+THE DOOMED MOVE UP MILDRED’S MOUNTAIN

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Well, in the final throes of digging up ‘stuff in words’ I have (unexpectedly) unearthed the last of my mother’s homesteading journals.  Today, if I was going to name her book I would title it something like this:

Moving Mildred’s Mountain — The Road to a Good Dream is Seldom Easy

An Alaskan Family’s Homesteading Tale

Oh - the road - 1959

“Of the deep wilderness of the wood where you and I shall walk free”

– words evidently written by Mildred around 1933 when she was 8-years-old

SEE: +SOMETHING ODD I FOUND IN MY MOTHER’S CHILDHOOD HAND

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There were nearly more obstacles in my family’s story than a person could count – and moving the mountain to make a passable ROAD was certainly one of the main ones.

But even above all others the Number One Obstacle our family carried along with us throughout all time and over all distance and to and from every place we lived was NEVER identified, recognized, named, accepted or dealt with:

My Mother’s Borderline Personality Disorder

In the end this WAS what doomed The Dream.  The demise of the homesteading dream happened not because of her mental illness itself but because it WAS never recognized, named or healed in any way.  The family was left ‘playing parts’ on my mother’s dream-stage in a continuing downward spiral no matter how hard our family participated in Mother’s ‘drive’ to move up that Mountain and to find a way to stay there.

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+’MOVING AROUND’ VERSUS ‘STAYING STILL’ – WHAT IS THE DEAL?

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Sometimes I wish I could talk to some ‘mental health professional’ just about the moving around that my mother did.  As she mentions in her piece of writing that I transcribed yesterday and posted the link to in *October 1958 – DREAMS CAN COME TRUE,  my mother believed that my father provided a kind of stabilizing counterweight to her impetuousness.  But I wonder what would have happened to her in her life if my parents had not yoked themselves to one another?

I still have not completely delineated and visibly lined up the number of moves that my mother arranged and that mostly my father accomplished during their married years prior to my leaving their home when I was 18.  Some part of me this morning wants to stop and take account of the moves that had already happened before my mother had written her October 1958 description of their Alaskan ‘venture’, as she called it.

My parents married June 11, 1949 and as far as I know they lived on/at Almont in Los Angeles at least until their first child was born on June 15, 1950.  Then comes a move.  I don’t believe I was born while they were living there, so probably by August 31, 1951 they were living in a rented house on Calavaras (wherever in LA that was).

So, from Almont to Calavaras to a rented apartment by July 10, 1953 when my sister was born, then probably to a house my parents bought in Altadena that they did not sell until they were moving to Alaska even though my spring of 1956 they were in another new house they purchased in Glendora (still in LA area).

We must not have lived in this location of the 4th move for much more than a year, but that would have been four moves in the first seven years of their marriage.  The move to Alaska, which involved my father leaving first and being gone from us for two months in June and July of 1957.  According to mother’s writing, they sold the Glendora house (and the Altadena one) before my father went to Alaska and moved into a ‘court apartment’.

From this apartment, after my father had left, my mother then moved us into a motel, out of the motel into a rented house, out of the house into her mother’s, up to the mountains for a week, back to her mothers, and then probably into another motel before she left for Anchorage.

So, adding up these longer and shorter term moves and locations, let’s see – that’s around 11 moves that were made with children in tow before mother reached Alaska and the infamous Log House in Eagle River on August 1, 1957.  The log house was probably move number 12.

We stayed ‘all cozy’ in the log house until June 1958, by which time my father had already located the 160 acres spot of our homestead and had staked claim, or filed on the land.  We moved out of the log house into Bockstahler’s ‘shack’ or ‘cabin’ (its title depended on mothers move moment to moment) where we stayed until October 1958.

At that point the six of us moved into an apartment on Government Hill in Anchorage area where we stayed until about the following March, and by April 1, 1959 we were off on our homesteading adventure.

So by the time my mother wrote her *October 1958 – DREAMS CAN COME TRUE piece she (I’m quite certain it wasn’t my father) had orchestrated, staged and managed to accomplish 14 moves.  I was 7 when this piece was written, and already by then I had been dragged around through probably 13 moves with my parents, and that was only the beginning.

So, talking about ‘life’ and ‘childhood’ in attachment-related terms, right along with the incredible vacillation and instability of my mother’s moment-to-moment mental-mood states and the insecurity they caused in the lives of all around her came the physical moving from place to place that even further guaranteed a complete environment of lack of safety and security for my parents children.

My mother wrote *October 1958 – DREAMS CAN COME TRUE from within the small enclosure of a massive, ugly apartment complex.  True, the move ‘to town’ was no doubt simply seen as ‘as step in the right direction’ toward accomplishing fulfillment of their Alaskan homesteading dreams, but I still find the contrast in location and place interesting as I read her written piece.

By the time my mother was actually on the homestead, and had her ‘dark rainbow dream’ about the horrific wind storm contrasted to how it stopped in her dream when she met the right ‘person’, she had already in her lifetime experienced probably close to 30 moves.

If I could talk to this ‘mental health professional’ I would like to ask what this kind of moving is seen to represent in a person’s life.  That the moving, at least in our family, seemed to be connected to and integrated with this ‘pioneering’ drive makes me suspect that it was then connected to the genetic undercurrent that MANY immigrating ‘pioneers’ had within them as they traveled to America in the first place.

But it is hard to feel a part of the mainstream American current with this kind of ‘traveling’ background – and I have certainly done my share of moving around in my adult life, as well.  I still haven’t counted my own moves, but I do know that right now being here and staying here in this little house I live in now is the single most important aspect to my own current life.

So when I work in my yard on my adobe projects it is in part the grounding I experience as I work with the physical DIRT that helps me right now.  As I looked around me out in my yard this morning I just had this thought:  I wish I had thought beforehand that I could have actually encased my mother’s individual letters I have completed transcribing right into those bricks – where they also would have finally met their final grounded end — because they probably would have remained within those bricks for a very, very, very, very LONG time without GOING anywhere.

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+FALSE STARTS AND BLIND INNER PROMISES

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There must be a post that needs to be written this morning that goes along with this title that is resounding within my mind this morning:  ‘False starts and blind inner promises’.  In thinking about the comment made to yesterday’s post about the beauty of tree burls and how as severe early abuse survivors we cannot grow our first early twigs out into the world because we are in continual danger of being attacked, and about how tree burls ARE formed in response to threats in the environment so that the growing tree must form scar tissue into itself – I am also thinking about how I feel ‘at dead center’ here in my home now, and in my yard.  I can only venture out once in a great while and when I do returning home within two or three hours seems to be essential for me to regain any calm equilibrium inside of myself.

