under extremely malevolent early developmental conditions.  If and when I ever choose to read Walls’ book, these resiliency factors are what I would be looking for in the story that she tells.

To not recognize and accept that powerful resiliency factors DID exist for Walls’ and her siblings, just as they existed for myself and my siblings, is to deny the fundamental construction of our human species.  Just as identifiable and definable circumstances create miserable childhoods, so also do identifiable and definable resiliency factors allow children to survive them, and sometimes to thrive in spite of them.

Reality, folks.  Do not forget reality.  None of us are super human.  Not me, not my siblings, not Walls, not her siblings.  Turning any kind of childhood tragedy into any kind of ongoing adult triumph means that we had powerful gifts provided to us in the midst of childhood traumas of any kind – or we would not be here to tell our stories.  Pretending otherwise is just that – imagining a world where reality’s rules do not apply.

We have a word for pure imagination:  Fantasy.  It is only in the world of fantasy that we can imagine that severe child abuse is the same thing as severe deprivation through neglect — and creates the same consequences.  Reality dictates otherwise.

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In my case, my mother malevolently and maliciously controlled every aspect of my growing and developing self for 18 years so far as was possible for her to do.  She accomplished this through physical, emotional, verbal, psychological, mental and spiritual abuse.  I do not make this statement with ‘self pity’.  I make it in recognition of fact.  She did everything she could imagine to make me miserable.  That she succeeded should be no surprise to anyone, not even to me.

In the Walls’ case, those children each had a self TO rescue, and a self with which to help rescue one another.  My mother’s violating abusive intentions were always intended to destroy her enemy she thought was me.  That I came out of my childhood with any semblance of a self at all is a miracle.  As a result of extreme child abuse, everything I ever do is about trying to find and rescue my damaged self.  I do not believe this would be the case if my childhood history had been of neglect instead of abuse.

That, dear readers, amounts to a waste of what should have been a perfectly good life time.

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+1965 LETTER MY MOTHER WROTE TO DAD – THIS TIME WE ARE IN TUCSON WITHOUT HIM 1965

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While I am amazed that so many of my mother’s letters have survived, and am grateful for the window into our childhood that they provide, I am at the same time disappointed to find that the only letters that remain for 1965 are the ones written between October and December.  The events surrounding mother’s pregnancy with her 6th baby, the events of the following winter, spring, summer and fall seem to be gone.  All that remains are the few that I will transcribe and post at

*1965 MOTHER’S LETTERS

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Our family went south to Santa Fe, New Mexico the fall of 1963 and back to Alaska that same fall.  This time, in the fall of 1965 we went to Tucson, Arizona — again without my father who stayed in Alaska to work.  This was my 9th grade year of high school.  We started school late, and stayed in Tucson for the school year.

My parents had another son in between these two trips south.  Not enough money remains a monster issue.  Here again in this letter my mother talks about her needs — now that she’s 40 — with no idea how to get them met.

I do not believe the married, mothering life suited my mother’s personality — above and beyond the mental illness — I don’t think being responsible to and for others was her “thing.”  I think she felt trapped and unfulfilled in many ways.  Few women of her generation realized that they had the choice to remain single — and selfish.  But for better or worse, not only did she ‘stay’, she kept on having babies.  How much of our lives really IS CHOICE?

Do we have permission to access different choices today than what our parents realized they had?  Nobody ever told me I had a choice not to be a wife and mother — and I sure didn’t figure it out on my own!

Yet at the same time I try from my vantage point today to be ‘fair’ in considering the pressures that might have been on my mother ‘back then,’ I have to be very careful not to reject my OWN reality of what she did to me for 18 years.  I cannot lose sight of the fact that she stole from me my healthy, happy self.  She stole from me my childhood.  The saddest part about it is that I’m not sure she had a choice not to…….

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By the way, have any of you readers read this stunning SHORT book?  Highly recommended.  It does remind me of my mother — but it wasn’t my father who oppressed her.  I’ll write more about this later – –

The Yellow Wallpaper (Forgotten Books) by Charlotte Perkins Gilman (Paperback – Oct 16, 2008)

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postmarked November 16, 1965

Darling

Just a note – am enclosing Dorothy’s letter – came today – and a receipt for medicine for Steven.

He’s better!  Much!  So is his disposition but he still wakes up over and over all nite.

Oh Bill, I love you so much!  So very much!

Such a sweet letter.  Will you love me and talk to me when we’re together.

Oh, I wish I could write and strike gold.  $ could open up a life of travel, a nice home – so much we need.

