+WHAT DO WE DO WITH UNBEARABLE SADNESS? DISSOCIATION AND THE WILL TO LIVE

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Like many other people, there are times when I do not fully understand the meaning of my own words.  Many times my thoughts have flitted back and forth between ‘bearable sadness’ and ‘unbearable sadness’ as I have argued with myself, “How can you say you have unbearable sadness if you are still alive, Linda?”

My experience today as I wrote about it in my previous post might contain some of the information I most need to answer my own question.  At least ten-year-old Linda, locked up in the back of an empty semi trailer for fifty years tells me that she does.

But she doesn’t tell me that in words.  As I share a corner of her heart, my heart, our heart I can feel her sadness and it merges a little bit with my own current-day experience.  The sadness I felt by the time I was ten WAS too much to bear.  The amount of that sadness (as if sadness can ever be weighed, judged or measured) was more than I could remain aware of and continue to live in and with my body that felt it.

Looking at these dual Linda’s today in the process of melding that seems to be happening, I see that ten-year-old Linda IS sadder than 59-year-old Linda.  “Thank goodness,” some part of me says.  “I could not live with THAT degree of sadness.”

What this tells me is this:  “Watch out, Linda — both of you, all of you.  This is a delicate and very difficult situation that must be handled with all the care all of you can muster.”

I believe that.  Friday I had one of the saddest days in recent memory — all without ‘reason’.  I was so sad I could hardly stand on my feet.  I could hardly move through the air.  I FORCED myself to remain upright and active, all the time knowing my motions were accomplished through determination and will.

I knew enough not to ask, “What is wrong with you?”  I know about my nervous system’s set point at sadness, as I have mentioned.  But it was intense.  I did some very simple things to take care of myself and thought about a hot air balloon trying to take off when it’s all weighted down.  I thought about little things I could do to cut some ropes and drop some of that load so I could ‘raise my spirits’ up at least a little bit.

It worked.  I was gentle with myself, took simple actions, and floated upwards enough not to get knocked down into my ‘deep well of sadness’ any further.

Today I almost see last Friday as being some sort of a little test — to see for my self how living with the sadness pressure turned way up.  Today I also see why I needed my Friday’s experience to look back on, because I will tell you, this ten-year-old locked away in the semi trailer is sad beyond belief.

That’s OK.  She has kept at bay the bulk of my sadness from my infant-child abuse prior to the age of ten.  How to bear unbearable sadness?  There are ways — none of them easy, but we can survive.  We do survive.

This girl, by the way, is very quiet and speaks very softly, but she does have questions.  Lots of questions, like she has been in a coma for fifty years and has just awakened.

What a trip….

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+THIS DAY BELONGS TO BOTH OF US – RELEASING A LONG-TRAPPED PART OF MY SELF

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I continue to rid my house, and therefore myself from every hard copy piece of evidence of the research on infant and child abuse, attachment, trauma and all of the consequences that originated within my body-brain-mind-self from the severe abuse my mentally ill (no doubt Borderline) mother did to me from the time of my birth.  Every journal article, every notebook full of notes, every index card filled with my discoveries that began with my search-research 6 1/2 years ago, I am at the same time realizing that the thoughts of memories that I carry within myself are not so simply discarded into the compost piles I am creating in my yard.

One of the recurring thoughts that appears on the movie screen of my mind this morning as I remove my now empty bookshelves from my front entry room as I prepare to repaint the room very light yellow to rid it of its very pale blue is this one — and I have never before written about this memory.

For those of you readers who have followed the story of my childhood at all up until this point in time, I will say I was around ten years old.  Our family was ‘camping out’ in the log house while most of our belongings were perched on our homestead in our canvas curved-wall Jamesway high on our Alaskan mountainside.

During this winter my mother was running her Happy Time Nursery during the days.  A male teacher rented on of the log house’s bedrooms for his living quarters, and on nights we did not make the long, difficult return journey back up the mountain we all slept (somewhere) in the log house.

Most nights as I approached the shutoff of sleep I removed myself from my actual life into a fantasy world.  This is the only fantasy (different from what little play pretending I was able to accomplish in my terrifying, terrible childhood) that I remember ever having, and it was always the same.

