+CAREGIVING IN ADULT ATTACHMENT RELATIONSHIPS

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As I work on writing my current book this morning I remind myself about how impressed I am with the information contained in this series of blog posts on attachment in adult relationships: 

+CAREGIVING IN ADULT ATTACHMENT RELATIONSHIPS

– so here I am recommending a read of this material yet again on this blog!

I no longer hold any hope that I can create a good relationship with a partner in my lifetime.  At age 62, after having been single for nearly 30 years, I still consider this one of the most damaging consequences of my abusive childhood.  Some things are possible, some things are not.  For me, there isn’t enough safe and secure attachment wiring inside of me to cover more than the amazing attachment relationship I have with my three grown children and with a few good friends.

But had anyone given me the kind of information contained in the links this post points to a long, long time ago in my life, I think I could have made a great partner relationship work.  I don’t have the energy or the willingness to try to learn and practice what I would have to at this point in my life.

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+ANGEL: A PART OF CHAPTER 2 – A dimly browning memory

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II.  A dimly browning memory

One part of Mildred’s bizarre psychosis involving me as her chosen child in hell had to do with the fact that in her mind I was a failure at getting and being sick.  It takes a special kind of mental illness for a mother to rage against a child for not getting sick often enough or bad enough as if I evilly intended that these patterns occur.  Mildred had that kind of an illness.

The chronic message given to me in every way she could possibly convey it (and hence to my siblings) was that I was supposed to suffer because I deserved ONLY to suffer (a component of being the devil’s child in hell) while her other upper world all-good children were NEVER supposed to suffer because they did not deserve to.  It certainly never broke Mother’s heart to see me sick. 

I have always held a vague sense of memory that seems to be connected to my having chicken pox.  I am in bed around age 3 to 4 I believe in the Altadena house.  The fact that I “only had six pox” while poor darling Cindy (she never asked for this distinction any more than I asked for mine) later suffered greatly with many chicken pox was brought up to me in Mother’s verbal abuse litany against me throughout the rest of my childhood. 

Mildred was always marching against me with her army of abuse possibilities.  The most important point regarding my health as a child is that no matter what Mildred thought, wished for or said it was a powerful protective factor for me that I was tough, strong, healthy with great stamina and physical resilience.  Had I not been born this way I would not have remained alive.  When it comes to the balance between severe abusive physical trauma in my childhood and frequent periods of forced confinement and isolation, I now understand that those ‘down times’ after Mildred had exhausted herself physically by beating me allowed my body to crash and recuperate.  (The isolation was, of course, far more frequent and prolonged than what I needed for this physical restoration.)

When it comes to the varieties of abuses Mildred had in her arsenal to attack me with, her verbal abuse in regard to my ‘refusal’ to get sick often or badly enough had very minor impact compared to all else I endured.  Because I had never been loved by Mother, and because nobody ever betrayed me by pretending they loved me ‘sometimes’ if I was good enough (as happened to Mildred when she was a child), I was not psychologically damaged by this abuse approach.  I carried such a burden of terror and grief all of the time that no matter how often Mildred used this particular weapon it held no power to make me feel worse than I always did related to my reactions to her abuse of me.

This fact was not a sign of my invulnerability to pain.  It was a sign that there was only so much suffering I could bear.  I had far worse things to worry about and deal with when it came to what Mildred did to me.  It will be seen in Mildred’s future letters and in photographs that I am often outside the family close-closed structure (as in the picture on the cover of this book) and missing entirely from many pictures of happy events. 

It was Mildred’s psychotic permanent and pervasive separation between her adored, cherished, darling other (upper world all-good) children and me as the devil’s child in hell that hurt me.  All these ‘minor’ ways Mildred conveyed her feelings about me were simply facets of a many-sided weapon of Linda destruction.  I was caught with Mildred in a perpetual struggle between her wanting me dead and needing me alive at the same time.   I suffered and endured because I had no choice, yet I was still a child who had to pass through developmental stages over the course of my childhood that I could neither skip nor resist.

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At least five hours have passed since I wrote about my vague sense of a memory that I suspect is connected to my being sick with chicken pox.  My mind keeps returning to this sense.  To this unseen scene.  I am aware that I feel sick.  My body is sick.  I cannot see anything specific or clearly, yet it is as if I have my eyes open in that time and place that were left seeing something then that only appears now as if my own eyes are mirroring back to me a vision of a brownish cast of dimming light in the room connected to two other brown dim rooms.  I am small.  My body is small.

I can see the outline of a window close to where I lay.  A tall window.  A low sill.  Lit with a brighter soft light.  I know the window is at the front of the house to the right of the door if you were coming in.  There are trees out there, grass, a sidewalk, a street.  I have a sense I want my Daddy.  I want him to walk up the sidewalk, come up the sidewalk right now and in the front door.  He does not come.  He isn’t there.

I have a sense something happened suddenly.  Unexpectedly when I was lying in this bed.  Mommy is very mad at me.  She is very big.  She wears an apron.  Her sudden rage hit me like a shock wave rolling all the way through my body but it stuck there and stayed there and has never left that spot I cannot see at all clearly now. 

I was startled.  The startled did not stop.  A shiver on my insides that didn’t stop even when it froze there.  Her attack came screaming at me out of nowhere.  I did not understand.  Something froze in me.  A part of me is stuck there in a world that no longer exists.  Made of thickening browness like almost solid smoke.  A part of me waits.  Nothing moves anymore but my eyes.  My eyes stayed there seeing and my ears hearing – something – where there is nothing left to hear.  Something is scaring me.

My being was invaded with fear and a sense of guilt for something I could not comprehend.  I was paralyzed.  Part of me there now in that brownish dim room memory.  I know where my head was on a pillow.  I know where my feet were and what direction in the room they were facing.  In a bed.  With blankets.  By a window.  Near the front door.  First I was sick and safe and then I was sick and not safe.

A vague sensing memory that makes no sense and probably never will that has something to do with my sister Cindy.  Something to do with me being sick but not sick enough and it is all my fault and all my fault that Cindy gets sick.  Sicker than I do.

I was so deeply confused.  Words.  Her angry words at me that tell no sense to me.  My world.  Turned into nonsense.   I know I am supposed to do something because I did something wrong.  But I don’t know what I did.  I don’t know what I am supposed to do.  This part of me stuck back there in time will probably stay there until I die.

Circumambulating this memory from within as it feels like from without as I write I have an awareness that because I WAS sick, probably with a fever, I felt very strange in my body and thus the world felt strange.  Sickness must have been such an unfamiliar experience for me.  To have my body in a state of weakness.  Of decreased strength and stamina.  I probably knew instinctively even at three or four years old that this increased vulnerability put me even more at risk and in danger.

