+THE MOST IMPORTANT LETTER I’VE EVER WRITTEN – WHEN I DISOWNED MY MOTHER

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After these pages and their links are posted here, I am going outside to recreate my flower beds.  I made a special 50-mile round trip to a town near here to buy flowers last evening.  It will never cease to please me that I can actually recreate flower beds now, in mid October, with flowers that will last until spring, even if they have to slow down their growth and blooming during the ‘colder’ months of our Arizona high desert winter.

This reminds me of how so much of my life is like tending a garden, trying to rid myself of weeds, changing with the seasons.  Now, if I can learn how to see the re-creation of myself as recreation rather than being a chore, I could definitely have more fun with this whole process!

Celebrate the seasons.  I try to do that.  Sometimes it’s just a little harder to celebrate the seasons of my soul.

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POST AND THE LETTER AND JOURNAL ENTRIES LINKED TO HERE ABOUT MY DISOWNING MY MOTHER

MAY TRIGGER — PLEASE BE CAREFUL OF YOURSELF!

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Once I completed my process of disowning my mother I never went back on it.  I never spoke to her again [she died in 2002] , and only saw her like the flash of some fading shadow as she entered my father’s hospital room after his disastrous surgery in Alaska the fall of 1990 and instantly turned and left.

I did not find this letter I wrote disowning my mother among the few of my letters she had saved that were with her other papers.  I went searching for my copy of this letter because I knew I had made and kept one.  I also found my journal entries for the days surrounding the writing and the mailing of this letter and they are included below the letter itself in the following link.

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*Age 36 – My May 10, 1988 Letter Disowning My Mother

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I am including this link to the letters I wrote my mother in the year prior to my disowning her.  These ones she saved, and I found them among her papers.  They provide a context and a contrast to what eventually followed their writing — my ‘disownment’ of my mother.

As I read these later letters, I can see how much healthier and happier I was overall than I was at age 20 — but boy, did I go through a LOT in those ensuing 15 years!  What I see NOW, another 20+ years down the road of my life, is that my entire self was organized and oriented around being a mother.

When my baby left home nearly six years ago I suffered a crash I could NEVER have imagined — and I HOPE I am rebounding (very slowly) now though I still feel like whatever SELF I had when I wrote these letters was crushed nearly beyond recognition or retrieval once the major self-organization factor of being a full-time mother vanished.

Perhaps in part because being the best mother I could be (as a counteraction to my mother’s treatment of her children) occupied so much focus for me, and because I didn’t really have much of a SELF to start with thanks to my mother, being a mother myself put me in ‘orbit’ around the ‘sun’ that my children were to my existence for 35 years.

Did my organizing-orienting sun explode or implode when my children left home?  That’s sure what it STILL feels like to me.  I believe that if I had been able to develop a clear, strong and healthy SELF in the right way during the right developmental stages, that ‘crash’ would have been a minuscule fraction of what it has turned out to be for me.  I will be extremely grateful until the moment I leave this world that I was able to let my children go — and take their wonderful selves with them.  I did not create a trauma bond with my children.  I am completely clear that any problems I have in dealing with them being gone are my own to deal with and have nothing to do with them.

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How many times in a lifetime do ‘ordinary’ people reinvent themselves?  Again — and still — I have no ‘ordinary’ points for comparison.

*Ages 35 – 36 – My 1987 Letters to My Mother

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+SO TANGLED UP IN LIES – MY AGE 20 LETTERS ‘HOME’

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It does me no good to be embarrassed, humiliated or ashamed of the young 20 year old woman I was when I wrote these letters that my mother saved among her papers all these years.  They show me how powerfully effective dissociation is to survival.  I simply found a way to invent a ‘self’ and a life using whatever spare parts of a mind-self I found lying around once I left my home of origin.

As I comment at the end of the second letter, the left brain has amazing abilities to fabricate realities that, if never challenged by the right brain, the body memory brain, the higher cortex or a clear, strong and healthy self, simply appear to be THE reality of a person’s life.  I could not see that everything I had ever known about my life was a sham — and a shame.