I haven’t met my first grandchild yet who was born last March 11th.  I have three grown children all living in Fargo, North Dakota.  They want me to come up to visit them this summer, but the truth is that I cannot find a Linda who can make that journey.  I am not strong enough.  I don’t feel well enough.  Now they are talking about flying down to see me.

This all leads me to thinking about how at 58 years old, as a direct result of all the trauma I survived during the first 18 formative years of my life, I don’t so much not ‘have a leg to stand on’ as I ‘don’t have a limb to go out on’.  Yes, this also brings to mind ‘Rock-a-bye Baby’ and what happens ‘when the bough breaks’.

I knew about all of the rest of my ‘knowing’ about the implications contained in yesterday’s tree burl post, but I didn’t want to think about it and I didn’t want to write it.  I didn’t want to ‘be negative’ at the same time I didn’t want to be realistic.  I just wanted to END with the beautiful part and not acknowledge the serious ramifications and implications of growing a body-brain-mind-self in such a malevolent environment that most of who I had the potential to become was never able to branch out into the world and grow strong and true.

Being all bound up with my gifts, talents, strengths and abilities, with most of my potential hidden within the inside of me – rather than being expressed and formed and extended out into the ‘bigger world’ is a reflection of the physiological changes that happened to me as I tried to grow and development within the horribly toxic, threatening and truly dangerous world my mother created for me in my infant-childhood.

BUT I went off into that ‘bigger world’ at age 18 without having one single clue about what I had been through or about what had happened to me.  This is where the title for this post appears.  I have lived a life of ‘false starts’ and ‘blind inner promises’ because I had determination, a powerful will to do what it took to survive, to always move forward, to always do the best that I could as I organized my whole life on my most fundamental levels around trying to provide the best care I could for my children.

I was running blind.

I need to go outside this morning and trim the suckers that are growing in great masses at the base of my Pomegranate tree.  When my brother was here in April we completely decked the suckers, but they only came back as fast as they possibly could.  They grow thick and green like a thicket from the underground roots, but they are weak and wild and will not be productive as they crowd out the fruit-bearing branches and suck water and nutrients from the rest of the tree.

I had the thought in contrast to the tree burl image that in so many ways, being as blind as I was when I left home, that I simply set off into whatever direction I saw in front of me as I made decisions about my life and went off and ‘did things’.  Things could certainly have been far worse then they were, but now at age 58 most of what I have done appears to me now to be little more than a ‘false start’ like these tree’s suckers.

I had ‘blind hopes’ because I had no idea about who I was or what I wanted in my life.  I didn’t know what was possible, what was realistic, what motivated me, what I was searching for.  I could not miraculously form good strong fruit-bearing branches upon the tree-that-is-me at age 18.  I did not know about dissociation.  I did not understand that I could create branches in my life by going off in disconnected directions, spending the time of my life and my life force while I THOUGHT I knew what I was doing — but didn’t.

I don’t have a life history now of having continued to build a strong foundation of roots in my life, connected to a good strong self-trunk with wide healthy branches out there soaking in sunlight so I can celebrate my participation in my OWN ongoing life.

I have been burning up my inner resources all of my life and never knew it until now.  The amount of inner resources it took to endure and survive my childhood alone were probably equal to what a safe and securely attached person would use over the span of their entire lifetime.  When I tell my children now that I am ‘too tired to travel’ I know I mean exactly that:  I am resource-less rather than resource-full like my inner bank account is empty.

This, to me, is the long-term consequence that appears in so-called clinical terms as Posttraumatic Stress Disorder (PTSD) that has all its own ‘suckers’ within me (depression, dissociation) that siphon off my strength.

Nobody stopped me at the threshold where I left my ‘childhood’ and crossed into my ‘adulthood’ and helped me take inventory of where I was coming from, how I had been formed, what I had endured, what had done to me, what I had to take with me and what I had left over after surviving hell itself.  Nobody then helped me to realize where and how I had to heal before I could move forward.

The major branches that I SHOULD have formed as a growing and developing self in a body were nearly ALL turned within.  I entered adulthood chasing after what I thought was a life as the life that had formed me chased after me – because it was all still inside of me.

While I am thankful I found resources to raise my children so that they are stable and able to continue to grow good, strong branches of self into their world and into their future, I have to say that my ability to take care of myself has been very limited.  Today even the chirping of birds can ‘irritate my nerves’ as I live and breath too close to the edge of continual sensory overload.  The world seems too busy, too fast, too loud, too noisy, too demanding, too stimulating — and far more than I can easily handle.

I live in a rural area.  Yet knowing that even the sound of a crinkling plastic bag irritates my senses as I remove a slice of bread lets me know that the body I formed growing up from birth in an environment of continual threat of harm and of harm itself is very real and has its own very real limitations that I was able to somehow ‘outrun’ during most of my adult life.  But I cannot do it now.

When we think about stopping child abuse, awareness of this kind of damage that child abuse often causes is what needs to motivate us.  There is long term physiological cost to surviving malevolent childhoods.  Yes, we are beautiful — but our ability to form a body-self that can grow our beauty out into the world with joy and wellness has been greatly injured by all the early wounds we have received.

No, I don’t want to have to say this.  No, I don’t want to have to know this.  No, I don’t want to have to live with these long term consequences that changed the physiology of this body I have to live in for my entire life.  But when any of us think that ‘infant-child abuse is a serious matter’, these changes, along with the difficulties and life-loss they create, are a great part of what we HAVE TO consider.

At the same time survivors of severe abuse deserve to know the degree of harm that was done to them so that they can more fully understand how their development and their entire life has been affected.  There is no magic band-aid to FIX the changes that happened to our body.  But there is information about these changes, how they affect us and how we can live better with the help of this wisdom.

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+SURVIVING MY MOTHER’S HATE – HER WORDS AND MINE

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What can I possibly say in response to or in rebuttal against my mother’s words as posted earlier in +ANOTHER ‘NASTY GRAM’ FROM MY MOTHER TO HER MOTHER RE: 6 YEAR OLD ME:

November 26, 1957 Tuesday

Dear Mother,

I am glad I wrote my recent letter and hope you fully understand so I won’t have to repeat myself in the future.  You’ve always been far overly concerned with LINDA’S actions anyways.  I am not nearly as concerned with ‘tom boyishness’ which is not as prevalent now anyways as with poor behavior in school and traits and personality.  It takes far more anyways than ‘a pretty dress and a pretty face’ to be nice. ”

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Because I actually FOUND these words written in my mother’s handwriting across a 50+ year old piece of paper the other night, they are now visibly lodged in my waking mind rather than ONLY being carved into my ‘invisible being’.