It also strikes me as I write that perhaps this memory belongs to what I would call a ‘genesis incident’ and is, therefore, a genesis memory.  I remember very clearly and always have even very early experiences that Mildred took as crimes I committed that each proved my guilt around some fatal flaw.  These genesis incidents became segments of repeated memory as they were chanted over and over again, brought up during beatings throughout my childhood.

It may well be that my not being sick enough or often enough, etc. crimes were added to Mildred’s litany exactly at the time my dimming brownish room experience took place.  This may well be the origination point of this litany segment.  Perhaps I am not clear to myself in my memory related to this experience because I was in my sickened, weakened body at that time.

In addition, I would have been fully aware by this age of Mother’s doting on her darling children when they were sick.  It may be that this incident was the first time it was made very clear to me that it was impossible for me to receive the attention and affection my siblings received from Mother when I was sick.  Maybe that is exactly what Mildred’s psychosis wanted me to learn.

While it was impossible for me to feel resentment, jealousy, envy, anger, self-pity, curiosity or wonder connected to my experiences in the world, or to even question what happened to me or why all the way through my childhood, this fact would not have prevented this experience from having a profound impact on me – one I was helpless to understand and one that I have never forgotten.

Any time Mildred’s psychosis was triggered toward me I would instantly be disconnected from any contact with my siblings (a state that often lasted for days or weeks at a time).  At these times I was completely deprived of the nurturance I received by being with them in any way.  By the time I crossed into the ages above three and my brother, John, into his ages above four I know that Mother was increasingly able to corrupt his ability to reach me when I needed him most – and when he needed most to respond to me when I was in greatest need.

Although Mother had absolutely no power to change John’s love for me, she was able to begin to corrupt the sustenance within our relationship.  Because his love had sustained me since my birth, the loss of contact with him when Mildred attacked me (which was frequently) meant that I was separated from the only love and attachment I had ever known.  When I needed him most and he could not come to me, and I know he knew when this was, my brother was in hell.  He has remembered his powerlessness to help or to rescue me with a sense of guilt all of his life.

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It was one of John’s most important protective factors that he had been born the first child, doted upon and nearly worshiped as a son, until he was nearly 14 months old when I was born.  Importantly he was not exposed in the womb to Mother’s super-heightened stress hormones as she attacked me.  Neither, of course, was I.  (Mildred’s ‘problems with me’ didn’t begin until the time of her difficult labor with me, as explained in Story Without Words).  All of my younger siblings experienced Mother’s insane levels of abuse of me in some way from the time they were conceived and from the time they were born.

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Here I am the next morning, sitting outside as the high Arizona desert sun rises.  February 2, 2013.  Pen in hand.  My Family Dollar Store $2 spiral notebook.  Out in my long black down jacket with my morning cup of dark brown coffee lightened with vanilla flavored powdered cream as a treat.  Gift from my daughter who lives 1700 miles away from me.

And with my brown tobacco cigarette.  I know clearly when I smoked my first.  Age 16.  Money dropped into the machine in the Westward Hotel in Anchorage.  Pack of Kools in my hand.  Firm.  Smooth.  Square edges.  Richness.  Open it.  Smoke my first.  This story will grow into my story later in my writings.

I have not been able to walk away and leave behind my need for comfort from this addiction that at age 62 I know is killing me.  I look inside.  I know.  I realize.  Last night when I returned to visit little girl.  Memory related to me.  Frozen with words.  Without comprehension.  Mother raging at me all confused.  Never having fully left that dimly browning room.

I look around as the sunlight creeps among the shadows now.  Bright dashes here and there across the dampened desert soil of my garden.  Brown.  So many shades of brown.  Darkened dead leaves shuffled under climbing rose bushes.  Rotting.  Enrichment of the soil from worm digested compost.

And here sits I.  Alone.  Of course.  Listening to chirping morning birds, soft cooing inner chuckles of doves who seem to know secrets.

Shadows of leaves brown against the light tan paint of this old house I live in.  That plant seems to be a magic plant I’ve never seen elsewhere.  It is growing a trunk below the roofline where the water runs and drips.  A wise plant.  Chose its perfect spot.  It keeps its leaves.  Keeps them green.  Grows up to peek its newest twigs inside my bedroom window.

Smoking comforts me.  So many forces.  Growing up.  Against me.  Memories from childhood.  Yes.  All connected running through tangles of contact between ‘then’ and ‘now’.  Smoke traveling in air.  I set it free from my browning lungs.  Smoke.  Travels.

I think of the pipe of my father.  In the Jeep’s own womb.  Traveling.  Interminably repeated long hours of travel home and out of the valley again.  Crowded, encapsulated.  A family traveling at the speed of Jeep on rough, rough roads.  Together.  Alone.  Through the ever changing wilderness.  Inside with Velvet pipe tobacco smoke.  Outside.  A world so vast.  Free.  Remote and distant.

We.  The pack.  The Lloyd family.  Above question.  Beyond reach.  Linda.  Always threatened.  Always at the center.  At the bottom.  Always there.  There in a world of dimming brown shadows while the light, the natural light, belonged in other people’s lives.

Such a message given to me as a child.  No right to joy or health or even to my life.  “Shame on you for rejecting sickness!”  What power did I have to wish sickness of my siblings and make it happen?  “Set them free, Linda!  Set us all free!  Damn you anyway, you unsick child!”  Yes.  I remember.  I remember well perhaps with every puff I have ever taken from a cigarette.  The single stupid regret of my life.  That I ever started smoking in the first place.  I don’t love myself enough to stop.  I can’t see far enough ahead of me to know if I ever will.

Smoking draws a line between those moments of life when I as the creator of smoke am involved in also creating its freedom and those moments when I see and smell and watch no smoke at all.  As if in an arctic winter cold I open my mouth, exhale, and see no vapor to comfort me because I am alive.  Simply alive.

So many days and days that could never be counted.  Punished.  In bed.  I was not sick.  I was helpless.  I could not rise and say with shouts and screaming, “I am done with you Mother! I am done with you.  I want no more of you forever!”

There would have been a look of shock upon HER face.  I could have watched her.  Startled.  If I could have persisted she would have turned into vaporous tendrils of drifting smoke herself.  Disappearing.  Leaving us behind.  Together.  It would have been so quiet then, a kind of peace we never knew as long as she stayed.  An invader.  The culprit.  The source of turmoil and strange behaviors that most certainly troubled me.

But no.  She remained.  She didn’t even shrink as I grew older.  No bad genie returning to her bottle.  If she would have would have I found the family shovel and buried her then in the browning blackness of Alaska soil?