I had created an entire semblance of some kind of life already by the time I was 20.  I had left home, entered the Navy (from Alaska) , gone through training (Baltimore and San Diego), gotten pregnant, out of the Navy (Rhode Island and back to San Diego) , endured a pregnancy, a terrible and traumatic delivery that nearly killed me, and the first 6 months of my daughter’s life alone, moved to San Francisco, married the father in Honolulu, moved to Sacramento and then to Ohio, spent time with my husband, done drugs, quit doing drugs, separated from my husband and was about to move to Fargo, North Dakota — all in two-and-a-half years.  I had a dissociated life — but by golly, the body that I was living in had survived all of it and kept on going.  My poor self?  Lost.  My poor mind?  Doing the best it could do to make sense of any of it.

I would say, “Don’t bother reading these letters,” but “Who am I to say?”

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*Age 20 – My March 7, 1972 letter to my parents

*Age 20 – My May 1, 1972 letter to my mother

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+FIGHTING MY MOTHER’S DARKNESS – BEING AFRAID OF MY OWN YOUNG ADULTHOOD LETTERS?

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For as long as this part of my project will take me, I am going to do something that is extremely difficult for me to face.  I have a collection here of a few of the letters my mother saved that I wrote to her in my adulthood before I disowned her.

I want to tear them up, throw them away, burn them to ashes.  I want to do anything but read them or to face them head on.  Yet, I think now about what my daughter told me the other night about my struggle in facing my mother’s letters she wrote in the years that I was in my teens.  She told me  that just because my struggle is so great there is probably something important I can learn by going ahead with my project.  Well, the struggle seems greatest when I am faced with myself in my own adult letters.

Am I this afraid of actually seeing the lies of my childhood continued into my adulthood?

Yes, I am.  I feel as I might should I be standing outside of a burning building ready to race inside to try to save myself, no matter what the cost.  I feel sick inside.  I fear there is sickness in these letters, and I will not only see it there, I will feel it here today in my own body as I re-read my own words.

It is one thing to take a hard, close look at my mother’s writing because they are ‘out there’, outside of me.  But my own words?  Do I have the courage to examine the extent that I bought the lies about Linda, the extent that I ate them, swallowed them, internalized them until I could not tell the difference between where my mother left off and I began?

What are my hopes?  What goodness do I think I might be able to gain by spending time with past self?  How much of my past self remains with me today?  Can I see what I hate and change it?  Is it an absolute, stupid and complete waste of time working with my own letters?  How do I see the process as being different from examining my mother, and my grandmother, through their letters?

What am I afraid to learn?  Do I have the courage, willingness and perseverance to find out?

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I suspect at this moment, before I step into this next unknown contained within my own letters, I am afraid that I will face within myself something that tells me that everything that happened to me in my childhood was all my fault and that I deserved it.  This fear is not reasonable.  This statement is not reasonable.  There was no REASON in my childhood.  That is what my mother’s severe mental illness was all about.

I fear I will see from my vantage point today how completely rotten and faulty the foundation of my self was, and therefore of my life was,  as I passed out from under the shadow of the roof of my parents’ home into my own dim adulthood future.  I bought the lies of my childhood because they were present with the first breath I ever took and I had no way of knowing this.  I was raised without being loved.  I was raised being told that I was evil, not human.  I was raised to believe that everything about me was wrong.  I did not leave those lies behind me.  They were built into me.  They became a part of me.

It was bad enough that what happened to me for 18 years at the hands of my mother ever happened to me at all.  But what feels worse to me is knowing that I carried it all within my body-brain-mind right out of my childhood with me — and I didn’t even know it.

It comes down to being raised and ‘built’ in a world of darkness.  My mother’s darkness was not my own, yet I had to find for myself a light that allowed me to survive her.  Her darkness was put onto me and into me, it surrounded me and permeated every aspect of my childhood from the time of my birth.  But from my side of the story it was a false darkness to me.  I didn’t know this.   I didn’t know the darkness came from my mother and not from me.

I didn’t know that in the insanity and abuse of my childhood I came to find and create my own false light to endure in false darkness.  I know this now because I can see that if someone had removed me from my mother’s care when I was born, there would have been no darkness for me to adjust to.  I wouldn’t have had to deal with any of it.  I would be a different person.

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I can’t explain this right now, I guess.  I can’t explain how the darkness of my mother’s mental illness robbed me of the light of love, hope, trust, safety and security that I needed in order to grow into my own strong, healthy, happy self.  Being robbed of this light forced me to come up with my own light, but it was a false a light because it was designed to fight my mother’s darkness, not my own.