What these words reflect is my mother’s HATE for me.  They reflect the fact that I was born DOOMED as her daughter to a life in hell.  What these words reflect is the fact that my grandmother was the ONLY person in the universe who knew that fact.  Our move to Alaska effectively removed my grandmother’s influence from my life as I have mentioned before, yet his letter my mother wrote  even further banished Grandmother into the remotest distance away from me.

There is no place far enough away in the universe that I can run to or hide in to make these words go away, as much as I might wish to or think I SHOULD be able to escape them now.  It is the echo of these words within every fiber of my being that bothers me now.  I want to ignore them.  I want to pretend that things were somehow ‘different’ for me from the time I was born – but 18 years in hell, as I tried to grow and develop my body-brain-mind-self is a long, long, long time.

Every time during those 18 years that I tried to grow even the tiniest part of who Linda is – into my self and into the world – SHE was there to bash me, to crash me, to smash me.  HATE is a destructive power nearly beyond imagination, especially when an infant-child is hated by its own mother (and father, in my case).

The fact that I was at least able to access a little tiny bit of my Grandmother’s concern and affection (even though she must have had a major influence on creating the monster my mother was from the start) before I turned six when we left Los Angeles and moved to Alaska was the only life preserver I ever had except for the love my 14-month-older than me brother radiated upon me.

My body-brain internalized my grandmother’s influence on my behalf, but it clear as day that my mother HATED the fact that my grandmother loved me.  How could she NOT, given the fact that much of my mother’s demise was rooted in the ways and times that her mother despised her as she grew and formed.

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I don’t feel like I am standing at the gates of hell gazing at the devouring inferno’s flames as I try to write something in response to these words of my mother’s I just found in her letter.  I feel like I am standing in hell’s inferno itself, and there is nothing I can do to stop that fact because I have the first years’ of my life experience being exactly in that place.

But what about today?  I have a thought about burls growing on some trees in some forests.  I remember seeing those burls carved into bowls.  Those burls hold the most interesting and beautiful patterns of wandering wood grain within them.  I didn’t know as a child what formed those burls.  I guess I don’t really even know now.  But at least I have a glimmer of a grasp on the process.

As some trees grow in the forest, and send out their tiny new branches, sometimes something happens that causes the branch to turn around so that instead of it growing freely in its extension out into the air freely, it turns around and begins to grow back into itself.  That’s where those wandering lines of grain within the burls come from.

I feel like one of those burls this morning.  I can see that the resiliency of who I am and how I am in the world (and have been since I ‘got made’) – coupled with what little support I could glean from my brother and my grandmother – kept me alive so that I could endure and survive my mother.  But I had to grow my branches inward where my mother could not get to them-me – as best as I could.

Knowing that fact, and knowing my growing process was probably very similar to any other severe infant-child abuse survivor’s – I can see that within us is held the most beautiful patterns and lines, colors and swirls, the most spectacular wonder in the tracks of our survival that appear in the ‘burl’ that is us – that anyone could imagine.

A tree branch that turns around and grows into itself cannot be as easily seen as a fully stretched and reaching branch.  It is compact, and less vulnerable.  We (survivors) grew closest to the trunk that contains our very life force within it.  We grew closest to the root source that fed us life then and feeds us life now.  We must ACTUALLY have the very shortest route to take to find out who we truly as are separate, unique and wonderful individuals because we did not get to grow ourselves in any extended far reach into ‘that world out there’.

We perhaps did not lose ourselves in that outside world the way others who could romp and play, grow and thrive while being loved, cherished, supported, encouraged from the time they were born.  We are tough.  The wood grain of a burl is dense and hard, being close to a rock than any vegetable matter.  We had to be that strong, that tough, that endurable, that unbreakable, that self- and inwardly-protected – – and THIS special, unique and beautiful.

Which brings me back in my thoughts to my mother’s few brief words in her letter to her mother about me and my relationship both to my mother and to my grandmother.  There is an unbelievable universe of terrible abuse contained in those few words – as if they contain the terrible dark and destructive seed that was my mother’s hatred.  At the same time I read them, at the same time I can feel all the echoing and resonance within this body-brain-mind-self that formed itself within THAT hell, I also know that nothing my mother ever did to me – or ever could possibly do – could in any way remove from me ANY portion of who I AM as a human being.

My mother’s treatment of me DID change HOW I am in my lifetime because her treatment of me changed the way I physiologically grew and developed.  But she did not change ME.  I just grew into a different kind of branch, one with most of its health and beauty held close within me on the inside – exactly where she could never actually reach me.

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+IN THIS 1957 LETTER – THE WORDS MY FATHER WROTE ABOUT HIS MOTHER

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It seems easier to focus my search light for understanding on my mother’s earliest beginnings in my efforts to see if I can learn anything useful about how she ‘got made’ to be the Borderline abusive mother that she was rather than spend the same effort looking at my father’s early beginnings.

Part of this neglect on my part of attention to my father’s early history is that we did not have his family AT ALL in our childhoods as we had my mother’s mother.

I’m not going to go into detail about this right now, but did just find this statement my father made about his parents – and his mother – in this June 17, 1957 letter he wrote to my mother.  Evidently my mother had definitely had ‘words’ with my father’s parents, and my father states here that he supports my mother:

I wrote a note to my parents yesterday.  I told them I wasn’t sorry for anything you said to them, that my only regret was that I’d failed to do it myself a long time ago.  Don’t think that I have any idea of making up to them – I simply wanted to put them straight.  I don’t want them to have any idea that this was your doing.  I think that woman has things just the way she wants them and to H – with her!

In considering the profoundly critical influence that mothers (and other early caregivers) have on infant-child body-brain development – including attachment patterns – these words my father wrote seem to indicate that he DID NOT have a warm, easy, loving, caring attachment relationship with either of his parents – including his mother.

What influence did my father’s mother have on the way he developed that led eventually to my father’s ability to be such a ‘perfect match’ for such the abusive and ‘unstable’ woman that my mother was?  I would have to include a lot of thinking in my forensic autobiographical study to try to figure out as specifically as I might be able to – what on earth happened early on during his development TO MY FATHER that made him so willing and able to support my mother no matter what she EVER did – during all the years of my childhood (and beyond, though he finally divorced her after 37 years of marriage).