She is there now.  Ashes.  Gone.  Do I wish her unhappiness?  I hope not.  She came.  She went.  No differently than I, at the end.  It is our own sense of inner peace we’re after.  High or lowly.  Long or short.  In the end.  All a teensy wisp of smoke.  Gone.  Off to some other world where all that’s come before and hangs around with memory traces in our body, in our mind, things that trap and chase.  All gone, too.  From this world.  While the greenish yellow fluffy birds of winter twitter amongst the gray twigs and branches.  Free.  Watching our life and then our disappearance while the sun of a clear day rises.

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+POEM TO SELF: MOUNTAIN BOUND ANGEL

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Mountain Bound Angel

if i took on the task of surviving my childhood

if i took on the task of telling this tale

i could not have survived without that mountain

i was bound for that mountain from the time i was born

once i reached that mountain it became my mother and my father

i walked upon that mountain as if i had found home

i found love

i found that which ONLY had the power to save me

across the valley was the other

mountain bound angel

made of stone snow and ice

alive to me

she kept me alive

like an infant sees in its mother’s face

the image of itself reflected back

each time i looked at the mountain bound angel

across from me

I saw reflected back to me

myself

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+LOST WITHIN A STORY OF MADNESS

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Mildred truly was a madwoman.  I mean her no disrespect (long dead as she is) by saying this.  I am continually astounded as I work toward writing my entire life story by how truly, absolutely and incredibly brilliantly MAD that woman was!

Some part of me fears that if I state the truth as I understand it about the reality of my 18-year childhood of abuse from that woman I will cross a line beyond which no ordinary human mind can follow.  I would not be surprised if that turns out to be the case.  There are madnesses, and then there are MADNESSES that appear upon a million efforts of study to be so vast as to defy human comprehension.

Isn’t that where true madness lies?  Beyond comprehension?

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I am yet again clearing my thinking, writing mental pallet (not palate) – and I mean this skid packed to the moon with tidbits and shards as they existed in Mother’s broken mind — and contaminated this woman’s children’s childhood.  Certainly mine.

I thought I began writing my next book yesterday.  Today I admit I am completely lost, so lost there is no way OUT going forward.  No way at all.  I was going to write the story of my own childhood for the first time in my life, making use of the time line created through the completion of the seven volumes of Mother’s writing to be published in a series titled Mildred’s Mountain.

I thought this would be at least a possible task, given that I have finally laid out the basic history of my childhood in Alaska.  But I made the mistake of peeking backward toward my life from birth to nearly my 6th birthday when the family’s move to Alaska took place.  I thought I could track and find which houses we lived in during those first 5 years of my life.  WRONG!

I could say I have never felt so desperately lost in my life as I have in these past 48 hours, but that’s not true.  I spent the first 18 years of my life under the influence of Mildred’s extensive, nearly perfect madness.

I have found that it is currently a complete impossibility to track where we lived for how long with the moves in between from the time of my birth August 31, 1951 to the day my father left for Alaska June 9, 1957.  I have records in baby books, records of photographs, records written by Mother to correspond to photographs taken during those years.

Why am I surprised to find that NOTHING MAKES SENSE?

There is no order in the record of those years whatsoever!

It astounds me to find that the evidence of the psychotic broken-in-half split mind of Borderline Personality Disorder Mildred consistently inconsistently identifies nearly every house we moved in and out of during those years by two different names?  Sometimes by the corner avenue and sometimes by the same corner’s street – even the two houses have split personalities as does her record of any life we may have managed to live within.

Mildred’s lost mind evidently did not accurately track when they bought which house, either.  I have given up.  All I know is that there were at least five residences during the first five years of my life.  There are missing moves, missing addresses, missing missing missing as if they were sucked into a variety of vortexes (of course not just one) — as if the houses both existed and did not, we lived in them and did not, we moved and we did not.

Adding mayhem to madness, I cannot write this way.  I have long known that even though there are 500,000 words of Mildred’s story approaching publication, I have reserved for the future the body of her diaries written from 1945 up to the Alaska move.  I have always known at some point I will return to these first years of my existence in a body on this earth to write that part of my story based upon the history in that era of Mildred’s diaries.

That time is not now.  Even though I wrote a first shambled chapter for my next book/s Angel on the Mountain yesterday, that I could not finish because the history I was trying to identify of residences and moves prior to Alaska is in such a state of perhaps permanent disarray that this story cannot be repaired (?), and even though I have completed a second chapter — I realize those chapters belong to that OTHER book before the Alaska move took place.

I will save that work, of course, but I must begin again and a different, revised beginning for my next book.  The moving of Mildred was – as I am ever more clearly comprehending – as much a manifestation of her deep, deep mental illness as was her psychotic abuse of me.  I cannot think my way through the history of those pre-Alaska moves because that history was lived but was never accurately written.  I thought I could write it.  At present I accept that I cannot.

I begin again on Angel on the Mountain as I begin for the first time in my life to tell my own self the story of my childhood at the same time I write it for publication.  Unless I get lost yet again….

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Please click here to read or to Leave a Comment »

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+NOTES ON USING ‘ENDURANCE’ BOOK AS A TEXT TO WRITE OUR TRAUMA STORY

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This post follows directly from the one just published:

+RECOMMENDING A BOOK – MUST READ FOR EARLY TRAUMA SURVIVORS

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It seems rather awkward for me to leave that post unfinished, although I have several writing trains of thought roaring at full steam on different tracks in my mind just now.  It is after noon and I have yet to stop thinking long enough to eat a thing although at least I have done my daily 45-minute walk — thinking all the time I did it.

I could present an entire writing course for survivors of early severe neglect, abuse and trauma using the book I mentioned in the above post, ENDURANCE, as the text of that course.  One of the texts, I should say, because the other texts would be the ones survivors would actually write during the course of the – course!

What I have to say here is only sketchy at best.  I am not going to go too far down this track right now because I have something else I need to write FIRST.  At the moment I will say that I could not be more serious in my recommendation that survivors read that book!  HOWEVER, there are some thoughts that need to accompany that reading foray.

First, a blog reader left a comment this morning on my page at the top of this blog that could not possibly have been more timely —

LINDA’S ADOBE PEACE GARDEN

nagelpilz wrote:

First off I want to say terrific blog! I had a quick question which I’d like to ask if you do not mind. I was interested to know how you center yourself and clear your mind prior to writing. I have had a hard time clearing my thoughts in getting my thoughts out. I truly do enjoy writing however it just seems like the first 10 to 15 minutes are lost simply just trying to figure out how to begin. Any ideas or tips? Kudos!

and I responded:

Good morning nagelpilz,

Because you are visiting this blog I would wonder if you have a childhood history of abuse and trauma, and if this is what you wish to write about. If willing, can you let me know so I can focus on my response to you! thanks!!!