I could not simply step out of my childhood and into my adulthood, into the ‘ordinary’ light of a benevolent world as if I had lived in it my entire life.  I had been formed in and by an entirely different, dark and malevolent world.  I did not have eyes that were designed to see in the bright light of ‘ordinary’ day.  My eyes were designed to see in a world of my mother’s pitch darkness.

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What will I see when I step into the world of my own early adulthood letters?  With whose eyes will I look at the world, in and with what light?  Whose darkness might be hiding in them?  Or, better yet, whose light?

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+MY 6-WEEK NEWBORN CHECKUP – THE MONSTER WAS BORN WHEN I WAS

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I just found this written on a single yellowed sheet of folded paper within my mother’s letters.  It is my mother’s report of my 6-week newborn checkup.   I noticed immediately that she mentioned her childhood play with dolls more than once in her writing here (see link below).   Knowing what I know now, the doll play of her childhood ended up being tied in with her psychosis — her dolls as her imaginary friends — her children as her doll friends until they got too old to be baby dolls any longer (so she had another, and another…) and me being the one that ended up being her imaginary enemy.

In this piece I don’t, of course, see her psychosis directly — but its presence is here.  It was tied into the comments I found in her letters she wrote when pregnant with her 5th child (see at: *CIRCUMSTANCES OF MY BIRTH) — and what I know from what she told me throughout my childhood.   Hidden within any ‘sweet words’ she wrote on this 1951 date are the seeds of disaster.

My mother never understood that her children were people, not objects, not projections from her mind, not her imaginary friends — and she never understood that I wasn’t her imaginary enemy.

I can also sense something — NOW — in reading this piece that I would not be able to pinpoint if I hadn’t just spent all the time I did transcribing the summer and fall 1960 letters my mother wrote, and the spring 1961 letters leading up to the birth of her 5th child in March of 1961.  In those writings, and in the ones beyond as he grows through his infancy, her writings are full of ‘her love’ for him (almost nauseatingly so).

Nowhere in this piece my mother wrote about 6-week old infant me does she say she loves me.  She doesn’t hint of it.  (see also in comparison:  *1960 (IN THE ACT) HOMESTEADING and +1961 – MOTHER’S WRITINGS)

In fact, I find it eerie, strange and chilling that on this day that she identifies as a ‘special’ day for me, she chooses not to write about me and her love for me, but rather chooses to place my 16-month old brother at the forefront of her interest.  In it she turns away from me,  leaving me out in the freezing cold already in this piece, placing her affection on my brother and not on newly born me.  She says that HE loves me.  She loves him that he loves me.  But she cannot bring herself, even here, to indicate any sign of affection for me.  This is never a good sign between a mother and her newborn.

I believe this happened because of the tragic circumstances of my breach birth.  I believe she lacked the ability, even at my age of 6 weeks, to accept me as her beloved and cherished daughter.  There is no sign she is bonded with me in this piece.  There is no sign of warmth toward me.  She was bonded with my brother — as much as she was capable of.  I believe the clock was ticking, the fuse was burning:  Her abuse of me was already in the wings because of her psychotic break that happened while she was birthing me.

She told me repeatedly not only during my childhood, but even over the telephone in a conversation I had with her when I was 30 that the devil sent me to kill her while I was being born.  She told me all during my childhood, and again in this same telephone conversation when I was 30 that because she survived birthing me, I was sent as a curse upon her life.

The shadow monster, I believe, was already present, already tangible and visible, had already reared its head and threatened to swallow me even at this very, very young age of 6 weeks.  In reality, someone should have taken me away from my mother right then, because the twisting of her mind had already begun and I was destined from the moment of my birth to be her chosen victim.

*1951 – October 15 – Linda’s 6-week Check-Up (and brother John)

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+SHORT AND SWEET — ALL THE MISSING 1966 LETTERS! HERE’S ALL I HAVE….

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Can’t beat this — this is all there is of:

*1966 Mother’s Letters

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+DIFFICULTIES WORKING WITH MY PARENTS’ 1965 LETTERS

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I just want to record here how difficult it is for me to move forward in transcribing my mother’s and my father’s 1965 letters.  I would rather burn them.  I spoke with my daughter about this, and she encouraged me, saying that there is no reason to expect these letters to be any less significant or important to the work I am doing and to the story of my childhood that were any of the previous letters I have worked with.  She also suggested that this part of the work is probably especially important because it is so difficult — there must be something here and in this process that I need to know within myself.