I note that there were probably very few semi trucks on the roads around Alaska during the late 1950s – early 1960s because most of what appeared for sale and use in Alaska was transported up north either by rail or by ship.  I have no memory of actually ever seeing such a truck.  But in my nightly fantasy there I was sitting all alone in the dark tied feet and hands to a wooden straight backed chair with a cloth gag tied over my mouth in an empty semi trailer.  My back was up against the cab.  I could hear or see nothing.

And I knew then and I remember now exactly where that semi truck was parked all night, every night, with me in it in the Eagle River Shopping Center parking lot after business hours.

This memory includes a realization that within this fantasy I did the only wondering I remember from my childhood, and it was accompanied with a dim sense of hope.

I had not been physically molested or harmed by my kidnappers.  I had simply vanished from the environs of the family I lived with so that I woke up every night as I passed through the twilight leading to my actual sleep in this chair, in this darkness, in this silence.

I wondered each night as I sat bound to that chair, “Does anyone love me enough to notice I am gone.  Does anyone love me enough to care what has happened to me?  Does anyone love me enough to find me here?  Does anyone love me enough to pay the ransom and release me from this chair, take me from these strangers and take me home?  Will someone ever get me out of here?”

The answer to all of my questions was “No.”  Night after night, repeating itself like a broken mental record the answer was always the same.  “No.”

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I am not sure what the connection actually is for me between erasing the physical evidence of my long complex search to discover what it is exactly that matters about what was done to me through trauma and abuse during the 18 years of my infant-childhood and the appearance today of my memory of this fantasy.

What child part of myself dissociated from ME and appeared all alone in that semi trailer?  What part of ME is still sitting there, bound and gagged, alone with increasing (never ending) loss of hope that I will ever be rescued and released?

During the months I passed into this fantasy chair as I passed into sleep it was as if I was hijacked.  A detour had been put into place that meant I continued to appear at night in the exact same place, in the same condition, in the same circumstance — a pattern that did not alter itself by a single atom over time.  And the fantasy was very, very real.

Today I know it wasn’t real.  I wasn’t really ever held captive in such a semi trailer.  Today I know I have the memory that belongs to the sad-beyond-sad girl lying in her bed.  But I also have the memory that belongs to the girl who sat all tied up in ropes with big knots with a gag in her mouth, alone and wondering night after night after night.

So, again I ask myself, “What is it about being that nightly captive in fantasy and my eliminating the paper trail of the research I have done that led to my truest understanding about how my physiological development was altered by infant-child abuse trauma so that the body that houses me in this lifetime will never be what it would have been without my having suffered through what I did?”

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Today, fifty years later, I understand (as do this blog’s readers who are familiar with the fragments that contain themselves under the ‘diagnosis’ of Dissociative Identity Disorder) the crucial juncture I have reached today in my own process of healing — and in this case of recovery.

Nobody mattered to me as my rescuers in that recurring but my parents and my siblings.  It was they who I wanted to attach to, and who I wanted to attach to me.  In that vision nothing existed but me alone in the absence of attachment.  Since that time it has always been only I — Linda — who could care enough to get that little girl OUT OF THERE FOREVER!

Today I cannot write another word without the emotions that I feel at this moment, this very private personal moment.

I now have access within my mind-self to all of the information I need to know about both what happened to me where it mattered most and about what I need to do one moment at a time to release the Linda bound and gagged alone in the darkness so that I can bring her home — to ME.

I know ‘she’ is emaciated, starved and cramped.  She can barely stand up.  She is so weak and wobbly and yes, so terribly sad.  But there is a safe enough world here for me to take her out into.  I will give her dark glasses until she gets used to the sunlight.  I will take her around slowly and let her get the feel of her life outside of that BOX, that trap, that hopeless container.

I will feed her.  I will give her warm clothes to wear because she has been very cold in there all alone for all of these years.  And I will listen to her as we both share these tears.

And together we will wait for the worms to turn all the mounds of words on paper into nutritious soil for our flowers.  Together we will paint this blue room light yellow and find some kind of pretty fabric to make new curtains for this room’s window.

This reunion and this release will take its own time.  For now it is enough for both of us to know that I HAVE found her, that I cared enough to open the door, to untie the ropes, to remove the gag.