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Now, if this reader were in my imagined trauma writing class I would recommend exactly the book, ENDURANCE.  I would NOT suggest watching the movie as a substitute for what I want to do with this textbook, although watching the movie before reading the book (as was suggested to me) is perfectly fine if not outright advantageous.

Buy the book, available on Amazon.com or anywhere else you can find it.  You have to have the book to do this work.

If you have your own blog, have it handy before you begin reading.  If you do not have a blog, think about making one.  If this is not your preferred writing ‘container’, get yourself a good supply of pens and a very good supply of paper – in notebooks or not.

I will give a few suggestions below, but at this moment I will say that you will read this book and STOP immediately every single time you have a thought, impression, feeling, insight, reaction, question, observation — anything inside your own self that appears as you read the book.

Stop reading immediately and begin to write.  You might wish to write down the word or phrase that caught your attention, and also note the page of the book you found it.  Underlining in the book and/or writing notes in the margins is NOT suggested!

Now……

First I will say it’s important to note that the 28 men on that voyage were ADULTS and CHOSE to take off into these hostile, uncharted regions.

Abused infants and children are NOT adults.  We were given no choice.  We had no inner strength or adult powers and skills to help us along when REALLY hard times hit us.

We were being formed as a body-brain-self person BY the horrific experiences we endured at the same time we were having to live through them.

Nobody bought the rights to our story/film before we entered into hell.

Worse than that, unlike the very intrigued, fascinated public who devoured the descriptions of the ENDURANCE adventure — nobody gave a DAMN what we had to say about OUR ‘adventure’.

Nobody told us to write down each day what happened to us and to document it on film.  As Shackleton says in the movie, though I am not sure it is said in this book, if the films of their adventure did not survive they would ‘only have their word’ — against – what?  Doubt?  Disbelief?  Being called liars?

Nobody would have wanted to watch our movie, read our dairies, look at our pictures — now I say, SO WHAT?

Nobody believes our word?  SO WHAT?

I just started a book by Dr. Paul Renn hoping to find some information in there about facts on memory – but I put the book down at the beginning as he introduces DOUBT into any survivor’s mind – or anyone’s mind for that matter – by saying that science doesn’t know enough about memory functions so it’s necessary that we don’t believe childhood trauma memories.  We cannot, Renn says, do anything ‘more’ than say our trauma memories are ‘related’ to our childhoods – not that they are ‘from’ our childhoods.

Toxic stuff, kiddos!

Nobody is going to tell me my trauma memories are not accurate.  Don’t buy that! 

These men also had one another as they together shared their adventures of the greatest difficulty.  I had NO ONE – but that’s a particular part of my story because it was a particular part of my psychotic Borderline Personality Disorder Mother’s patterns of abuse that she had to isolate me alone in her hell while her other adored children lived in a different world.

But I am not sure any early abuse and trauma survivor endures NOT being alone.  Note that as you react to this book in your writing.

If your writing takes off in response to what you are reading in ENDURANCE – go with it.  Don’t worry a bit about if or when you EVER finish reading that book.

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Now, perhaps duplicating a few of the things I just wrote here, I am simply going to add here some notes just as I wrote them last night as I finished reading ENDURANCE.  There is a lot more I could say, but that writing is going along on one of the other tracks I mentioned above….

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Nobody gave me a hero’s welcome when I left home for what I survived.

I wish someone had told me to write it all down at 18 – immediately after I left home.  All of it.  I wonder what I would have recalled then.  It’s important.  Our record of everything we went through.

Nobody could have argued my memories weren’t accurate.  Nobody could have told me to doubt myself.  How dare they?

I should have been applauded then and there when I left.  Commemorated.

Those men were more ordinary than not before they went through what they did – how did they feel when they went back to civilization?  Were they changed?  How was it when they tried to talk to people about what they went through?  Did they have any need for others to appreciate in the deepest sense – what they went through?

Was it an adventure to them?  Was it a trauma?

How massively different to be a little person going through an equivalent.  No choice.  What possible hope?

I was in a different world – never knowing anything different.  No one shared that with me.  Such isolation – a ship alone at sea all alone.  Watching the other world through my eyes – but always having been excluded – never a loved part of that family –

Came out looking like a regular person – I was not.  Never have been.  Burden has always been for me to be a part of some else’s world.  Those men were a part of another world first – either they would survive and return to that world or they would die.

They went through that together – never alone (farts, personalities and all) – I have no shared experience personally with anyone else [except through this blog]

Yet the homesteading was by definition a shared experience in my family even if I was hauled along like a piece of battered luggage –

We shared the moves, changing schools, up and down the mountain, the long commutes – but nobody shared what Mother did to me.

In that suffering – in those attacks, I was all alone.

When times are hardest we’re designed by nature as a social species to endure together through shared experience – to go through good and bad together

No shared experience – we are built ‘alone’ – left alone – then and for our lifetime – the sharing only truly happens in the next world – if we stay a pure soul – and we can’t judge self or others if this is so – so we can be heard by the angels and holy ones [part of my story is that I had an angel on a mountain that witnessed what happened during all the time we were on the homestead]

As I accept other’s ordinary world – I disown my own self – numb, walled off – as I write what comes next I want to let some of that barrier dissolve

Memories.  We have them.  I think many are far more intact (but hidden) than ordinary people can begin to comprehend

Who are they – anyone else – to tell us to doubt ourselves?  Yet another layer of oppression to be told that –

Because we didn’t keep a diary of what happened?  What if we do have that diary – inside of us?  In our memories?

Intact

Extraordinary

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If anyone wants to take on this writing challenge, feel free to comment with questions and processes at the end of this blog post –

I also want to mention an epiphany I had about this ENDURANCE reaction process today:  When Dr. Martin Teicher (many posts on this blog about this work, just put TEICHER into the search bar on this blog and read away) – when Teicher mentions that we are evolutionarily altered in our physiological early development by the changes that trauma causes – and that the problem for us is that we leave our early malevolent world and enter a benevolent one that we are not designed for – that the mismatch between us and the ‘ordinary’ world gives us great troubles – reading ENDURANCE and starting from that point – as it describes horrendous survival and endurance in probably the most hostile physical environment on earth (like the one’s our cave ancestors lived within) – using this ENDURANCE book as our text we can start to understand our self and our experience and to give it WORDS in reaction to malevolent world survival.

This is important because our existence far more closely matches what is portrayed in that book than it does anything in the ‘ordinary’ benevolent world.

Seems to me using this book as our text gives us a far more balanced chance to find and express OUR OWN STORY!

