+’MOVING AROUND’ VERSUS ‘STAYING STILL’ – WHAT IS THE DEAL?

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Sometimes I wish I could talk to some ‘mental health professional’ just about the moving around that my mother did.  As she mentions in her piece of writing that I transcribed yesterday and posted the link to in *October 1958 – DREAMS CAN COME TRUE,  my mother believed that my father provided a kind of stabilizing counterweight to her impetuousness.  But I wonder what would have happened to her in her life if my parents had not yoked themselves to one another?

I still have not completely delineated and visibly lined up the number of moves that my mother arranged and that mostly my father accomplished during their married years prior to my leaving their home when I was 18.  Some part of me this morning wants to stop and take account of the moves that had already happened before my mother had written her October 1958 description of their Alaskan ‘venture’, as she called it.

My parents married June 11, 1949 and as far as I know they lived on/at Almont in Los Angeles at least until their first child was born on June 15, 1950.  Then comes a move.  I don’t believe I was born while they were living there, so probably by August 31, 1951 they were living in a rented house on Calavaras (wherever in LA that was).

So, from Almont to Calavaras to a rented apartment by July 10, 1953 when my sister was born, then probably to a house my parents bought in Altadena that they did not sell until they were moving to Alaska even though my spring of 1956 they were in another new house they purchased in Glendora (still in LA area).

We must not have lived in this location of the 4th move for much more than a year, but that would have been four moves in the first seven years of their marriage.  The move to Alaska, which involved my father leaving first and being gone from us for two months in June and July of 1957.  According to mother’s writing, they sold the Glendora house (and the Altadena one) before my father went to Alaska and moved into a ‘court apartment’.

From this apartment, after my father had left, my mother then moved us into a motel, out of the motel into a rented house, out of the house into her mother’s, up to the mountains for a week, back to her mothers, and then probably into another motel before she left for Anchorage.

So, adding up these longer and shorter term moves and locations, let’s see – that’s around 11 moves that were made with children in tow before mother reached Alaska and the infamous Log House in Eagle River on August 1, 1957.  The log house was probably move number 12.

We stayed ‘all cozy’ in the log house until June 1958, by which time my father had already located the 160 acres spot of our homestead and had staked claim, or filed on the land.  We moved out of the log house into Bockstahler’s ‘shack’ or ‘cabin’ (its title depended on mothers move moment to moment) where we stayed until October 1958.

At that point the six of us moved into an apartment on Government Hill in Anchorage area where we stayed until about the following March, and by April 1, 1959 we were off on our homesteading adventure.

So by the time my mother wrote her *October 1958 – DREAMS CAN COME TRUE piece she (I’m quite certain it wasn’t my father) had orchestrated, staged and managed to accomplish 14 moves.  I was 7 when this piece was written, and already by then I had been dragged around through probably 13 moves with my parents, and that was only the beginning.

So, talking about ‘life’ and ‘childhood’ in attachment-related terms, right along with the incredible vacillation and instability of my mother’s moment-to-moment mental-mood states and the insecurity they caused in the lives of all around her came the physical moving from place to place that even further guaranteed a complete environment of lack of safety and security for my parents children.

My mother wrote *October 1958 – DREAMS CAN COME TRUE from within the small enclosure of a massive, ugly apartment complex.  True, the move ‘to town’ was no doubt simply seen as ‘as step in the right direction’ toward accomplishing fulfillment of their Alaskan homesteading dreams, but I still find the contrast in location and place interesting as I read her written piece.

By the time my mother was actually on the homestead, and had her ‘dark rainbow dream’ about the horrific wind storm contrasted to how it stopped in her dream when she met the right ‘person’, she had already in her lifetime experienced probably close to 30 moves.

If I could talk to this ‘mental health professional’ I would like to ask what this kind of moving is seen to represent in a person’s life.  That the moving, at least in our family, seemed to be connected to and integrated with this ‘pioneering’ drive makes me suspect that it was then connected to the genetic undercurrent that MANY immigrating ‘pioneers’ had within them as they traveled to America in the first place.

But it is hard to feel a part of the mainstream American current with this kind of ‘traveling’ background – and I have certainly done my share of moving around in my adult life, as well.  I still haven’t counted my own moves, but I do know that right now being here and staying here in this little house I live in now is the single most important aspect to my own current life.

So when I work in my yard on my adobe projects it is in part the grounding I experience as I work with the physical DIRT that helps me right now.  As I looked around me out in my yard this morning I just had this thought:  I wish I had thought beforehand that I could have actually encased my mother’s individual letters I have completed transcribing right into those bricks – where they also would have finally met their final grounded end — because they probably would have remained within those bricks for a very, very, very, very LONG time without GOING anywhere.

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