I am too tired to go off on THAT search.  But neither could I ignore my father’s words in this 1957 letter I am transcribing today…..

[We do know that my father’s only brother and his only sister both died of alcoholism as did my father’s father.  How happy could his mother have been?  In 1990 my father told me that while he was growing up his mother never left her house except for required shopping and never had anyone come over to visit.  I strongly suspect depression – and if she was depressed from the time my father was born (he was not a wanted child), her depression would have greatly impacted my father’s body-brain development.]

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+ANOTHER ‘NASTY GRAM’ FROM MY MOTHER TO HER MOTHER RE: 6 YEAR OLD ME

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Here’s the next letter that follows the one I mentioned in the last post.  When I write about ‘where was my grandmother to protect me?’ – even after our move away from her to Alaska – my mother’s attitudes are clear in her words here.  This battle ‘over Linda’ between my mother and her mother had been going on since the day I was born.

November 26, 1957 Tuesday

Dear Mother,

Bill brought home ‘the letter’ last night that you addressed wrong – isn’t it funny how you can do something like that.  I did it many times last summer.

I am glad I wrote my recent letter and hope you fully understand so I won’t have to repeat myself in the future.  You’ve always been far overly concerned with LINDA’S actions anyways.  I am not nearly as concerned with ‘tom boyishness’ which is not as prevalent now anyways as with poor behavior in school and traits and personality.  It takes far more anyways than ‘a pretty dress and a pretty face’ to be nice.  She does wear pretty dresses to school and looks like a Princess in her beautiful jacket (when it’s clean!!)  I no longer wish to discuss it with you and I will appreciate no further comments and psychological theories from you!  Save them for the Cahill’s [her brother’s family] – I’m sure they’ll welcome them – I never have and I especially don’t now.

We feed, clothe and love our children and we will discipline them and reward them as WE see fit now and in the future!!!!!  They are our responsibility – we brought them into the world – they’re NOT your children ‘only your grandchildren’.  PERIOD.

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The weather has turned cold here but we like it.  The temperature has gone down to 18° nights and 20° and 22° days.  There’s no snow on the ground – although weather report predicts it today.  But it looks as if it’s snowed as the ground has a thick white coat of frost which remains all day now and the trees are also heavy with frost.  The creek is partially frozen and has widened considerably.  Parts of the surface are ice but the water still runs swift beneath and around the ice.  In places there are big chunks of ice and icicles hand around edges and from trees where water has splashed.  It’s fun to watch the changes – it looks more like a pond now, in places and although rough in spots will be good place for children to learn to ice skate when frozen solid!

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Talk about crazy making!  It was like  the terrible abuse did not exist.  My mother could wave her magic wand and VOILA!  We are NOT talking about the terrible things done to me, we are talking about the marvels of today’s Alaskan weather!  See:  *AGE 6 – FIRST GRADE — NIGHT ON THE STOOL

My mother would probably have ACTUALLY liked to KILL her own mother for her interfering ‘on behalf of me’ – but she didn’t have to.  My mother simply CONTROLLED her mother.  Like a baseball mis-hit that disappears out of sight – nobody bothers to look for it – life just keeps on going.  In cases of severe infant-child abuse, that’s mostly what I believe DOES happen.  (These are NOT easy letters for me to read.)

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At the end of this November 26 letter, mother adds a postscript, which in my thinking is a complete sham.  The  concern for my mother actually has nothing to do with money.  Her concern is that my grandmother be prevented from ever ‘interfering’ with how my mother treated me, as she had made clear at the beginning of this same letter.  Everything in this postscript is a deflection away from THIS fact:

P.S.  I hope I never have to mention again about children.  I don’t want to feel I can’t tell you about children or say something without a barrage of letters of advise following.

So once and for all:

We want no financial assistance in any way from now on.

Only birthday and Xmas etc. gifts and those inexpensive and no more spent on our children please by you than we can spend on them!  I don’t want Grandma giving them expensive gifts – love and thought count just as much.

We’re tight financially now and will be for two years but even if I were a millionaire I want children to learn the value of $ and saving and spending own allowance etc. – also to be considerate, polite and thoughtful.  I want to bring them up the way WE see fit – it’s one reason we wanted to come up here.

* In order to bring up our children in our own way – as we see fit!!!

I don’t want them to be materialistic or have false standards – I think it will be far more possible here than in Southern California.

We intend to scrimp and save and don’t want you (please) influencing them in any way!

You’re their grandma – their only one now – and they need grandmotherly love and we need love too.

Use your well-earned $ $ on yourself.  Take trips, buy pretty clothes for you.  Do things! – Go places!

From now on let’s limit your Birthday gifts to children to 10.00 or under and Xmas 5.00 a piece.  NO MORE!!

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+DISORGANIZED-DISORIENTED INSECURE ATTACHMENT – AT THE CORE OF ‘BORDERLINE’

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When I wrote my reply to the comment at the end of my last post, saying that with my disorganized-disoriented insecure attachment disorder I feel BETTER when I am outside organizing the dirt in my yard, feel better when I am oriented during daylight hours with my massive adobe yard project – I meant exactly what I said.

Now I had to take off my sweaty gloves and stand my shovel up against the tree so I could take a little break and come in here to my computer to write these words:

While I am not a ‘professional expert’ and cannot make any statements of fact about insecure attachments or Borderline Personality Disorder unless I dig around to find what the ‘legitimate’ researchers are saying about both conditions, I do know an awful lot about my dead Borderline mother and about myself as the survivor of her 18 years of terrible abuse.

While I believe it is possible to have a disorganized-disoriented insecure attachment ‘disorder’, or pattern set within the very early developing infant-child body-brain WITHOUT ending up with the particular constellation of physiological body-brain patterns that we name Borderline Personality Disorder, I believe that EVERY Borderline HAS a disorganized-disoriented insecure attachment ‘disorder’-pattern built within their body-brain.

I do not believe it is incorrect to say that Borderlines suffer with the following (please follow these active links for the source of these words):

The Abandonment Wound in and of Borderline Personality Disorder

At the heart of Borderline Personality Disorder lies abandonment. Abandonment trauma, abandonment depression, abandonment fears, and the deep and most primal narcissistic intra-psychic injury a human being can ever hope to survive – the core wound of abandonment.

I do, however, believe that the best hope for understanding the dynamics of this kind of wounding and the best hope for healing is naming this ‘disorder’ by the closest name we REALLY have for it – a disorganized-disoriented insecure attachment disorder.