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Please click here to read or to Leave a Comment »

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+RECOMMENDING A BOOK – MUST READ FOR EARLY TRAUMA SURVIVORS

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The Wandering Albatross, Snowy Albatross or White-winged Albatross,[3] Diomedea exulans, is a large seabird from the familyDiomedeidae, which has a circumpolar range in the Southern Ocean.  It was the first species of albatross to be described, and was long considered the same species as the Tristan Albatross and the Antipodean Albatross.  In fact, a few authors still consider them all subspecies of the same species.[4] The SACC has a proposal on the table to split this species,[5] and BirdLife International has already split it.  Together with the Amsterdam Albatross it forms the Wandering Albatross species complex.  The Wandering Albatross is the largest member of the genus Diomedea (the great albatrosses), one of the largest birds in the world, and one of the best known and studied species of bird in the world.

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A photograph of an albatross

WOW!  When I read about one of these I imagined it would look all elegant and graceful – nope!  It looks like a powerhouse!

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They have the widest wingspan of any LIVING bird.  There was once a rival for the title:

Spreading Their Wings to Longest on Record

The wandering albatross has the largest known wingspan of any living bird, at times reaching nearly 12 feet. But millions of years ago, there was a bird with wings that dwarfed those of the albatross, researchers now report.

The newly named species, Pelagornis chilensis, which lived about 5 million to 10 million years ago, had a wingspan of at least 17 feet.

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Why am I writing about a bird on my trauma healing blog today?

My new absolute MUST-read recommendation for early severe abuse and trauma survivors – especially for those who write or want to write about their life:

Endurance: Shackleton’s Incredible Voyage by Alfred Lansing

Last night I finished reading the copy of this book my friend, Sandy so wisely sent to me as he knew it was important for me in my current trauma writing work.  How right he was, and how much I thank him!

Maybe someday I will write an entire book about my ‘take’ on the ‘Endurance’ and the 1914-1916 survival story of adventure it is about (plus so much more) – but to do so would require that I seek and gain permission to reprint parts of that book.  I don’t have time for that work or the wait right now.  At the moment I am going to write a bit of the text here for educational and informational purposes only – I don’t sell my blog, so here we go.

Click here for information on Ernest Shackleton

Click here for information on PBS NOVA on the Antarctic expedition

The trailer for Shackleton’s movie

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After spending 497 days stranded on ice floes, the 28 members of the crew make it to rocky shores – but none of this is what I want to really mention right now.  It’s this brief passage I must have liked best in the entire book as the safe haven of a shore they have finally found is unreachable as the 6 men in their small boat are forced to continue to traverse the most treacherous sea on earth under the harshest of conditions:

There was a moment of confusion, then they felt her [their boat, the 22-foot Caird] roll sickeningly to starboard as she fell off into the trough of the sea and they knew instinctively what had happened.

Both Shackleton and Worsley scrambled to their feet and looked forward.  The frayed end of the bow line was dragging through the water.  The lump of ice was gone – and the sea anchor with it.

Shackleton thrust his head below and shouted for the others to get the jib.  They hauled it out, frozen into a rumpled mass.  Crean and McCarthy crept forward over the heavily rolling deck, dragging the sail with them.  The rigging, too, was frozen and had to be beaten into compliance.  But after a long minute or two they got enough ice off the halyards to hoist the jib to the mainmast as a storm trysail.

Slowly, drudgingly, the Caird’s bow once more swung around into the wind, and all of them felt the tension go out of their muscles.

The job of the helmsman now was to hold her as close to the wind as she would go, swinging from one tack to the other.  It required constant vigilance, and it could hardly have been more unpleasant, facing into the breaking seas and the piercing wind….

Shortly after noon, as if from nowhere, a magnificent wandering albatross appeared overhead.  In contrast to the Caird, it soared with an ease and grace that was poetic, riding the gale of winds [80-120 mile per hour winds] on wings that never moved, sometimes dropping to within 10 feet of the boat, then rising almost vertically on the wind, a hundred, two hundred feet, only to plunge downward again in a beautifully effortless sweep.

It was perhaps one of nature’s ironies.  Here was her largest and most incomparable creature capable of flight, whose wingspread exceeded 11 feet from tip to tip, and to whom the most violent storm was meaningless, sent to accompany the Caird, as if in mockery of her painful struggles.”  (above cited book copy, pages 234-235)

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Reading the book I would think such a visitor would be a blessing, not a mockery.  It was blessings like this that enabled me to survive the hell of my abusive childhood.

But I wasn’t there  in this story – and it is a whole HELLUVA story.

I don’t, however, believe that this story of endurance has any edge at all over any survival and endurance story infant-child abusive trauma survivors have to tell.  I also think it’s about time we told our adventure stories –

But more on all of that later………………

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Screwy blog format problems – I am not going to mess with them!  Geeze!

Please see next related post: 

+NOTES ON USING ‘ENDURANCE’ BOOK AS A TEXT TO WRITE OUR TRAUMA STORY

+FOR THE LOVE OF OUR NATION’S CHILDREN, WHAT ARE WE DOING WRONG?

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To get my stories straight — I wrote the commentary that appears below in THIS post before I wrote the post this one follows: 

+WHO CARES? 23.1% of American children fall below the “relative poverty” rate

To clarify, by the time my words had spun themselves out to the end of my commentary I was genuinely concerned that maybe I just woke up this morning with my mean streak showing.  So I decided I better get my facts straight before publishing what is in this post.

My thinking is not off target.  For America to be OK with having nearly 1 in 4 of our children falling so far behind in overall well-being reflects — to me — that our nation has a serious problem with conscience and compassion — if not also with our common sense.

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COMMENTARY:

Everything humans do is about regulating our body chemistry.  Eat.  Drink.  Sleep.  Work.  Play.  Stay warm.  Cool off.  Have friends.  Care about others.  Have others care about us.  Go on holidays.  Relax.

We are physical beings in a body run on body chemistry.  Do we think that because we can think about what we think about that we can decide that our body chemistry — which has to be regulated — is only of the most minor concern to us?

Is it because in our culture our strides in science have been outmatched by commercialism that we can separate ourselves as consumer-beings from ourselves as marvels of biochemical engineering?

My bugaboo this morning has to do with how we think about the one word we use (if we are aware enough to use it at all) so naively in our culture that actually describes how we all got started on our merry road to personal freedom in the first place — and how we stay on it.  That word is ATTACHMENT.

By itself this word seems to be as nearly useless in its use to describe what it actually means as is the word LOVE.  As far as I’m concerned love is a philosophical word that describes a nebulous, ill-defined, amorphous state that carries within it no common or scientific sense at all.  Nobody can actually prove love exists.  It is not a tangible object (although it turns out that through attachment it is a tangible process).  Nobody can agree what love is and the word is used so generally as to be so diluted as a concept that it seems nearly useless.