“How come it took you fifty years to find me,” she wants to know.  I tell her in reply, “I have always done the best I could.  I had to work very hard for all of these years to find the key I would need to open that trailer’s door.  What matters to us both now is that I did, and here you are!”

In the quiet of this peaceful day we are both going to explore what we choose to of this world.  For this moment, that is more than enough to help us both be a little less sad and a little more happy.

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‘She’ awakens after half a century locked and frozen in suspended animation.  She follows me around wondering, asking questions.  We are dancing together in mutual fascination — and compassionate delight.  We are dancing…..  From this moment forward the promise is that I will never again let anyone abuse ‘her’ – ME.

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+CHICKEN LITTLE AND ‘THE SKY IS FALLING!’ – EXAMINING THE LINK BETWEEN MY SADNESS AND MY ANXIETY

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OK.  Even though my computer seems very jerky – which is unsettling to me – I am going to attempt to write a little comment here on some of my recent thinking regarding the title of this post.

I was into my second day of handwriting my book when I received a call that my dear friend who runs the office I took care of this summer when she was on vacation was in the hospital.  So, an abrupt ‘hard left’ and I have taken the detour the rest of the week to watch the office again until she gets better.  Hence, an abrupt break in my writing process (but will get back to that).

I have been paying attention to my anxiety as it blossomed surrounding the infiltration of evil intention and destructive action — the Trojan virus that took over my computer (and that I am not remotely sure is finally GONE).  Why the anxiety?  Why is it so hard for me to touch this computer?  Why does it feel like I have to build an entirely new relationship with this computer, with myself and my ability to comfortably use it freely?

What about this process has created such a sense of lack-of-safety and security regarding my computer?  Is it the very real violation of ‘my space’ that the evil hacker truly perpetrated against me that bothers me so?  Why is it so hard to get ‘back in the saddle’?  Can I?  Will I?  I have to force myself back here…..  It all seems so strange.

Then in light of my current handwriting-book focus,  A Girl Trapped Alone in Sadness, and with the ‘extra’ time driving these past two days, I have thought about how I will write my story with the understanding that due to the early (birth) onset of my mother’s insane hatred and abuse of me I so absolutely DID NOT get to have peaceful calm built at the center of my nervous system-brain-self.

What IS at my center is sadness.  Terrible sadness.  A sadness I would call unbearable were it not for the fact that I have ALWAYS born it since my first breath.  The alternative?  Death.

So I am trapped in this sadness.  It is at my center.  But ‘professionals’ call this ‘depression’, which is by definition an anxiety disorder.  Anxiety.  Anxiety.  Anxiety.

Since my cancer diagnosis and treatment the anxiety that has ALSO been with me all of my life can no longer be denied, ignored, or vanquished.  Nor can the dissociation.  Nor the PTSD.

So, if I say sadness is at my center — and I know this because I can feel it — what do I ALSO know about these anxiety-related difficulties that were forced into my infant-child development at the same time the sadness was — through 18 years of insane abuse?

(I particularly ask this question because I believe some severe early child abuse survivors have a nervous system set point set not at sadness the way mine is, but at anger-rage, or at fear.  If I feel sadness at my center, then how is my anxiety connected to fear — which I say is NOT at my nervous system center?)

How to I juxtapose these points?  How do I put them together in my thoughts, in my reality?  What do I understand about how I ‘got made’ and about what I live with in this trauma-altered body?

‘The sky is falling!’

I had the thought today that even bugs know perfectly well when their life is in danger, and they REACT in some programmed bug way to attempt to avoid destruction so that they can continue their bug life.

I am no different.

It is very probable that because I have had to (chosen not to suicide, either) continue to bear my life with a nervous system center of unbearable pain (yes, a great paradox), the anxiety is connected because my body was formed with the knowledge that destruction was always very near.  The threat of destruction was as real to me on a daily basis from birth as any threat of destruction could be to a bug — or any other living creature.

So even though sadness is my center, anxiety creates huge problems to me (even anxiety over my computer’s virus) because my body believes that it CAN BEAR NO MORE.  No more stress.  No more DISTRESS (what someone with a serious insecure attachment disorder makes of regular people’s version of ‘stress’).

