+DISSOCIATION AND THE TRAUMA-SPECIALIZED BRAIN

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Because of my traumatic experiences with my mentally ill mother from birth, I did not form an ordinary brain.  My thought processes while writing this post reflect some of the difficulties I have always experienced because my brain formed differently.  Similar to the way an air flight might experience turbulence, I have turbulence in my thinking whenever I try to follow an ‘ordinary’ brain’s train of thought.

This does not mean that I am wrong or broken.  Yes, I was wounded, but the resiliency within me coupled with my determination to endure and survive allowed me in the end to become a very special sort of person.  I will just always think in my special way, and I will always struggle to bridge the chasm that can exist between the way my extra-ordinary brain works and the way ordinary-formed brains work in an ordinary world.

I will continue over time to process the secure and insecure attachment information as I try to understand what the experts know and match it in some way with what I know from within myself about, in particular, dissociation.

Here are my thoughts for today on the brain science concept of ‘coherence’.  I am not going to try to edit them or to give them any other organization or orientation than they had when they lined themselves up on this page as a result of my thinking process.

Yes, these thoughts feel turbulent to me.  That would not be my choice, but then I had no choice about how my brain-mind had to form itself in the beginning of my life.  Nor do I have much choice about how my brain-mind regards and processes information today.  This is what happens for me when I try to even begin to understand what forms the basis of a safe and secure organized attachment system.

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The advantage of my writing about the topic of secure-autonomous adult attachment is that I can take what ‘ordinary’ brained researchers say about the subject and translate it for myself though my ‘extra-ordinary’ brain.  I have the powerful advantage now of knowing absolutely that my childhood was just about as devoid and empty of secure attachment people as it could possibly have been.  I no longer even try to find out who exactly might have been there for me to give me what I needed to form secure attachments.  I know there was nobody.

Whatever attachment I had with my mother’s mother was contrived.  It was set up by my mother according to her rules so that it could fit within her reality, or should I say, fit her ‘dis-reality’ and ‘un-reality’.  My mother’s mind was nothing less than bizarre and distorted when it came to her thinking about me.  I can’t say it was ‘disorganized’ because her psychosis gave her the most rigid organization possible without possibility of rearrangement – ever.

When I read what the experts tell us about safe and secure infant-child attachment I have to stretch my thinking as far as I can manage in order to try to begin to understand on a deep and honest level within myself what it is these people are saying.  I am coming from the position of being raised in a world just about as far away from what researches consider ‘optimal’ early conditions as it might be possible.  Just as I do not believe those researchers can stretch their minds far enough to begin to comprehend my reality, I am not sure that I can stretch mine far enough to begin to understand theirs.

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Dr. Daniel J. Siegel makes this statement, “…the way adults can flexibly access information about childhood and reflect upon such information in a coherent manner determines their likelihood of raising securely attached children.”  (siegle/tdm/312)

Taking the meat of the nut out of its shell, I read this as if it is a directive not only about how to be an adequate parent, but also how to get along in the ‘ordinary’ world in an ‘ordinary’ way:  “flexibly access information about childhood and reflect upon such information in a coherent manner.”

But what does Siegel mean by ‘coherent’?  My guess he knows what it means because he has it.  Very few, if any people who lack his version of coherency in their brain-minds make it to the top levels of any professions – for all kinds of reasons I won’t go into at this moment.  I still want to know what this key to secure attachment means because from my own experiences, and in my world, coherency as Siegel describes it does not exist.

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Siegel states:  “Integration establishes a sense of congruity and unity of the mind as it emerges within the flexible patterns in the flow of information and energy processes of the brain, both within itself and in interaction with others.  This is coherence.

Wow.  Those words are a mouthful.  I cannot comprehend what he is saying without applying an incredible amount of effort.  I will try to break this apart as I hunt for some meaning that I can make sense out of from inside MY version of an abuse-formed extra-ordinary brain-mind.