But in our culture we love to use the word love so we use it as much as we possibly can.  This word love reminds me of the children’s story of the emperor who had no clothes.  If we use the word as if we know what it actually means — and if we use it often enough in every possible context where it might apply, we can include ourselves in the IN crowd.  This makes us feel like more regular people, I suppose.  After all, we can love pancakes.  We can love our car.  We can love a pair of shoes, a movie, our pets, our nation, our mates and our children.

And because love is such a lose-knit word it handily gives us the widest possible net within which we can toss everything that seems to have a value to us.  And then we hold on tight.

It then becomes simple common sense to connect the word love directly to the word ATTACHMENT in our minds.  If we love something or someone then of course we are attached to it – or her – or him.  Our language makes no real distinction between love of animate versus love of inanimate objects, so why bother to think through any further complications regarding attachment, either?

We can learn a new word, attachment, and then simply use it interchangeably with that old world, love.  We can be attached to a shirt, a skirt, a car, a pet, a sports team, a movie star, a community, and to one another.  And of course we all know we can be strongly attached to our ideas about everything from gun to birth control, from religion to politics, and we are of course attached to our habits — and to our babies.

But then there is an entirely different level of consideration possible in thinking about both love and attachment.  This level requires the acceptance of a common round between these words as they might describe what actually matters.  But what fun is it, really, to be bound together on a common level of understanding that rests on factual truths?

As long as we personally attach our own meaning to these words we are free to be individuals, not common blended members of a species who cannot escape the gravity of reality.  How is it possible to be both common and unique/special at the same time?

Who cares to talk about specifics, anyway?  Who wants to know that we don’t escape the fundamental operation of our biochemistry as it is regulated and dysregulated by what/who we love and what/who we are attached to?  Why would we want to know that where attachment and love matters most is exactly where our biochemistry cannot keep us alive without being regulated?

Is it blasphemy to accept the fact that what one human being does with its baby from the time it is conceived and then born directly modulates and directs the biochemistry that builds the nervous system and brain of the baby in direct response to caregiver interactions? 

Is it even criminal to think about the fact that attachment to babies is a BIOCHEMICAL NEUROLOGICAL INTERACTIONAL REGULATORY PROCESS that determines what kind of body, what kind of a nervous system, brain, stress-calm response system and immune system an infant will grow up with and then live with for the rest of its life?

We live in a culture that increasingly provides its population with increasing chemical compounds designed to be consumed to regulate the biochemistry that regulates mood.  Antidepressant consumption alone in our nation should be alerting us to the fact that something is wrong.  Terribly wrong.

We accept that we hold more people in more prisons than does any other wealthy nation.  We have rampant rates of sexual assault, domestic violence, harm to children, extremes of poverty and wealth that are both appalling and insane.  Addictions to alcohol, legal and illegal drugs, to spending, food and sex riddle the fabric of our society.  Our education systems are failing, our health is declining, our local community roots are disintegrating and our families are struggling greatly.  (It is becoming unpopular to talk about divorce/break-up rates, children being raised without both of their parents, or about working families that do NOT have access to high quality day care that babies and children need.)

As a nation we are continuing to build gross dysregulation into our future generations as our youth become unfit even for military duty at the alarming rate of 75%, and we continue to turn our backs on the fact that we are regressing in the quality of our overall well-being — not progressing. (See: 75% of young Americans unfit for Military Duty)

Whatever we are in love with, and whatever we are attached to, it’s not working.

The point of our physiological stress-calm response system is to take our startle response seriously when we need to.  When we experience a state of shock in our body systems it is a sign of health.  We are supposed to notice what is wrong, pay attention and then respond appropriately to a problem — and SOLVE it.

We use words like empathy, compassion, conscience and consciousness as if we know what they mean just like we use love and attachment  (all processes involving biochemical interactions in our body-brain).

Psychopaths do not have a normal startle response, tied to the fact that they do not have a conscience.  Do we as a nation have the ability (a fright-filled thought) to no longer be startled by flaws in our personal and social system to situations that are harmful?  What critical level of distress and trauma must exist in our society before our lethargic narcissism and ignorance gives way to asking the right questions about our choices?

Are we so distracted by the noisy clutter of what occupies our attention that we can no longer respond to the scream of our inner alarm system that should have already alerted us to the fact that all is not well in this nation we live in?

We can do better.

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Reminder:   Please always click on the title of a post and go to the blog directly to read – my edit process often lags behind my posting – apologies!

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+WHO CARES? 23.1% of American children fall below the “relative poverty” rate

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UICEF  – Innocenti Research Centre – Report Card 10

Measuring Child Poverty:  New league tables of child poverty in the world’s rich countries

May 2012

http://www.unicef-irc.org/publications/pdf/rc10_eng.pdf

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Yet it is arguable that the child poverty rates is one of the most important of all indicators of a society’s health and well-being.  For the here and now, it is a measure of what is happening to some of society’s most vulnerable members.  For the years to come, it is a pointer to the well-being and cohesion of society as a whole.

In the second of the two tables presented at the above link, this report indicates that as sown in Fig. 1b A league table of relative child poverty, 35 economically advanced countries

USA is second from the BOTTOM heading up only Romania.  But what measurements should be taken?  Which present the most useful accurate picture of the facts?  This report presents an excellent description of the problems connected to measurements of “relative poverty” as this condition creates “the sense of falling so far behind the norms of one’s society as to be at risk of social exclusion.”

23.1% of American children fall below the “relative poverty” rate in our nation

In Fig. 5 Child poverty rates by different relative poverty lines, USA remains at the bottom only above Romania using three different poverty lines set at 50%, 40% and/or 60%.  In Fig. 7 The poverty gap, USA is at the very bottom BELOW even Romania.  (The report also notes that there are many invisible children in Romania whose state of existence escape measurement.)

In spite of the variance of measurements being used in the tables presented in this report, it is true that “a greater proportion of the children are allowed to fall significantly below the norms of their societies in the United states than in the Czech Republic.”

When presented for what it is – an approximate measure not of absolute poverty but of falling so far behind the normal standard of living in the society as to be excluded from the advantages and opportunities that the majority take for granted – the idea of relative child poverty does make intuitive sense.”

In furthering discussion about advantages and disadvantages of choosing poverty measurements, the report states:

Ideally, the monitoring of child poverty would include its timing and duration as well as its breadth and depth.  The earlier the privation and the longer its duration, the greater the potential impact on the child.  This is true both because of the inherent vulnerability of the earliest years of life and because the longer a family stays poor the harder it may become to maintain essential expenditures (as savings and assets run down, for example, or as borrowing and other sources of help reach their limits).