“I can bear no more forever.  I can bear no more and stay alive.  The very next potential trauma is going to be the straw that broke the camel’s back.  The very next ‘bad’ thing that happens is going to kill me.”

My body believes this.

“So, what the hay?  What, exactly, Linda-self, is the worst that is going to happen if the virus reappears here and steals all my ability to operate my computer away from me?  Is my computer going to E-X-P-L-O-D-E?  Blow up?  Blow ME up?  Blow up this town?  How is a computer virus a life-and-death threat?”

Interesting realization today.

The end of the world, the end of my world, is very near me!  No wonder that being diagnosed with advanced, aggressive breast cancer wakened the terrors of my childhood — all my anxiety.  It WAS a threat to my life — and more than anything else, my BODY knows all of this.  All of it.

If I want to claim and reclaim any part of my own consciously-controlled and chosen life, I have to step into the soup, the volcano, the near-the-edge-of-extinction belief that my BODY has and wrestle back some reason.  “No, Linda.  Nothing about a computer virus is threatening your BODY with extinction.  Only your ability to maneuver in cyberspace.”

And, yes, while everything ‘simple’ becomes very complex for me, anything new I can understand about how my body formed itself in the midst of terrible and terrifying, dangerous, violent, painful, (etc.) conditions from birth, the more I MIGHT be able to creep toward a place where I might not only GLIMPSE some peaceful calmness — but also FEEL IT!

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+DISSOCIATION AND ASSOCIATION — THEY CANNOT BE ‘TAKEN APART’

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I have something to say today, so I am braving the dangers of cyber virus crimeland to write this.  I have to write this because I can feel my passion within this thought.  What I am going to say has roots deep in very important personal relationships that I will not speak about directly.  My truth within my words is no less meaningful even with this most personal omission.

Dissociation is very real.

Today I am very clear that the way this term is used, and especially as it is used within the ‘mental illness diagnostic category’ of Dissociative Identity Disorder (DID) is only half true and half accurate.

I believe that every time we, as individuals and as a collective human global society, choose to use the term ‘dissociation’ to describe very real physiological brain and nervous system patterns of operation, we are at the same time neglecting to speak about the whole picture, the entire truth of what we are referring to.

Dissociation is so intimately connected to its other half that these two processes CANNOT BE DISCONNECTED OR DISSOCIATED from one another.

The other half of the whole is — ASSOCIATION.

When I personally experience ‘dissociation’ all that is REALLY and ACTUALLY happening is that my brain-nervous system is connecting myself within my ongoing experience of being alive in a body in a DIFFERENT way than what either I or those around me might WANT or EXPECT or even DEMAND of me.

Dissociation is NOT understood.  So called ‘professionals’ continue to use this word without any REAL understanding of what it IS.  Dissociation is most often used in the negative, as if it is describing what DOES not exist rather than what DOES exist.

When dissociation happens what is ACTUALLY happening is that an ASSOCIATION is being made within the brain-nervous system of a person in a way that appears unusual and unique.  Human social connectiveness happens to the most part because most people have an unspoken, unarticulated understanding that humans behave (and this includes on our neurological-physiological level) in certain common ways.

People (like myself) whose earliest development was changed because of early severe abuse, neglect, trauma and malevolent treatment simply experienced Trauma Altered Development.  Most simply put we were wired as our young body-brain developed for DANGER and unpredictability within a terrible, terrible world.

I have no doubt that nearly ALL of us, or ALL of us, were created from conception with the same abilities everyone else has to form a best-case scenario body-brain-nervous system.  We were deprived of that luxury within our terrible infant-childhoods.

Our body-brain simply HAD to grow itself differently.  We had no choice.  We are wired differently.  There is nothing WRONG with this fact.  It is a fundamental natural LAW that a developing infant (or anyone at any other age) either be able to adapt to traumatic environments — or DIE.

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All simple until it comes to very real every day interactions with other people.  I am coming to realize as a FACT that very, very few people — even among those closest to us — are going to be either able or willing to take the time needed to understand us the way we actually ARE (the way our brain-nervous system-body ACTUALLY operates).  Either we operate the way the want us to, expect us to, or — WHAT?

Rupture without Repair.

Yes, our case is about discrimination.