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I am becoming more clear every moment I am alive now about how my attachment disorder creates the patterns by which I organize and orient my self.  This serious attachment disorder, I believe, originates when early caregiver interactions harm a developing infant-child in an unsafe and insecure attachment environment so that the development of a healthy, stable, whole autonomous SELF cannot possibly happen.  Rather than being organized and oriented within our own body-brain with good strong super highways of information flow back and forth between the world and our SELF, we pattern our lives by attaching to person, places, things, and processes that we can ASSOCIATE with rather than DISSOCIATE from.

Through this process we create our ongoing existence as we find meaning in our life.  This is what my mother did as she organized and oriented herself around her babies and children (for good and for bad), around her super housewife activities, around ‘friends’ and ‘neighbors’ who she first loved and then hated, around her husband, around the many, many locations she moved herself to – including Alaska and ‘her’ mountain homestead.

But my mother had no ability to consciously reflect upon her insecure attachment disorder.  I can now see how this same disorganized-disoriented attachment works within my own self, but I cannot make myself WELL.  Fortunately I manage to not harm others.  Fortunately I can turn my need to connect to my version of a self through work with my hands – organizing cut strips of cloth into crocheted rugs, organizing shards of old dishes I find in the abandoned city dump into mosaics, organizing letters on my keyboard into lines of text, and by organizing the dirt in my yard so that I can then organize little plants out there that I will orient myself to take care of.

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It is, then, this disorganized-disoriented insecure attachment ‘disorder-pattern’ that I was forced into developing within my own infant-child growing body-brain as I survived my mother’s terrible abuse of me that I ‘inherited’ from her (with my father’s involvement in her abuse).  Yet while I have this insecure attachment as she did, complete with all the dissociations and re-associations that it brings, I did not develop the patterns of Borderline Personality Disorder within my growing body-brain as she did.

I am very lucky, more fortunate than words can ever possibly tell, that this did not happen to me.  At the same time my life of well-being was ‘stolen’ from me, just as my mother’s was.  Until we actually NAME the insecure attachment patterns that are at the physiological foundation of Borderline Personality Disorder, I do not believe we can truly address the source-cause of BPD or recognize the damage it does to the offspring of these parents.

I can at least tell that people exist as entities unto their own self.  My mother could not do this.  She could not detect where the ‘borderline’ was that keeps people separate from one another.  She could not keep her continual and massive projections within her own mind out of the world around her.  We ALL need to understand what this really means, because it matters.

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+WHERE WAS THE CHILD SEXUAL ABUSE IN MY FAMILY?

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WARNING – THIS POST MAY TRIGGER:  Anyone with a history of sexual abuse, especially of childhood sexual abuse, may find this post extremely difficult to read.  Please take care of yourself and either don’t proceed one word farther in your reading here today, or be certain that you have the safe and secure support that you need to keep yourself safe if you CHOOSE to read further!

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First of all, I need to say that I do not in any way WANT to be here at this moment with my fingers on this keyboard writing the words that evidently need to be written here today.  I want to say, “This isn’t MY story!  It has nothing to do with me.  These words that want to be said, that want to be written THIS morning do not even belong to me.”

I want to run away, go outside, mix up my vinegar-water mix and pour it on my rose plants.  I want to don my dirty work clothes, put on my sunscreen, sweat band and broad rimmed straw hat and go chop the dirt away from where I know the next step has to be laid in my adobe walkway.

Yet at the same time I have to admit to myself that the story that wants to be told this morning is NOT going to go away.  It is not going to vanish.  I cannot banish this story outside of the boundaries of my yard, my house, or even out of my thoughts.  The words that must belong to this story are sticking in my mind like flies on flypaper.  The ONLY way I can stop what is growing into an inner cauldron of madness within me is to do one thing – and one thing only.  I have to write this story down.

I have very little confidence that I can tell this story right or that I can tell it well.  I think some stories don’t give a ‘rat’s ass’ about how WELL they are told.  They just demand that they be told by someone, sometime – and much too late is better than never.

All this being said, I know what I have to do next.  I have to launch into the progression of words that belong to a story that did not start with me.  Family stories.  Some family stories are easily told.  They flow along throughout the family like warm butter spreads itself across a freshly toasted piece of good bread.

Other stories, like this one, are so far beyond even being a story that its words are lodged within trauma like boulders embedded in the sides of a steep cliff’s side.  If I move even ONE SINGLE boulder from that cliff, if I begin this story with even one single world, I cannot tell what will happen next.

At the same time I believe that nothing at all is going to happen next except that I, personally, am going to be free from the talons of this story that have me grasped so firmly that I cannot get free.  I cannot move forward in time with my own thoughts, my own feelings, my own healing.  A story with claws – that’s what this one feels like.  And for some reason that I will probably not understand in my lifetime this story has found its way to ME for its telling and will not let go until I do my best to set this story – along with the words that belong to it – free.

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In 1989 my father began to lose his vision.  The world began to look like it was on the other side of a foggy shower door.  The result of medical examination of his condition revealed that he had a pituitary tumor that was the size of an egg.  My father did not seek any advice from his grown children who would have made certain that he got himself out of Alaska and down at least to Seattle for surgery.  He simply called us all on a Sunday evening to tell us that he was going under the knife on the morning of the next day.

My father assured us that the surgery was not going to be “any big deal.”  By the surgery was finished and my father did not then come out of intensive care ‘on time’, we all knew that something had gone terribly wrong.  After a week without any improvements, knowing my father was lying incontinent, unable to talk, not knowing who or where he was and tied to his bed, I flew from Albuquerque, New Mexico to Anchorage, Alaska to see what in the world was going on.

My father had already divorced my mother by this time, but he still financially and emotionally supported her.  My mother went even more haywire after my father’s surgery than she had ever been before.  My father had – obviously – absolutely NOTHING to give her and my mother went into a tailspin that she never pulled out from.

All I know is that during the first week after my father’s surgery the hospital and my youngest brother who lived in Anchorage were about ready to forbid my mother from entering the hospital or from ‘seeing’ my father.  One evening while I was at my father’s bedside my mother sailed into his room with words tumbling out of her mouth that I did not hear.  I ignored her, and once she saw that I was there she turned around and nearly raced from the room.

I had already ‘disowned’ my mother two years prior to this time.  This encounter with my mother was the only one I ever had after I had written that ‘disowning mother’ letter to her.  My attention was on my father.