I had my Stanley party today.  8 women came – but so old and dull – Oh Bill I feel like flying, sailing – so full of fun, life and music.  Should I at 40?

Some of them aren’t much older!  Awful!

John is working and won’t be home ‘til 8:00 P.M.  It’s on a busy street and a long walk home.  I hope I was right in letting him do it!!!

We have to put that other $ for skiis [sic] and stuff back into his bank.

This is a note only.  So much to say.  I wish I had someone interesting to talk to.

I feel as if I don’t belong to the human race – these people – Oh, Bill, how and why am I so different??

I love you, Mildred

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Here is the next letter she wrote:

postmarked November 18, 1965

Thursday morning

Dear Bill,

S.O.S. My bills are paid now and now I need $ for groceries, gas – Thanksgiving – please!

I’ve stayed home so much I have to do something.  I called Mother, as I told you, and told her she could come.  I can’t be penniless when she comes.

Except for the Dr. bills and I can pay that next pay-day I’m O.K. here.  Dental bills and Linda’s eye exam will wait until after Xmas!!  John has a bad boil and I’ve put off taking him but guess I’ll have to.  The car has to be greased now!

Send me 75 at least.  Even then I’ll have to ration it.

I’ve just had breakfast and only Cindy and Linda get up at 6:15 A.M. with me and I leave at 7:30 to bring Cindy to school.

I froze last nite.  I dreamt I went dancing and danced and danced and danced.  Am I wacky?  I’d love to go dancing.

I just had my – ugh – boiled egg, juice and toast.

No snacks at all!  No sweets or lunch.  I have meat and tomato.  For dinner I had beets, salad and hamburg (no fun).

I am so happy I’m losing and it’s for you.  If you don’t come I’ll leave for home as soon as I can find someone to rent this stupid place.

Bill, write me soon.  Some of your letters are so warm – others are nice but like a stranger.

I wish I could bridge whatever gulf there is and keep it strong.  Help me.

You’ve worked so long you haven’t been lonesome but you’ll know soon.

Love, Mildred.

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postmarked November 19, 1965

Thursday

My Own Sweet Darling,

I love you!  Now and forever and ever and ever – first the beautiful card when I was blue as you’ll see in my recent letters – and I am sorry I tell you but have to, as always and have tried so hard today to overcome it – more of that later – BUT

The flowers.  Oh Bill, how perfectly beautiful!!!!  Thank you – already I’ve enjoyed them more than I can say – every time I glace at them I think of you and send love thoughts by thought wave.

Now … this morning I made myself go to Ceramics, good therapy, you know, for boredom and loneliness I told myself and I did, as always enjoy it – not the people – there’s nobody there I like and my neighbor didn’t go but working with the tools, paints and all.  It always looks so different when fired – I never recognize my own things.

I told you my first completed one got knocked on the floor at home??  60 cents.  I’m making another……

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+LINK TO WHAT I CAN FIND OF MY MOTHER’S 1964 LETTERS

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There are very few of my mother’s letters for 1964 – I guess they disappeared somewhere over the years.  This is the year she found herself (at 39) pregnant with her sixth and last child.

*1964 MOTHER’S LETTERS

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+LINKS TO NEW HOMESTEADING PHOTOS

1959 March closeup Angel Mt. -- taken from below the homestead, but I can see the angel there at the top of that mountain -- my angel when I was a child, the one who was always there to comfort me, the one I talked to, the one that looked over me always no matter how sad and hurt I was
1959 March closeup Angel Mt. -- taken from below the homestead, but I can see the angel there at the top of that mountain -- my angel when I was a child, the one who was always there to comfort me, the one I talked to, the one that looked over me always no matter how sad and hurt I was. Can you see her up there, top center? She shed some snow in the summer, and put on a lighter skirt, but she was ALWAYS there for me. (I think now with global warming she will soon disappear in the summer - at least this summer 2009 when I saw her she was almost gone)

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1958 – Old Chugiak High School – John went to elementary in this building

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*1959 – Big Moose

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*1959 – April Fool’s Day – Gray trailer with Jeep pickup parked at Pollard’s

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*1959 – Dad (looks like Steve), Cindy and John on “Castle Rock” on Homestead

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*1960 (ish) – Building the Second Mountain Homestead Road

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*1961 Dad and Baby David (on changing table)

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*1963 – August – Chevrolet Station Wagon and David – trip to Santa Fe, New Mexico

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*1963 – October – trip back from Santa Fe – Dad at Grand Canyon

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*1966 – February – Clearing Second Fields – last 5 acres

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