Yet because we might not ‘look’ any different than ‘normal and ordinary’ it is highly likely that the lack of communication and understanding that causes so many of our interpersonal problems is NOT going to be resolved (repaired).

And today?  Yes, I feel pissed off!

I feel helpless and hopeless.  I feel like I am at a dead end.  I did not choose to be a hated, terrorized, terrified and abused infant — or child.  Yet one cannot maltreat especially an infant from birth and very young child and expect that the ASSOCIATIONS formed within its tiny, rapidly growing and forming little body-brain can POSSIBLY come out the same as it will for nonabused, loved infant-children.

We will ALL end up with what ‘looks like’ dissociation when what we REALLY have is a changed — and yes, different — associational process that was the natural and logical — and very real consequence — of the treatment we received from our earliest caregivers — that formed us the way we are!

Say we have an Association Disorder?  Who ever heard of THAT?

There is nothing ‘disordered’ about either my ‘association’ or my ‘dissociation’.  What I am is a terrible trauma from birth survivor and THIS is the way I was made!

Don’t like it?  Don’t like me?  Discriminate?

What do YOU know about trauma?

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+BEING PROACTIVE TO TRAUMA TRIGGERS: WHAT DOES OUR BODY AND OUR TWO BRAINS KNOW?

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Something on my blog’s admin page under ‘Top Searches’ has again especially caught my attention:

how to proactively look for triggers from abuse

My first response was, “What an excellent question?”

That this searcher at least temporarily made some kind of contact with my blog in response to these search words make me wonder if I have anything here that actually answered any part of this question in any way.

Of course I have no idea what part of the ‘abuse’ spectrum this searcher was inquiring about, but the question itself tempts me to believe that because the word ‘triggers’ is included in the search, the abuse was severe.  At the same time, this searcher did not use the word ‘trauma’, so the field of inquiry was obviously limited to ABUSE rather than to any other kind of overwhelming and negative event.  Yet a concern with ‘triggers’ would be the same whether a person thinks in terms of a specific abuse or in the more general terms of ‘trauma’.

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To me, abuse and difficult traumas share an important underlying condition — that of feeling (and/or BEING) overwhelmed by an event that is harmful to one’s well-being.  Therefore the issue of competence to counteract the event as it happened comes into play along with degrees of POWER and POWERLESSNESS.

This searcher’s question alerts me to a very positive relationship with these issues.  Our work toward learning how to be proactive involves both an effort to improve our competence and our ability to have as much power over our lives as we can healthfully manage to have.  This is resource management.

To be most healthily prepared for our entire lifetime in this world we need to be as flexible (not rigid) and as resilient as we possibly can.  TRIGGERS can interfere with both of these well-being aspects because what happens to us inside of our body in response to any trigger most often happens in our body — automatically — and without our conscious effort.

We need to increase our conscious ability to MANAGE all the inner resources including our responses to the world we live in.  In order to increase our conscious participation in our life we MOST need one very critical resource — INFORMATION.

When our body is receiving and responding to information without our having the ability to consciously manage its (our) response, our body is having access to information that our BRAIN-mind-self is missing.

I think about above ground and below ground information-getting and information-responding.  Above ground information that moves through our conscious awareness by nature requires the involvement of what might be called our ‘higher brain’s involvement’.  Below ground information is received and processed by our body automatically WITHOUT these ‘high brain regions’ being a part of the information-gathering or the information-responding loop.

When we introduce abuse and trauma into the topic, it is critical to remember that involvement of our higher brain abilities is SLOWER.  Much, much slower, and far, far more efficient as well as most-likely-to-succeed in response to immediate threat to our well-being and our life.

Automatic below ground processing is VERY VERY FAST.  Our body has evolved over many generations and throughout many cycles of difficulties as a part of our species to USE this below ground immediately available, rapidly generated and unconscious response-ability to maintain the life of our species.

If our body has in the past been told through abuse and trauma encounters that we are not safe and secure — enough — in the world, the balance of power in our body will automatically — and very naturally shift toward the unconscious immediate response end of our competent-response spectrum.

WHY?  Because in the majority of cases, these rapid automatic unconscious responses are far more likely to SAVE us than are the slower, pondering (in comparison) conscious ‘higher brain’ responses.

Plain and simple.