The rest of the story that belongs to my father’s condition and what happened to him next does not belong in this story except to say that eventually the family was able to get my father out of Alaska where there were no brain trauma rehabilitation services down to Albuquerque into a new advanced facility that was able to help him improve.  What had happened to my father, primarily as a result of him not ‘bothering’ to tell the brain surgeons that he had a Factor K bleeding disorder, was that he had suffered massive brain hemorrhaging from which he could not, and did not fully recover over the remaining ten years of his life.

My father lost all his long term memory.  He could not remember his children.  He could not remember my mother.  He could not remember divorcing her.  He could not remember his career, or homesteading, or his childhood.  What my father did recover was enough of his brain to know that he was missing all of his history, and it further broke my father’s heart.

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After six months in the brain trauma rehabilitation hospital my father was released to my sister and her husband’s care.  They built him a large bedroom inside of their house and brought him there to tend to him.  It was this year, exactly Christmas Eve of 1991 that the rest of this story enters into this one.

Several years after this date in 1991 one of my two younger sisters, the one who had cared for my father until he was able to move into an assisted living housing arrangement, told me about the telephone call my mother had made to her on this Christmas Eve.  She also told me that Mother had told her to keep this call secret from her sisters.  Of course not long after this call both of my sisters talked to one another and found out that Mother had called both of them – told them both the same story – and told both of them that Mother said to each, “I am only telling YOU this, please do not tell your sisters.”

My mother did not include me in this dark and troubling telephone circuit BECAUSE I had cut off all contact with her.  My sisters, however, eventually did tell me about these calls.  I was completely unprepared for the information these calls contained to appear within my range of attention this week.  I had simply asked one of my sisters the other night if she had any idea what work outside of the home my mother had done during the summer of 1956.

While I was transcribing my mother and father’s June and July 1957 letters that they wrote to one another during the time my mother was still in Los Angeles and my father was In Alaska working his new job and searching for a rental we could all live in so that his family could join him, I encountered two references in my mother’s writings to this summer of 1956.

The first time it appeared as ‘that terrible summer of 1956’ with no clue what my mother was talking about.  Many letters later another reference appeared to the summer of 1956 as she mentioned that she had been working outside of the home.  I discovered no further mention of what had happened that summer to make it so ‘terrible’, so I decided to ask my sister if she remembers ever having heard anything about it.

I was NOT prepared for what she told me when I asked her this question.  The information my sister included in her answer to me brought back everything about the Christmas Eve 1991 telephone calls my mother had made to both of my sisters.

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Please remember the warning I posted above about the content of what follows next!

This summer of 1956 my mother evidently had taken an evening job (probably retail though none of us actually know what job it was) and left my father to care for his four children – with an age range of a small baby daughter in diapers turning one, another daughter turning three, me turning five, my brother turning six.  According to what my mother told both of my sisters on during her telephone call Christmas Eve 1991 was that during this time my father sexually molested all of his daughters.

My mother said that once she had somehow ‘found out’ (and my sisters have no memory of what she said about this discovery) my father told her that until he married my mother he ‘had never seen a girl’s private areas’, and now he was a very lucky man because he had four girls of his own he could look at and touch any time that he wanted to.

According to my mother he had told her that he had read in books that there are cultures in the world where it is the father’s responsibility to sexually initiate his daughters, and that he believed he had the right to do so himself with his daughters.

I don’t remember what details past this information my sisters told me my mother included in my mother’s telephone call twenty years ago.  What I do know is that I was not prepared to have this topic return with full force as a response to my simple question about what outside work my mother may have done on this ‘terrible summer of 1956’.

I do know that whenever it was that my sisters told me nearly twenty years ago about what my terribly distraught mother had told them in 1991 I could not process this information.  I had absolutely no way to understand any of the implications contained in my mother’s words.  The story has come back full circle now, and I had no way even now to consider any meaning related to mother’s story without talking with both of my sisters about it – again.

It is at this point that I was stuck yesterday as I spent the day digging my way down another level in my adobe walkway project.  It is at this point I am still stuck this morning as I write these words.

Both of my sisters unequivocally believe that whatever my mother’s intentions were when she called them in 1991, the story she conveyed about our father sexually molesting his daughters is not true.  Yesterday I realized that this point alone is tied to patterns of ‘false memory retrieval’.  We most often hear of victims who supposedly fabricate early abuse memories that are not true.  In this case it appears that my mother was the one who fabricated such a ‘false memory’ about her own children and their father.

At the same time while I was out slinging mud yesterday I realized that what my sisters both said in common was that our mother was trying to destroy the love and affection that her daughters had for their father.  At this time, because of the terrible consequences of my father’s permanent brain damage that had resulted from his tumor surgery, my father was completely dependent upon my sister for his care, which meant that my mother had to now adjust to two critical attachment relationship changes.

Obviously she had now completely, absolutely and forever lost her connection to my father in whatever sustaining-Mildred role he had continued to fill even after he had divorced her.  In addition, my mother might have seen that her relationship with her ‘favorite blessed God child’ was also being threatened as my sister now assumed complete care of my father.  With her disorganized-disoriented (dissociative) insecure attachment disorder, my Mother was deteriorating quickly during this time.

But what finally came clear to me as I dug down my next level of hardened clay in my yard alteration and excavation project was that while both of my sisters knew AT THE INSTANT that our mother’s words had spewed out of her mouth (yes like toxic vomit) in 1991, that they were not true, were a wild fabrication and were a lie.  They KNEW our father well enough and had strong enough bonds of trust and affection with him that they could at the same time KNOW our mother was wrong.

Unlike my sisters, I carry doubt.  I include am stuck carrying words like ‘maybe’ and ‘perhaps’ and ‘could he have’ and ‘I wonder’ inside of me attached to this entire circumstance with Mother’s story.  I do not KNOW inside of me that her words were a fabrication and DID NOT happen.

On this level, whether my father molested his daughters or not is not what matters most to me.  What matters to me most is that my father never bothered to form any kind of an attachment relationship with me like he did to his other five children.  While my sisters will still say that the relationship they had with our father never amounted to much more than a breadcrumb trail of bonding, at least they knew with certainty that our father was not the kind of man who could have POSSIBLY done what my mother reported he had done.

This leaves me today being mad as hell at my father that he never chose, for whatever reasons, to have a relationship with me.  True, my mother made every effort to influence what my father thought about me and felt toward me, but HE did make his own choices.  It seems such an almost ironical twist concerning the facts of my childhood that it would bother me this much today that HE is responsible for having created such a nonexistent relationship with me that I cannot eliminate the doubts about his treatment of his daughters the way that my sisters easily can.