In other words, child poverty should be monitored in three dimensions – asking not only how many children fall below national poverty lines but how far and for how long.

The Conclusion to this report:

This report has set out the latest internationally comparable data on child poverty as measured by rates of child deprivation and relative child income poverty.

The two measures are profoundly different in concept.  Both have strengths and weaknesses.  Taken together, they offer two different but complementary measures and offer the best currently available comparative picture of child poverty in the world’s wealthiest nations.

Both measures are also behind the times, and the seriousness of this failing has been exposed by the post-2008 economic downturn.  At this critical moment for low-income families in so many countries, very few have detailed information on the impact the crisis is having on children’s lives.  It may of course be argued that in times of crisis governments have more to worry about than producing statistics.  But without up-to-date information there is little possibility of putting in place policies that use limited resources in cost-effective ways to protect children from the effects of poverty.

Failure to offer this protection brings heavy costs.  The biggest price is paid by individual children whose susceptible years of mental and physical growth are placed at risk.  But societies also pay a heavy price – in lower returns on educational investments, in reduced skills and productivity, in the increased likelihood of unemployment and welfare dependence, I the higher costs of social protection and judicial systems, and in the loss of social cohesion.  In the medium term, these costs must be met in the hard currency of the billions of extra dollars spent in attempting to cope with the wide range of problems associated with high levels of child poverty.  The economic argument, in anything but the shortest term, is therefore heavily on the side of preventing children from falling into poverty in the first place.

Even more important is the argument in principle.  Childhood by its nature, and by its very vulnerability, demands of a civilized society that children should be the first to be protected rather than the last to be considered.  This principle of ‘first call’ for children holds good for governments and nations as well as for the families who bear the primary responsibility for protection.  And because children have only one opportunity to grow and to develop normally, the commitment to protection must be upheld in good times and in bad.  It must be absolute, not contingent.

Nor can this principle of first call be side-stepped by the argument that the protection of children is an individual rather than a social responsibility.  No one can seriously claim that it is the child’s fault if economies turn down or if parents are unemployed or low-paid.  That is why the league tables showing the different degrees of protection provided to at-risk groups should be weighed by politicians, press and public.  A society that fails to support parents in the task of protecting the years of childhood is a society that is failing its most vulnerable.  I is also a society that is storing up intractable social and economic problems for the years immediately ahead.

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SEE ALSO this GLOBAL report:  Progress for Children:  A report card on adolescents – Number 10, April 2012

Following post – commentary:

+FOR THE LOVE OF OUR NATION’S CHILDREN, WHAT ARE WE DOING WRONG?

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+CLEANING UP THE THINKER’S CASTLE

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Twenty four hours of rain and a nighttime of snow.  Winter in the Arizona high desert.  All is still dark and very still outside.  I awoke thinking. 

“No, please.  No writing in my sleep yet – this time.  It’s not the time.  I am not done cleaning my writing castle.”

In this 100-year old house the dirt accumulates like someone swept it all in here off of somebody else’s porch steps.  Right into my space, every tiny corner of my space.  When the wind blows during dry seasons – which includes all but a few weeks per year – there is little to stop the dirt from sweeping in.  Under my bathroom sink I find it, under the kitchen sink, too.  In all of my closets, in every groove of every lamp, falling within the pages of my books on my shelf.  Burying into the rim of every unopened can in my larder.  Dirt.

Now that the snow is holding the earth down, sitting as it is this dark 4 a.m. morning, I can get more than a handle on this creeping earth inside of my house.  (Inside of my brain?)  Nobody knows but the survivors of the dust bowl days what THAT dirt was like as it ate up your soul and left only a body that tried to survive in Texas eating tumbleweeds.

Nobody lives here but me (and a small dog, two cats that live outside and eight hens which obviously live out there, also).  When I feel lonely, which I can often do if I let THAT dirt creep in and accumulate in the spaces surrounding my heart, I think about this situation being rather a luxury.  Alone.  A writer with her thoughts.

Damn thoughts.

My friend Sandy has sent me a book by Alfred Lansing, Endurance:  Shackleton’s Incredible Voyage.  It could have been titled, How to Survive on a Few Penguin Feet and Like It.”

I have been fasting for many, many years.  I only read developmental neuroscience.  I have reasons for this fast, and I won’t know until I know when I will be free again to read any old (or new) thing that I like.  Right now, because I know I have a trauma-formed body-brain from severe abuse that began at my birth, I will not feed my brain other people’s words any more than I can help it.

My brain is extremely efficient.  It has no ownership (as I have complained on this blog in recent times) of words.  Any handy combination of words is good enough for me.  My brain doesn’t give a “tinker’s damn” (or is that “dam?”) where any words come from, so if something is needed I will be as likely to snatch something stored in my verbal memory and use it that belongs to someone else (so they say) as reinvent the literary wheel.

But this book.  Wise, Sandy is.  What am I finding in these pages?

Endurance.

“Oh, yes Sandy.  I remember.  I know what that word means.”

Or at least I am beginning to remember.

An ultimate sort of tale.  How to be continually miserable as you live through it.

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Cleaning my thinking castle.  I want to chase words like those 28 men during the years of WWI chased land.  Or tried to as they floated around on rotting ice floes that tried to eat them alive, but not quite, ’cause the men were quicker.

I want to romp around with words like one of those sled dog puppies would rather have tossed around a half dead rabbit than be shot and eaten by the very men they worked so hard to help stay alive.

But life is life.

And too many words spoils the appetite for more.

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I could tell you that in the dark of morning, using what shadowed light my own few lamps provide me, damp rag in hand, pulling every stocked up useless thing from the crannies of my computer desk – whose arrival in my life itself belongs to a story with too many words in it – I just removed my wonderful now-loved copy of Merriam Webster’s Collegiate Dictionary, 11th Edition off of its shelf where it’s been sitting since the last good desert rain accumulating dust and dirt.

Taking the book I spank its pages together hard.  The dust flies out.  The words stick, because hard copy dictionaries are made that way.

Years ago when one of my beloved daughters won a spelling bee she was gifted with one of these dictionaries and she gave it to me.  One of my regrets for my misbehavior in life.  Years ago a bit later I was living with a woman whose esteem I evidently sold a part of my soul to obtain.  She criticized me as so many had done before since I was 18 for using TOO BIG WORDS.  Who did I think I was?  A snob?

We were standing in front of her raging fireplace.  I reached for the poor defenseless dictionary and in an act of “Love me!” I threw my precious book into the flames so it could turn into ashes, words and all.