So, if we have experience with overwhelming abuse and trauma under circumstances in which there was nothing at the time we could do to THINK OUR WAY out of the situation or to THINK OUR WAY past the horror as it immediately happened to us, our fast responses kicked into play — and they are far more likely to do so in the future than if we had never experienced severe abuse and trauma in the first place.

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So if we introduce on our own behalf the idea that we wish to take back control over the mutineers of our body who usurped our conscious power — in our own best interests — we have to begin to gain information that BOTH levels of our SELF can work with.

First of all, we must work on the level of having a safe and secure attachment to the world, in our body, and within our own mind.  This will NOT happen easily if we had an unsafe and insecure early beginning as an infant-child that built trauma response into our growing and developing body-nervous system-brain.

Early trauma survivors have a much greater task to accomplish if they wish to gain increasing ability to be PROACTIVE — and therefore increasingly CONSCIOUS — about how they are responding to ALL aspects of being alive in a changeable world.

The more conscious INFORMATION we can gain about who we are, how we are formed, how our body operates, about the nature of the abuse and traumas we experienced, and about how our body thinks it is BEST PREPARED to respond to threat and danger — the more power we will have to apply to our efforts to be proactive in response to possible abuse and trauma triggers that we may encounter in ‘the future’.

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One of the key and central consequences to trauma reactions as they build themselves into our body is — as I mentioned recently — an altered sense of time in the body.  Once we have experienced trauma that forced us to experience ‘a peritraumatic altered sense of time’, on some level our body has learned a critically important piece of information:  Trauma can happen ANY TIME, ANYWHERE!

If we are working toward being prepared to live a proactive life, we MUST understand that our body has only two ends to its sense-of-time continuum:  Being alive or Being dead.

In between these two ends of the time spectrum the body has come to understand that there is only one very long (hopefully – because being DEAD greatly shortens this line!) ongoing experience — BE CONSTANTLY PREPARED BECAUSE THE THREAT IS CONSTANTLY PRESENT.

The more severe the traumas we have experienced (including the younger we were when they started) the harder it will be to convince our body that our ‘higher brain’ part of who we are is capable of protecting us.

The automatic trauma responses that our body is continually preparing itself to carry out happen in a very FAST world where trauma can happen again out of nowhere INSTANTANEOUSLY.  The body is not going to let go of its competence in being emergency-prepared.  The body lives on this very FAST time track, and to gain increasingly conscious powers to determine the ACTUAL course of our life we have to learn how to be a TIME bandit.

The body has usurped the power to experience time and all possible responses within the span of the time of our lifetime.

If our higher conscious brain wants some of this power over time for its own needs and purposes, it has to negotiate with the body (in my opinion) over this most central issue — TIME, which is our lifetime.

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In essence, this negotiation has to happen in a cooperative environment — between our RIGHT brain which is the spokesperson for our body and all that it knows, and our LEFT brain which is the spokesperson for our higher (slower) thought and reaction processes.

The ONLY way this negotiation process is going to move toward positive ends is IF a person has the lowest possible level of overall stress and reactivity in the environment of their life.

Nobody can ever control for all the possible unforeseen traumas that might pop up out of nowhere at any time.  BUT being proactive is to recognize this fact at the same time life can slow down and be ENJOYED, not only endured and survived.

In order for this negotiation between the time bandit of the body with its automatic and unconscious immediate response, and the time bandit of our slower conscious brain abilities to steal back some ‘control’ over how the time of our lifetime is actually spent, is for a PERSON on all levels to be living in an inner state where they can access peace and calm — both consciously felt and physiologically experienced.

That happens when safety and security that fosters a safe and secure attachment to and in the world, is present.  Safety and security along with access to states of peace and calm are the antidotes to trauma and abuse.

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Our most ancient body responses happen to keep our body alive so that we can procreate and/or take care of our offspring.  Our most ancient body memory doesn’t care a HOOT if we are peaceful, calm or happy — just that we survive.

If we want ‘control’, or the ability to consciously manage our reactions to our environment, we have to understand with the deepest possible admiration and gratitude that our very fast automatic body-based responses are our most powerful asset.  Our body is not our enemy.