I seem to feel something like a wild animal might who gets a foot caught in a trap and cannot escape without gnawing its own leg off.  I was 14 years old when these October through December 1965 letters were written.  I was at the age when all the following occurred, and I’m sure many others that I do not remember:

I have for some reason I do not yet understand found it more difficult to work with correspondence between my mother and father than I do with correspondence between my mother and my grandmother.  It’s like I am faced with two realities, mine and the one that BOTH of my parents shared.  In their reality, I was all but obliterated.  When I work with their letters, that obliteration seems to threaten to swallow me whole, or to snap me up in a trap some part of me fears I can never get out of.

So, it all continues to be an experience of facing myself as I was and as I am.  It takes courage.  It takes hope, that somehow I am changing myself now for the better, and hope that something I discover — and then write about — can help someone else.  I am going in where angels fear to tread…..

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+THINKING ABOUT THE DIFFERENCE BETWEEN CHILD ABUSE AND NEGLECT – MY REVIEW OF ‘THE GLASS CASTLE’, A BOOK I HAVE NEVER READ

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Differences between Child Abuse and Neglect

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I am going to pretend this morning that I am critiquing a book.  “All things are possible under the sun,” and like performing surgery on an invisible patient I am going to express my thoughts about a book I have never read.

My sister told me about this book last night in our telephone conversation.  She first heard about it while operating her used book store in Ballard (Seattle).  Customers coming up to her seeking information asked over and over again, “Where can I find the book written by that woman who was abused when she was a girl?”

“What book is that?” my sister wondered.  So she found herself a copy and eventually read it.  Perhaps you have read it, too.

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The Glass Castle: A Memoir by Jeannette Walls

(1,311 customer reviews)

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So am I writing today about the book and its story, or am I just writing about what my sister told me about the book from her ‘take’ of it?  Well, a little of both, I guess.  Will I ever read the book?  I’m truthfully not at all sure.   I make it a polished habit not to read anything while I am engrossed in my own story hunting and writing because I do not wish to contaminate my thinking.

Perhaps I have a strange attitude, but it is born from knowing some important information about myself and about how “I” and my brain-mind operate.  Because I have suffered from dissociation ever since I was a very tiny child, and because I now know this, I understand that my brain-mind can put whole batches of information places I do not know about – most, if not all of the time.

I do not want to be writing away while I am in one dissociated state or another and have whole conglomerations of thoughts pop into my sphere of consciousness when I am not aware it is happening, or aware of where the information is coming from.

My sister assures me that because my-our story is so different from Walls’, and because my writing style is so different from hers, this should never be a problem for me even if I DO read her book.  But I lack my sister’s confidence.

So I am left today with thoughts bubbling around beneath the surface of my thoughts today coming from my sister’s description of the story printed on this book’s pages.

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I know neither me nor my siblings have anything like a corner on the market about what it is like to grow up with a crazy parent.  Walls evidently has us beat.  She grew up with two of them.  But my siblings and I can be assured that we are also closer to belonging to the eclectic group of nutty parent survivorship than we are to being a part of the ‘close to ordinary’ or ‘ordinary’ childhood survivor group even though our story, and particularly my story, is about severe child abuse rather than mostly about the kind of child neglect Walls describes.

Yet what my sister reiterated several times last night in her conversation with me about this book is that the public does not seem to understand that there is a fundamental difference between being neglected as a child growing up and being abused.  Walls’ did not seem to suffer from abuse, no matter how neglectful and nutty her parents were.  She and her siblings were obviously seriously deprived of an ‘ordinary’ childhood experience, and suffered from severe deprivation due to neglect, but these children-people were evidently not abused as children the way my sister and I understand child abuse.  Not even close.

From my sister’s description of this book, it sounds as though at one point or another one or the other of Walls’ parents were lucid.  It also sounds like Walls’ parents were able to (1) love them and (2) not commit ‘soul murder’ on them.  Because it is the very early infant and very young childhood growth windows concerned with loving secure attachment that build the foundation of the developing brain, ANYONE who has any kind of safe and secure attachment to loving early caregivers is off to a running start from the beginning of their lives.