Integration

Sense of congruity

Unity of the mind

Well, right here I get lost because I cannot break apart the next group of words:  unity of mind as it emerges within the flexible patterns

But then it goes further:  mind as it emerges, not just any mind, but a unified mind – and this living unified mind emerges, but does not emerge in any old way, does not emerge in a disorganized, disoriented, inflexible-rigid way.  This ‘sense of congruity’ and this ‘unity of the mind’ emerges continually along with every breath of life.  This happens (or not) through flexible patterns that were built into the brain by – yup! – by our experiences with our early caregivers from birth.

When the mind has this sense of congruity, and has its unity, it can continually engage flexibly within all interactions a person has in life.  These flexible patterns are, according to Siegel, “in the flow of information and energy processes of the brain.”  Well, it should not surprise us that under varying degrees of reverse conditions this entire process suffers from some degree of break down, or deviation from what Siegel is not only describing as optimal, but also as what is supposed to be ordinary.

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I am rapidly finding out as I try to make sense of Siegel’s description of ‘coherence’ is that I cannot understand what he is saying because I have a brain built in the opposite way from what he is describing.

I see an image of me being dropped from an airplane from a mile up in the air with a parachute attached to me.  I land in a fresh, hot wad of bubble gum the size of an average Wal-Mart.  That’s how I feel trying to grasp what he is saying.

It is hard to imagine that this finely working brain Siegel is describing would have been built entirely by appropriate early infant-child interactions with safely and securely attachment autonomous early caregivers!  But that is exactly what he is saying.

And the problem here for me is that Siegel knows exactly what he is talking about and says what he means PERFECTLY in these few words in this single sentence – that I cannot possibly begin to understand!  Believe it or not!

So, I will write my version of a statement about what having a brain built by my disorganized and disoriented insecurely attached, unsafe psychotic borderline mother gave me!  I have the opposite of a ‘coherency’ built brain, so OK, here goes —

SIEGEL’S VERSION OF AN ORDINARY BRAIN’S OPERATION:  Integration establishes a sense of congruity and unity of the mind as it emerges within the flexible patterns in the flow of information and energy processes of the brain, both within itself and in interaction with others.  This is coherence.

MY VERSION OF AN EXTRA-ORDINARY TRAUMA FORMED BRAIN’S OPERATION:  Disintegration establishes a (non)sense incongruity and disunity of mind as it attempts to emerge within the inflexible (rigid, disorganized and disoriented) patterns in the (disorganized and disoriented, interrupted and often chaotic) flow of misinformation and disturbed energy processes of the brain, and all of these disturbances exist and are experienced both within this brain itself and in all its interactions with others.  This is incoherence.

BUT, I would have to add from my own experience, that this ‘incoherence’ is experienced as DISSOCIATION.

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OK, great.  How exactly are we supposed to get along in the ‘ordinary’ person’s world of coherence when our brains were built under opposite conditions so that we have changed brains that will NEVER work the same as these ‘ordinary’ brains do?  We cannot return to our early infant-child body-brain-mind developmental stages so that the foundation and formation of our brain can be done over again!  Never.  Never.  Never.

The first step to improving our chances for experiencing anything like well-being in the world is to begin to understand what these researchers know about ordinary brain development and combining it with what we know about our own early experiences and what happened to our forming brains as a consequence.  We need to learn how our brains process life with a different kind of logic.

Because my personal experiences happened to me under the care of a mad woman, I am nearly completely on the opposite end of the brain-formation spectrum that Siegel is describing.  BUT, I AM STILL HERE!  I might be completely stuck in a bubble gum mess trying to understand Siegel’s description of an ordinary, healthy brain-mind, but I can also at the same time understand that the way my brain formed, even though it is very different in many fundamental ways from the one Siegel describes, DOES WORK.  It kept me alive throughout my childhood and it keeps me alive today.