Cooperation and negotiation happens where and when mutual respect and appreciation exist.  This is where peace and calm lie.  And when we think about what our right brain knows and does, and what our left brain knows and WANTS us to do, I find it helpful to think about these two brains we have as if they are each a great and powerful nation — neither one to be taken for granted or tampered with.

We talk about our two brains in terms of the right hemisphere and the left hemisphere.  I find it useful to add into my consideration about what each of these two hemispheres evolved to best accomplish in keeping us alive thoughts about the two distinct and different CULTURES that each hemisphere lives with.

If we wish to become more proactive in our life on every level, and especially if we wish to become more proactive regarding our response both to trauma and to its triggers, it is ALWAYS helpful to investigate these two cultures.  The more information the entire brain, our entire self has about our two brain hemispheres the better!

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Our two brain hemispheres each have TIME terms within them that are vastly different from one another.  The left brain has regions devoted especially to sequencing actions.  That is the area of our entire brain that had to be highly developed BEFORE we could begin to make good use of the FOXP2 gene that we carried for a long time before it could be activated for our verbal language abilities to appear about 140,000 years ago.

That sequencing part of our left brain is what we rely on to make good of our intentions to be proactive about anything.  Being proactive means that we are taking control over TIME along with TIMING.  It allows for things to be put into the perspective of past-then, NOW, and future-then.  Proactive is about accessing information from the past as it applies not only to our present but also as it helps us to proactively prepare for the future.

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NOT SO within the culture of the right brain hemisphere.  EVERYTHING IS ALWAYS PRESENT in that world.  The right brain is friends with chaos because it was designed by nature to hold within it ALL POTENTIAL FOR ALL POSSIBILITIES.  And because life can be so unpredictable, the right brain is also friends with trauma (trauma being such a close relative to chaos).

That might seem to be a strange concept, but without having an ability to ‘stay friends with the fact of trauma’ we could not have evolved.  While nobody has ever LIKED trauma, everyone knows it continues to exist just like we do.

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I am going to pause here and throw in something my right brain hemisphere wants to mention.  Yesterday morning I had a friend over to visit who works at our local thrift store.  The store is connected to a very well-established local effort that supports low-cost housing.

I have a collection of indoor aloe vera plants that cannot survive outside in the winter’s cold.  They have spent the entire summer multiplying in pots under the shade of my plum tree.  Yesterday’s plan was to have my friend help me divide all these babies so we could plant each one in a little paper cup.  They will be taken into the thrift store and sold.

All fine and good.  We were out there with our chairs under the shade of the plum tree’s leafy umbrella, armed with our spades, cups, and big dish of moist sandy soil.  I pulled out one full tray of confused plants.  We divided and potted away until suddenly the potential for trauma appeared.

Key word:  suddenly the potential for trauma appeared

This blog’s readers know I spend as much time as possible outside.  I dig and work and landscape.  In the back of my mind I HAVE to have known that such a potential for trauma MIGHT appear.  But after yesterday’s event, believe me I am going to have caution much more up-front in my body and brain.

I pulled out the fourth big tray of plants from under the tree, and suddenly there on the moist dark ground coming right for my friend’s feet was the largest scorpion I have ever seen.  I have lived here in this high desert going on eleven years and never have I seen such a large scary critter with legs.

In the four years I have been in this house, I haven’t seen even ONE scorpion.  But there it was!

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One of the most important steps we can take in our efforts to increase our ability to be proactive regarding trauma and its triggers it to pay very close attention to HOW we react.  I can scrutinize my response yesterday, while at the same time being aware of the ‘shoulds’ and the ‘should nots’ that are naturally a part of the scrutinizing process.

The scrutinizing process is SLOW!  ALWAYS it is slow!  And when it comes to baseline survival reactions, SLOW is DANGEROUS — and we need to let our body know this.  We need to ALWAYS give our body permission to step in FAST with its lifesaving abilities when that is our best course.

AND, as the body knows, when in doubt — let the right brain with its deep roots into our body have the ball.

++

So, what did I do?  The scorpion stopped its movement about two feet from my friend and I.  As soon as I saw the critter (about 2 1/2 inches long in its body with its nasty toxic tail swung in a high arch over its back), I FROZE.

TIME again.  Think TIME.