This running start allows fundamental brain structures, patterns, and brain circuits to form themselves in an adequate way so that they will continue to operate during all the ensuing time that little person experiences the events of their ongoing childhood.  Without these relatively dependable positive early caregiver interactions the infant-child’s brain will not be based on ‘ordinary’ benevolent world information.  This fact creates a situation where the growing child is left to play an entirely different ball game, with entirely different rules, on an entirely different playing field than any relatively safe and securely attached brain-mind child will ever know.

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The quality of these very early attachments determines how a young child can bond and attach to siblings as well as to parents.  Walls and her siblings were evidently attached to one another.  It sounds as though the very youngest child was left bereft of the sustenance of the attachment to her siblings, and was also left under the care of parents whose mental illnesses caused further and further deterioration of their brain-minds.  She did not turn out so well.

Walls’ story sounds entertaining, mesmerizing, fascinating, titillating, if not entrancing.  Yet while it sounds like a story of terrible neglect and madness, of starvation and deprivation, it is not the story of terrorism that my and my siblings’ story is.  I don’t think the Walls children were raised in hostile enemy territory or brutalized by acts of parental terrorism.

I believe that because the root of my mother’s mental illness was established in a childhood dissociative disorder, and because her mental illness originated in disoriented and disorganized insecure attachment conditions, and because what grew into her brain-mind and out into the way she lived her life caused her children to be projections of my mother’s fragile imaginary friendship – and in my case her imaginary enemy – needs, none of us stood any chance of developing our self as we “grew down into the world” in any ordinary fashion.  This is created for the Lloyd children a very different reality than the one the Walls children evidently grew up in.

Walls’ story sounds like it expresses living madness, but it  does not sound like her parents were terrorists.  We as a nation now clearly know what terrorist actions are like from the experience of the events from the September 11, 2001 attack on the World Trade Center and the Pentagon.  Those acts of terrorism were different than any that might be taken in a military combat situation against trained troops sent directly into a war zone.  9/11 devastated innocent civilians.

Terrorism penetrated the boundaries of our nation and overtook the boundaries of everyone who was attacked and left dead or devastated – on every level.  This attack changed us as a nation.  How much more so does terrorism change the development of infant-children?  The experience of 9/11 was a very different one than allowing our homeless to starve to death on our nation’s streets.

My sister told me that one commentator of Walls’ book portrayed her story as being told “without self pity.”  While the ongoing endurance and positive life outcome for Walls and her older siblings sounds if not heroic, at least miraculous and amazing, let us not lose sight of the differences between stories told by people who were directly abused through acts of brutality and terrorism from very early in their life from those stories told by people who did NOT suffer from soul murder, boundary violations by their caregivers, acts of violence and torture, and deprivation of vitally required early caregiver love and attachment.

It is critical that we know the difference between child neglect and abuse.  It is not helpful for the purposes of understanding, intervening, preventing, protection of children or healing the effects of severe child abuse and/or neglect to be comparing peanut butter with a light socket.  It is important that we be able to accept the ‘pain-full’ reality that belongs to the stories severe child abuse survivors tell, and know the difference between this level of overwhelming pain and so-called ‘self pity’.

In any case, we are left needing to examine the resiliency factors that allows victims of both severe childhood neglect and abuse to endure and sometimes to thrive.  Those resiliency factors are ALWAYS there if we look, and know what we are looking for (and at).  Some might call these “the wild cards.”  I do not.  I believe there is nothing imaginary or ‘wild’ about them.  They are very real factors that exist in a child’s life that allow them to “go on being” under extremely malevolent early developmental conditions.  If and when I ever choose to read Walls’ book, these resiliency factors are what I would be looking for in the story that she tells.

To not recognize and accept that powerful resiliency factors DID exist for Walls’ and her siblings, just as they existed for myself and my siblings, is to deny the fundamental construction of our human species.  Just as identifiable and definable circumstances create miserable childhoods, so also do identifiable and definable resiliency factors allow children to survive them, and sometimes to thrive in spite of them.