It is logical and reasonable to believe that our mother WAS trying to erode the benevolent love, affection and trust my sisters felt toward our father.  I am hit full force in consideration of this whole topic with a blatantly clear fact that I was never given the opportunity to have this ‘benevolent love, affection and trust’ toward Father than my sisters not only had (and still have even though he died 10 years ago), but have always taken for granted.

This realization about what bothers me most about the whole topic is not about the sexual abuse – real or imagined.  It is about ‘something else’ that hurt me far more than I can imagine anything he MIGHT have done to me sexually when I was a little girl could have.  He participated in Mother’s reign of terror and trauma against me – and he did not care ONE SINGLE BIT about me.  THAT is a fact, not a fantasy.

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Which now leads me to mention that I strongly suspect that the ‘story’ our mother told my sisters about our father is about something that PROBABLY really did happen to my mother when she was a little girl.  If my mother was molested by some male or males in her family (or outside it) when she was a little girl, the closest she ever came to knowing about this truth probably happened as a projection of her mind in the form of what she told my sisters in her 1991 telephone calls.  (I have to take my sisters’ word that our Father ‘did not do it’ and ‘could not possibly have done it’ because I have no foundation of trust within me concerning him that could possibly help me to know this ‘fact’.)

If my mother was sexually molested as a small child, which I believe she was, those experiences would have directly influenced the development of the Borderline Personality Disorder that she suffered with for the rest of her life.  That my mother included specifics of not only Father looking at his daughter’s genital area but also of touching and fondling suggests to me that my mother DID have some very real personal experience with some pedophile in her life.  Who?  When?  Where?  How?  These are all questions that nobody will EVER have the answers to.

But given the old saying, “Where’s there’s smoke there’s fire,” I do not believe that any story that is ever told within a family that contains suggestion of infant-child sexual abuse can be ignored.  Somewhere within the whole gigantic mess that was my mother’s brain-mind-life, something terrible had happened to her.  For some reason, if it is only to state this single point in my writing today, The Family Story has demanded that I write it.

Now I ask for the rest of the day today may The Family Story at least leave me in peace.    I may not have told this story right, I may not have told this story well, but at least I HAVE told it.

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+INFANT-CHILD ABUSE: WE NEVER STOP TRYING TO HEAL

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If there’s one thing I have learned from my work with words it is that if words have something they want to say they will not only haunt me, they will swarm around inside of my head like a cloud of busy, nasty gnats that will pester me continually until I write them down.  Who am I to argue?  I have some errands to run and I need to leave the house and go into town, but before I do I choose to give these words their say.

For the resource-hungry among you, I am thinking this morning about something I read in the writings of Dr. Diana Fosha a few years back.  Without taking the time at this moment to explain what her Accelerated Experiential-Dynamic Psychotherapy is all about, I will simply suggest that you follow these active links as well as do a Google search about the work that Dr. Fosha is involved in.

What my words want to say this morning is that when Dr. Fosha says that human beings ALWAYS know deep inside of their self at their core what they need to heal and how they need to do it – like we instinctively know which way to tip a picture hanging at a crooked angle on the wall to straighten it out – when early infant-child trauma, neglect and abuse change the way a person’s body-nervous system-brain-mind-self develops from the start, well, we can simply lose ‘our way’.

In the grand picture of life, my mother did no more and no less than any other living organism, on their most basic, fundamental cellular level will do.  Everything my mother did was in effort to correct something within her that was wrong so that she could make it right.  In other words, taken from this perspective, all of life only has one choice if it is going to continue on being alive:  HEAL or DIE.

When I wrote the other day about the human specie’s opioid system as it is designed to help us form our required life-sustaining attachment systems (see post:  +FEELING GOOD AND A FULL TOILET TANK) I wasn’t joking.  Being born as a healthy infant into an early safe and secure attachment caregiving environment means that when we have a need someone appears to help us so that the blissful state that is innately ours (when our opioid system’s receptors are full) is continually reinstated.  That, to me, is what heaven on earth is all about no matter how we want to think about it.

When early attachments to caregivers are NOT safe and secure, something changes inside of our body as we develop and, as Dr. Allen Schore describes, our inner SET POINT that is supposed to be developed to return us to a state of balanced equilibrium and calm (what I call bliss) simply never gets formed in the right way or at the right ‘place’.

So when a survivor of the kind of early experiences during development doesn’t get this calm center set point, it doesn’t mean that the body won’t continually try to balance itself out, anyway.  This, to me, is the fundamental task of any immune system.  A continual, never-ending quest for healing in ones lifetime will happen, but unless there is enough of the right information, healing itself will not happen.

My mother’s life followed this pathway.  Everything she did, although of course she had no way of knowing it, was in some way related to her physiological need to reach this calm, safe and secure balance point of inner equilibrium that was denied her in her earliest development.

I have some things to do right now, so hopefully letting these words line themselves up in order across these pages will be enough to stop them from pestering me for awhile.

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+OWNING THE BURDENS CREATED BY CHILD ABUSE

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I’ve been thinking about my mother all morning as I worked out in the heat adding onto my adobe walkway.  I am trying to define my feelings about her and about her life.  I thought about ‘pity’, ‘compassion’ and ‘regret’.  I can’t become clear about my feelings or define them until I understand more about what these three words actually mean in our language.

I have always shied away from using the word ‘pity’ even in my thinking because, to me, the word has a tinge of a self-righteousness, a stance and perspective that I consider to be connected to a personal shortcoming rather than to an asset.  I looked this word up online and Webster’s defines the word this way:

PITY

Etymology: Middle English pite, from Anglo-French pité, from Latin pietat-, pietas piety, pity, from pius pious

Date: 13th century

1 a : sympathetic sorrow for one suffering, distressed, or unhappy b : capacity to feel pity
2 : something to be regretted <it’s a pity you can’t go>

synonyms pity, compassion, commiseration, condolence, sympathy

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With this clarification I can tell that my concern about taking a ‘self-righteous’ perspective IS tied to how I feel about ‘piety’ and ‘pious’ in general.  I don’t like either of those words for some reason I can’t quite grasp.  Yet words by themselves do not contain either negative or positive.  What is it about this word that causes me to want to shudder and run?