I half-way later replaced that book with this one, but no inscription lives inside its cover to my dear daughter.  Yes.  A shame on me, a shame I was so removed from being perfectly OK with who I am:  A thinker and a writer.  (Among many other things).

Now?  I use the online versions for word searches. 

ENDURANCE

1: permanence, duration <the endurance of the play’s importance>

2: the ability to withstand hardship or adversity; especially : the ability to sustain a prolonged stressful effort or activity <a marathon runner’s endurance>

3: the act or an instance of enduring or suffering <endurance of many hardships>

I have to go to ENDURE to find this word’s origins as it came into Modern English

1: to undergo (as a hardship) especially without giving in : suffer <endured great pain>

2: to regard with acceptance or tolerance <could not endure noisy children>

intransitive verb

1: to continue in the same state : last <the style endured for centuries>

2: to remain firm under suffering or misfortune without yielding <though it is difficult, we must endure>

ORIGIN OF ENDURE

Middle English, from Anglo-French endurer, from Vulgar Latin *indurare, from Latin, to harden, from in- + durare to harden, endure — more at during

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What about this word?  How do these two states of being connect and relate, coexist with one another?

SURVIVE

1: to remain alive or in existence : live on

2: to continue to function or prosper

transitive verb

1: to remain alive after the death of <he is survived by his wife>

2: to continue to exist or live after <survived the earthquake>

3: to continue to function or prosper despite : withstand <they survived many hardships>

ORIGIN OF SURVIVE

Middle English, to outlive, from Anglo-French survivre, from Latin supervivere, from super- + vivere to live — more at quick

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Surviving 18 years of childhood from birth under the constant watch of Mother’s evil eye and the nearly continual interruptions of my experience of being myself in my life by her horrendous psychotic abuse.  Yes, this counts as OUTLIVING what Mother did to me.  It counts as SUPER-LIVING.

And endure?  This word intimates a deeper state of inner permanence that allowed me to come out of “all that” intact. 

But the truth is I don’t really understand the difference between these two words.  Are they redundant?  Does language clean up its own house over time to remove extraneous words that really aren’t necessary because some other word says exactly the same thing – and why keep two when one will do?

I don’t know.  Only solution?  Get back to cleaning the outside out of the inside of my house as I do the same for my thinking mind – because some part of me KNOWS the difference.  The other parts of me don’t yet know what I know.

This is, I suspect, exactly why Sandy sent me this book to read.

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+NOW THAT I AM BETTER

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Now that today I am better, with the love of friends who truly know what I am and what I am about in this world, in this body, in this lifetime, and from the high desert soaking rain — the high tumbling multi-shadowed clouds — with the help of the wind and its companion breezes — sunlight brilliant against the blue outlining edges — and the rainbow I saw this morning as I answered a friend — the full low humble rainbow arching close to me in the north as it called to me “I am here” — as all called to me “We are here!  You are not alone!  You are befriended.  You can breath.  You can relax and move away from those so-sharp razor edges that tell you — you have gone far enough.  Come back now.  Back to your body.  Back to time and place.”

Yesterday I searched online for hours reading what neuroscientists in USA, China, Germany, Japan, Iran, India, the Netherlands, Israel — have found in the past two years about the brain.  About especially brain wave oscillating rhythms.  AH!  They say. 

Each single individual neuron responds and is responded to as these patterns of music play, region to region, community to community inside our skull.  “Synchrony.”  The scientists talk about.  “Asynchrony.”  1 – 400 Hz.  Do they know with their EEGs they are hearing the sound of the beat in the beta and gamma, alpha and theta music all seven-plus billion of us here on this planet (plus all of those animals) are singing together?  Do they hear it?  Can I hear it?

So focused I become when I search deep space through echannels.  I follow and follow each trail of information, tendril wisps of vapor.  Thoughts so small and ultimately so connected.  All those trails lead in gigantic loops so far I search also for where the trails of thought turn to loop over and into and through one another.  Sometimes this takes years.

The tiny little glial cells.  I learned about them, too.  (I want to learn more.  But not now.)  From the Greek word “glue.”  They take on many tasks, but the one that I followed yesterday has to do with how they are the first “pioneers” (the researchers call them) to travel during fetal brain development into new territory, new geography in the newly formed skull, creating molecular signposts and molecular trails into new regions where other new cells will follow.  The neurons segregate, congregate, speicialize and form communities that communicate with one another as they form our brain and our mind.  Little “entrymen” as homesteaders like my father were called.  Little homesteaders. 

I also searched about the corpus callosum, the region of neurons at the center of our brain as they link the two halves of our brain together — our left and our right.  Across this formation, through this bridge information is passed so our two brains can integrate and process and talk to one another.  They decide.  They know what matters, what doesn’t, why and how.

At the same time I know from previous study that early trauma changes all of this for its survivors.  Both our brain hemispheres, our corpus callosum – and so much more.  All changed.  We have a different kind of brain.  Always, I ask of mine, “Who are you?  What do you know and how do you know it and how do I find out what you know?  Different knowledge.  We know it in different ways.

Yesterday I followed with my left brain (I am quite sure) volumes of factual detailed information that is written and published in little tiny unrelated pieces.  My right brain was left far behind, unable to sing to me, “This is what all of this means!”  Sing loudly.  Sing insistently.

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But when I follow what intrigues me in the PubMed online database with my windows open and the research flooding my poor old worn laptop, it slows down, so far down I am forced to stop.  Close this world down.  Lose all of my trains of intent thinking, reboot my computer from dead stop-off, and begin again.  This is frustrating.  This slows ME down.

I dream of having a big room with large flat high-quality monitors covering its walls so I can put on them all those thoughts when I find them — sit back — walk around — read those research thoughts as the works of wonderous discovery of truth and beauty that they are!

As it is, I have no printer to even print them.  Which is just as well.  Last time I did this searching (about 5 years ago – so much new has been discovered!) I filled over 60 feet of running board bookshelf feet with binders full of reports on the state of a miniscule snippet of the cosmos that fascinates me — the human body, especially the brain.  Eventually I felt crowded.  I emptied it all into the ground and fed it to my garden worms.

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Today.  I am back to ink pen in hand, riding my writing as I would the perfect steed.  Wind in my hair while I empty 10-20 pens a week at least and think “What a frustrating waste of manufacture and resources.”  Pens are created cheaply today and sold with so little ink.  No longer can I find them refills.  Most of them don’t even open.  But, no, I have yet to sharpen a quill and find a pot of ink to ride with across lines on paper until long after sunset.

(I have 180-page spiral notebooks all over my house where I can lay my hands on one in an instant.  All purchased for two bucks each at our small town’s Family Dollar store.  No college ruled sheets to be found in this town.  I make do.)

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