Reality, folks.  Do not forget reality.  None of us are super human.  Not me, not my siblings, not Walls, not her siblings.  Turning any kind of childhood tragedy into any kind of ongoing adult triumph means that we had powerful gifts provided to us in the midst of childhood traumas of any kind – or we would not be here to tell our stories.  Pretending otherwise is just that – imagining a world where reality’s rules do not apply.

We have a word for pure imagination:  Fantasy.  It is only in the world of fantasy that we can imagine that severe child abuse is the same thing as severe deprivation through neglect — and creates the same consequences.  Reality dictates otherwise.

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In my case, my mother malevolently and maliciously controlled every aspect of my growing and developing self for 18 years so far as was possible for her to do.  She accomplished this through physical, emotional, verbal, psychological, mental and spiritual abuse.  I do not make this statement with ‘self pity’.  I make it in recognition of fact.  She did everything she could imagine to make me miserable.  That she succeeded should be no surprise to anyone, not even to me.

In the Walls’ case, those children each had a self TO rescue, and a self with which to help rescue one another.  My mother’s violating abusive intentions were always intended to destroy her enemy she thought was me.  That I came out of my childhood with any semblance of a self at all is a miracle.  As a result of extreme child abuse, everything I ever do is about trying to find and rescue my damaged self.  I do not believe this would be the case if my childhood history had been of neglect instead of abuse.

That, dear readers, amounts to a waste of what should have been a perfectly good life time.

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+LINK TO WHAT I CAN FIND OF MY MOTHER’S 1964 LETTERS

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There are very few of my mother’s letters for 1964 – I guess they disappeared somewhere over the years.  This is the year she found herself (at 39) pregnant with her sixth and last child.

*1964 MOTHER’S LETTERS

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+LINKS TO NEW HOMESTEADING PHOTOS

1959 March closeup Angel Mt. -- taken from below the homestead, but I can see the angel there at the top of that mountain -- my angel when I was a child, the one who was always there to comfort me, the one I talked to, the one that looked over me always no matter how sad and hurt I was
1959 March closeup Angel Mt. -- taken from below the homestead, but I can see the angel there at the top of that mountain -- my angel when I was a child, the one who was always there to comfort me, the one I talked to, the one that looked over me always no matter how sad and hurt I was. Can you see her up there, top center? She shed some snow in the summer, and put on a lighter skirt, but she was ALWAYS there for me. (I think now with global warming she will soon disappear in the summer - at least this summer 2009 when I saw her she was almost gone)

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1958 – Old Chugiak High School – John went to elementary in this building

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*1959 – Big Moose

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*1959 – April Fool’s Day – Gray trailer with Jeep pickup parked at Pollard’s

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*1959 – Dad (looks like Steve), Cindy and John on “Castle Rock” on Homestead

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*1960 (ish) – Building the Second Mountain Homestead Road

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*1961 Dad and Baby David (on changing table)

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*1963 – August – Chevrolet Station Wagon and David – trip to Santa Fe, New Mexico

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*1963 – October – trip back from Santa Fe – Dad at Grand Canyon

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*1966 – February – Clearing Second Fields – last 5 acres

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+MAD MOTHERS AND THE LACK OF MENTORSHIP

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Mentoring–from the Greek word meaning enduring-

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I am thinking this morning about my mother’s attitudes about women coupled with her own self imposed isolation.  She complained about being lonely at the same time she told her mother things like what I find in her March 9, 1964 letter as I try to decipher what it is she might really have been saying here:

March 9, 1964

P.T.A., which I never attend when up here – and I detest groups of women anyways!  is putting on a play and wants me to sell ads in program so I said O.K. as couldn’t refuse.

Am supposed to go see about it – at Mauldin’s (ugh) and Thomas’ – Darn.

[ME:  How could she have any friends with this attitude?]

Oh Mom, I realize this year life is so short – I am getting grey streaks – no white in my hair!  What’s life all about?  I don’t enjoy it the way I once did – I feel such a loss!  Why?

I try so hard to get enthusiastic but I can’t.

I’m lonely for someone to talk and bubble with.

Bill works nites here and is so quiet and un-bubbly.  He knows I’m different and doesn’t seem to know what to do about it.  How can I tell him?  I’ve tried.