PIOUS

Etymology: Middle English, from Latin pius

Date: 15th century

1 a : marked by or showing reverence for deity and devotion to divine worship b : marked by conspicuous religiosity <a hypocrite—a thing all pious words and uncharitable deeds — Charles Reade>
2 : sacred or devotional as distinct from the profane or secular : religious <a pious opinion>
3 : showing loyal reverence for a person or thing : dutiful
4 a : marked by sham or hypocrisy b : marked by self-conscious virtue : virtuous
5 : deserving commendation : worthy <a pious effort>

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The word ‘pious’ is a young word in our English language, and no doubt directly entered our cultural awareness through the influence of ‘the church’.  Knowing my mother’s focal obsession with ‘good versus evil’ was also tied in some vague yet powerful way with ideas contained in Christian religion does not make me eager to embrace this concept.

Yet while the definition of ‘pity’ does coincide with the thoughts I have been having about my mother and her life today, it is not a word that ‘rings true’ to me about how I feel in response to her and her life today.  So I will look further into this synonym for ‘pity’:

COMPASSION

Etymology: Middle English, from Anglo-French or Late Latin; Anglo-French, from Late Latin compassion-, compassio, from compati to sympathize, from Latin com- + pati to bear, suffer — more at patient

Date: 14th century

: sympathetic consciousness of others’ distress together with a desire to alleviate it

synonyms see pity

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This word, ‘patient’ did come into my thoughts as I sloshed wet mud into my adobe mold this morning.  I don’t know which way this word is connected to compassion – as a suffering ‘patient’ or as one who needs to ‘be more patient’?

When this word appeared in my thoughts it was connected to my thinking that nobody who has not suffered infant and/or child abuse can EVER really have a clue what ‘it’ is.  Most people in our culture have some sort of understanding about what ‘child abuse’ is, and yet if anyone had ever asked my mother or my father if there was ‘child abuse’ going on in their home they would have said “NO!”  If anyone had asked my mother’s mother if ‘child abuse’ ever happened to my mother, she would have also said “NO!”

My thinking about how ‘everyone’ assumes that they know what child abuse is at the same time that those who are committing child abuse are mostly NOT EVER going to accept the reality of the abuse they commit led me to the word ‘patient’.

The ONLY way the truth about what child abuse IS will be really KNOWN is if the public LISTENS to what infant-child abuse survivors have to say.  Yet there’s even a very big problem with THIS approach.  Just as child abuse perpetrators are not likely to NAME or OWN the abuse they commit against children, MANY, MANY infant abuse and child abuse survivors are not going to NAME what happened to them, either.

My mother certainly NEVER used ‘child abuse’ in her description of what happened to her in her infancy and childhood.  Do we think if we don’t NAME infant and ‘child abuse’ that IT NEVER REALLY HAPPENED?

This line of thinking led me again to the word ‘patient’ in terms of how ‘patient’ the public needs to be in supportive and affirming ways so that those who have OBVIOUSLY suffered greatly from ‘child abuse’ can be encouraged to KNOW the reality of what happened to them in their childhood, and to speak about it!

Now I wonder about someone who is sick, injured, wounded and is a ‘patient’.  What does this word actually mean?

PATIENT

Adjective

Etymology: Middle English pacient, from Anglo-French, from Latin patient-, patiens, from present participle of pati to suffer; perhaps akin to Greek pēma suffering

Date: 14th century

1 : bearing pains or trials calmly or without complaint
2 : manifesting forbearance under provocation or strain
3 : not hasty or impetuous
4 : steadfast despite opposition, difficulty, or adversity
5 a : able or willing to bear —used with of b : susceptible, admitting <patient of one interpretation

Noun

Date: 14th century

1 a : an individual awaiting or under medical care and treatment b : the recipient of any of various personal services
2 : one that is acted upon

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WOW!  How many ‘child abuse’ survivors had any choice BUT to bear the pains and trials of their lives ‘calmly’ and ‘without complaint’?  Did we have any choice other than to ‘manifest forbearance under provocation and strain’?  We could not act hastily or impetuously in any way that would have altered the course of our abusive childhoods.  We could not speed our childhood up like fast-forwarding a movie so that we could escape our abuse any sooner.

We had no choice but to be ‘steadfast despite opposition, difficulty and adversity’.  We HAD TO BE ABLE AND WILLING TO BEAR our suffering from what was done to us.  The alterative would have been death.  And, yes, we were turned into ‘patients awaiting care’.  We were wounded, hurt and suffering from the ways that those who had power over us ‘acted upon us’ – in the opposite of a healing way.  And we sure were not ‘recipients of any personal services’ that would have helped us.

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This topic is obviously ABOUT suffering:

SUFFER

Etymology: Middle English suffren, from Anglo-French suffrir, from Vulgar Latin *sufferire, from Latin sufferre, from sub- up + ferre to bear — more at sub-, bear

Date: 13th century

Which goes directly to what we had to ‘bear’:

BEAR

Etymology: Middle English beren to carry, bring forth, from Old English beran; akin to Old High German beran to carry, Latin ferre, Greek pherein

Date: before 12th century

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There’s the old word – ‘bear’ – literally in its roots connected to carrying.  And that IS what we did.  As I have mentioned over time the afflictions caused to us by infant and child abuse actually built themselves into our body as we grew and developed and changed us.

But what I am thinking about today is  the difference between silently carrying what happened to us – often while we don’t even KNOW the truth ourselves about the infant and child abuse we suffered – versus KNOWING the truth, having words for the truth so that we can, as survivors think thoughts in words and communicate our truth about our abuse to others and to our perpetrators if appropriate.

If I think about my mother and her life in terms of ‘patient’, she was patient until her dying breath.  She bore and carried what had happened to her as an infant-child and to my knowledge NEVER was able to KNOW the truth.  This kind of continued patience, a pattern set up early, early in life, does not help a person to heal.  It helps them to become an increasingly ‘sick’ and suffering patient who cannot ask for or receive the healing help they most need to ‘get better’.

As hard as it might sometimes be for me to understand that what my mother did to me was caused by what was done to her, I want to understand that all my mother truly knew in her lifetime was suffering.  Her suffering increased with every breath she ever took, and led to her terrible suffering at death.  As for me, I would rather ‘suffer while I bear the burden of compassion for my mother’ than not.

My personal mission is to KNOW what happened to both her and me – to give this knowledge words – and to encourage every single person who suffers from infant abuse and child abuse and the burden this abuse creates to speak their truth while the rest of us patiently listen.

This process, to me, is where ‘child abuse’ prevention begins.

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REGRET

Etymology: Middle English regretten, from Anglo-French regreter, from re- + -greter (perhaps of Germanic origin; akin to Old Norse grāta to weep) — more at greet

Date: 14th century

transitive verb 1 a : to mourn the loss or death of b : to miss very much
2 : to be very sorry for <regrets his mistakes>intransitive verb : to experience regret

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