But, my brain IS DIFFERENT!  It is NOT BROKEN.  Now, to all reasonable description, my mother’s brain was broken.  The changes her growing and developing brain had to make did not allow her to possess even temporary or sporadic flexibility in her thinking.  I can think flexibly, but not in a continual, ongoing ‘mind emerging in the moment’ way.

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Dr. Temple Grandin, autistic author of many books and world renowned expert on communicating with animals, talks about how she sees the world in pictures.  I believe I feel the world in pictures and think about it in dissociated pieces, or ‘packets’ of information.  Access to and transition between these dissociated packets of information is not frequently either smooth or predictable.

I am most fortunate that depending on the day and on the topic, my brain can link some or many of these pieces together at one time or another.  But never will I have a continuous, feeling, integrated, coherent story to tell myself or anybody else about myself in the world.

Any version of a continuous story I might form will be contrived, artificial and primarily constructed by my ‘logical’ left brain that has learned some things about how others make sense of their lives – and therefore how I OUGHT to be able to do the same.  Some days I can do this better than others by consciously pretending that I know all the experiences that happened to this BODY that Linda is attached to belong to the thinking, feeling, remembering person that Linda is supposed to be.

Yet the Linda that I MOST am feels like a bird might that soared over some particular piece of geography ten years ago, or 30 years ago, or 2 days ago without picking up the actual place and carrying it along.  I pass through ‘things’, pass by them, pass over them – or they pass through me.  But I feel very transparent, like the true form of who I am has never become embodied in my life in this world.  I absolutely and fundamentally do not process myself in  ‘time and space’ experience in ordinary ways.

Thanks to my mother, my body-brain-mind-self didn’t grown ‘down into the world’ as Dr. James Hillman calls it.  Whatever pieces of me made it into myself in my body in my life in this world are not completely integrated in the ordinary brain that Dr. Siegel has described.

I actually do not believe that neuroscientists or infant-child brain development specialists have ANY IDEA how big a deal dissociation can be!  I don’t think they can understand this kind of a reality any more than I can understand theirs.  I suffer today from a similar problem I had with my mother in the beginning.  There is nobody around to help me make sense of a sensible world, so I have to figure it all out by myself.

There is no retreat, no seminar, no self-help book, no religious text, no university class, no philosophical approach, no kind of meditative practice, no psychological theory that will ever ACTUALLY be able to help me understand how my changed brain operates in this world.  I was forced to grow a specialized brain, a very well-adapted-to-ongoing-trauma body-brain-mind.  I can take what developmental neuroscientists say about how things work when early brain formation experiences go RIGHT and try to translate that information into what happens when early brain formation experiences go terribly WRONG.

I am somewhat of an expert about that field of study!  In a more perfect world, or in a more advanced one (silly thought because in THAT world the kind of abuse that changes an infant-child’s developing brain would not be happening) I would be able to easily access information that would tell me how ordinary brains work, how extra-ordinary brains work, and how I can better experience well-being BECAUSE of how special my brain-mind is.  Well, evidently in THIS world, I will try until my dying breath to figure this out for myself.

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In this post I am trying to comprehend and make use of the information contained here:  *Attachment Simplified – Secure Attachment (Organized)

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4 thoughts on “+DISSOCIATION AND THE TRAUMA-SPECIALIZED BRAIN