[ME:  Dad worked days at a professional civil engineering job, had incredibly long and difficult commutes, and worked after he got home hauling water from the creek, plowing roads, repairing the tractor, cutting and hauling firewood, running errands, transporting children back and forth to school – – – ]

David is so dear but sometimes I tire of him and Laila is a nice neighbor but Mom, I’ve seen too much of her.  I wanted those classes Oh Mom, I need to be part of the world after 15 years.”

[Me:  David turned three two weeks after this letter was written, and was no longer a baby.  As I’ve described in my previous writings, once my mother’s children, her ‘imaginary friends’ outgrew their allowed baby-doll status, my mother had increasing difficulties in getting her needs met through them.  In fact, she had another baby 11 months after this letter was written.]

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I think about how my mother’s ‘time’ was before so-called ‘women’s liberation.  I think about how she was descended from a mother who was educated with her masters degree in 1918, from a grandmother who was highly self-educated and while did not work to support herself or her family, owned her own property that she ‘managed’.  I also think about my mother’s mental illness as I come to understand that it permeated every aspect of her mind and of her life and limited her ability to live a happy, healthy and fulfilling life in every dimension, including friendships.

I think about how my mother did not know what a person really was, and could therefore not ever participate wholly in friendships of any kind.  In this March 9, 1963 letter mother is alluding to taking a university class as if it would have provided her with her ONLY possibility for getting her social needs met.  Yet these ‘classes’ were really an unknown for my mother, something she could dream and fantasize about because they were NOT a part of her reality in any other way.

Yet every time something ACTUALLY became real in my mother’s life, she suffered from disillusionment and disappointment.  She was a master at fault finding with others.  That was a part of her disability, of her mental illness.  As long as her perceived opportunities to have her social needs met remained invisibly ‘out there’ – rather than within the very real opportunity she had to make friends and to socialize with the real people in her life – she could keep the invisible not real people in her imagination as hoped-for ‘imaginary friends’ — and evidently ‘bubbly’ ones at that.

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I had no frame of reference growing up from which to understand that my mother’s mind was sick.  Looking back, it’s not only what my mother did do to me that was a problem, it was also what she did not do.  One of those ‘not do’ things is that she never showed me, or any of my siblings, how to have genuine nurturing caring supportive friendships with other adults – particularly with women.

Fortunately I was able to overcome my biases about ‘hating women’ fairly early in my adulthood so that I have several long term friendships even today.  But I still do suffer from something very subtle that my mother could not show me:  How to find and use a mentor, particularly a female one.  I’m not even sure that I could define for myself today what I think a mentor is, or what a mentor would do, or what I could gain from having one.  I only know that I am missing one in my life.

I don’t think there would be the same kind of mutual reliance or give-and-take between a mentor and ‘mentee’ as there is between friends.  I would want my mentor to be so clearly, strongly and firmly walking ahead of me in her own chosen path that she would never need me to further her own life.  Yet perhaps my thinking about the matter of mentorship is all mixed up with what having a mother would have meant to me – because I never really had one.

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What a novel thought it is for me that parents should mentor their children.  Certainly I am old enough now that my parents are naturally dead.  But I will never NOT suffer from the deprivations from my childhood – until and unless I can truly recognize and make up for some of them.

So, at present, I simply invented a mentor.  I found two beautiful black and white full page magazine pictures of Meryl Streep.  I bought two $6 black frames and now have Meryl’s pictures hanging on my wall.  When I have a question, I simply ask myself, “What might Meryl do?  What might Meryl think?  Would Meryl tolerate this?”  I don’t, of course, have any real idea what the answers to my questions would REALLY be, and it doesn’t matter, because Meryl is my imaginary mentor!

It has certainly been easier for me to make real friends in my life than it has been to find a real mentor for myself.  Just having Imaginary Mentor Meryl Streep in this role in my life helps me take small steps forward in my thinking toward what I believe is a more positive direction in my life, one question at a time.  This might seem silly, but it helps me – and I know there’s really nothing silly about that.

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Borderline Personality From The Inside Out

My parents left me like a rudderless ship.  I don’t like that feeling!

Mentor: Someone whose hindsight can become your foresight

My mother’s brain didn’t work right!  She had no properly functioning foresight, middle sight or hindsight!  She didn’t even have mindsight!  So she certainly could not see me, could not see what I needed – and could not provide it.

It’s up to me to figure out what I need — and then to find ways to get those needs met, even with an imaginary mentor!

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