  1. Yes, there were some birth complications. I was raised in Christian Science (as was my mother) so I was born at home, though attended by a physician. My mother always blamed me for my birth because she bled “so much” and “was never the same afterward.” I think I remember her telling me it was a very long labor as well. (I was raised an only child (my dad had two daughters by two other women).) My mom was nearly 39 when I was born (and not athletic at all) so I’m sure she did indeed have a long and hard labor. She also blamed me for her marriage to my dad – which is hilarious since I wasn’t even conceived until they’d been married a year. I was pretty much blamed for everything that went wrong in her life. I was told how evil I was continually: the devil’s spawn, the bad seed, etc., so your mother considering you to be from the devil certainly resonated with me. In C.S. a major tenent of the religion is that God loves everyone. My mother would say that God loved everyone…except me. The religion doesn’t believe in hell either, but my mother constantly told me that I was going to hell – where I “belonged.” My mother had, I think, a rather similar childhood to mine. Her mother was harsh and cold and abusive. My mom was the 1st child of three (all daughters) and was either two or three when her first sister was born so I think the brunt of the abuse fell on her. Both her sisters were treated better and the last sister was the “fair-haired” child. Her mother also started late – she wasn’t married til she was 28 and didn’t have mom till she was 29 (this was especially unusual since grandma was born in 1886). I don’t know if my mom got blamed for her own birth or if grandma had a hard birth, but considering mom was the first child it was probably harder than the second two.

    Thanks again for posting what you do – it’s given me a lot to think of concerning my mental, physical and emotional development. I was physically, emotionally, and sexually abused (when they weren’t neglecting me). I’ve always thought I should just have gotten over it somehow and made something of myself and not ended in abusive relationships, etc. It took me till I was 38 to tell my mom I didn’t want to hear from her or my dad ever again. She abused me emotionally for all those years and I kept trying to get either love or approval from her and I’ve blamed myself for not seeing through the denial sooner and getting abused (emotionally) in my relationships. Realizing that my brain (etc.) developed completely differently than it would have with a decent caretaker has helped me to not blame myself (well, I’m working on it anyway) as much. Interestingly enough, my mom was home with me from birth to age 5 – after that we moved in with my grandmother (my dad wasn’t much for working) and in a year or two my mom went to work and supported us for the rest of my childhood. But her crazyness and anger and hatred for me were my childhood foundation. No wonder I’ve always felt “outside” the normal experience. Sorry for the novel, but this has given me so much to think about!

    • THANK YOU! I am so glad you have found my writing! I hope at some point you will consider writing a guest post for this blog! Your words give ME a lot to think about in regard to our mothers. In my thinking, they shared that evolutionarily altered brain that can tell women to obliterate their offspring because those brains built into them the information that the world was about as bad as it could possibly be, etc.

      The evil-devil component — both our mothers had it, coming from very different backgrounds. Carl Jung would tie this into human archetypes in the unconscious. My mother’s mother and grandmother used to conduct seances, etc. when she was little, so I thought some of my mother’s came from that — but — here’s yours.

      Write comments on anything on my blog that strikes you. We are not alone in this!!! I will love hearing what you have to say! Grow, lady, grow!! all the best, Linda

  2. I happened on your site a while back and then forgot about it (though I e-mailed myself the url). ADHD, etc. I find your journey rather fascinating because much of what you describe also describes my childhood. I’ve read different stuff on abuse and psychology trying to understand my mother (and father – they were both abusive) and had decided my mother was a narcisstic sociopath but reading here about borderline I wonder if she wasn’t borderline instead. My mother also hated me (with a fricking passion) and projected all of her “bad” qualities onto me and then punished me for them. The fact that we had the same first name didn’t help. I’ve never before run into the idea of how different my brain would be due to not having a secure or sane babyhood – it makes a ton of sense and helps explain all the problems I’ve had coping in the world. I’ve always blamed myself (wonder why) for not being able to make it the same as everyoe else seemed to be able to do. No wonder I’ve had so much trouble! Thank you for putting this out here so that I could learn things I needed to know and to hear from someone else that dealt with the horror of a mother that hated her. Mine also (pretended, I think?) to “love” me sometimes in between the hate but I never really believed anything other than the hate in my subconscious however much I wanted to believe in her “love” in my conscious mind. Again, thanks!, and I hope you are finding some healing.

    • Thank you for your comment, Dorothy. I don’t know if I’ve ever heard of a mother naming a daughter after herself? Out of curiosity, were there any complications with your birth that you are aware of? Do you know much about your mother’s childhood?

      Today’s post is about some healing!

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