Dissociation, one of the major consequences of long-term, early trauma exposure, is NOT necessarily EVER our conscious choice.  It scares me that my own dissociation is NOT predictably and dependably my strongest asset when it comes to reacting in the moment to a threat.  (This is what a disorganized-disoriented insecure attachment style-pattern-disorder can do to sabotage effective survival strategies.)

My brain hemispheres took the time to think about how I was going to respond.  Here was this dangerous predator, small as it was compared to us humans, way too close for comfort.  Yes, it had a right to live.  Yes, on some level it was a ‘bad thing’ for me to kill it.

Where was the wisdom in this situation?

How much TIME — and therefore increase risk of harm — did my LEFT brain need to decide how I was going to respond?

Yes, this is a small illustration of the topic of trauma and trauma response, of preparedness and the power of being proactive, but I did respond.  I told my friend to lift her feet off the ground and onto her chair as I slowly — not to startle the critter into movement — walked between the scorpion and my friend’s chair to grasp my long handled shovel.

I then returned with shovel poised in the air — and experienced my instant of self doubt knowing that I cannot trust  my aim to ever be entirely accurate because of the interference of my own self-doubts — as I brought the end of the shovel (hopefully) straight down on the body of the scorpion.

I caught its head under that edge, but so fast I could hardly detect what it was doing the scorpion used its front legs to dig down into the soil, under the shovel edge, so that it could lower its head into the dirt and escape.

My next response WAS as fast as it was instinctive and automatic.  Up down up down up down I raised the end of my shovel and slammed it into the soil as the scorpion turned and ran backwards.  Yes, I chopped it into little tiny pieces and killed it.

++

My newly reawakened proactive lesson from this?  No more being care-less stupid in sticking my ungloved hands in amongst my plants to move them, to pull weeds, to try to define root structures so I can try to pull the Bermuda grass out of them.  The experience also brought into my clear conscious awareness the fact that diamond back rattlesnakes are giving live birth to their pencil-sized offspring this month.  It is a dangerous time, and because we have been blessed with amazing amounts of rainfall much of the soil is moist, damp and cool.  Critters in this region — along with their potential for harm — can be hiding anywhere.

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In other words, considering that the name we have given to our own species means ‘The Wise Ones’, the more we can learn about not only potential traumas, and about their triggers, but also about how we are patterned both as a species and as individuals to both prevent where possible and to survive traumas, the better off we will be.

There is a TIME and a purpose to all of the abilities we possess.  What so often happens through exposure to abuse and trauma is that our BALANCE between the wise use of our resources for self-protection has been upset.

That, again, is where the healing balm of peace and calm has its OWN power to help us.  Peace and calm, the state that was SUPPOSED to be built into the center of our body-nervous system-brain-mind-self is the state in which we can examine our self, our reactions, and think about the environment we live in.

The state of peace and calm is the middle ground between our fast and our slow reaction abilities.  It is the state where negotiations between the cultural hemispheres of our left and right brain can come together and converse.

The state of peace and calm corresponds to the STOP arm rather than the GO arm of our autonomic nervous system (ANS), and is the place where true REST occurs.  In this state TIME is not acting to put pressure on any part of who we are.

This state of peace and calm is vital to our ability to repair ruptures and to restore our self from the demands of continuing to move forward in our life.  It is a place where risk, direct action, threat, active harm and consequence only come into play as we pay attention to anything we think or feel that is connected NOT to the present moment where our state of peace and calm resides, but EITHER to the past or to the future.

And when push really comes to shove, it is during the time of rest while we are asleep and dreaming that the two cultures of the two hemispheres of our brain have the TIME to process information they each have accumulated while we are awake.  To also learn how to let our two brain hemispheres work together while we are awake is a very good thing.

To live a life of increased well-being we can begin to more consciously understand the balance we need between the SLOWER and the FASTER reaction potential that lies within us.  This is how our highest brain functions can help us live an increasingly proactive (offensive) — rather than reactive (defensive) — life.

NOTE:  Now that it has been written I realize this post is about our reaction to trauma and its triggers, not about “how to proactively look for trauma triggers.”  I need to think about that separately.

(It is important to realize that over the time span of our specie’s evolution nature dictated that our growing and evolving brain NOT duplicate the ability to accomplish tasks because it was efficient and vital that our brain not get too BIG!  Our two brains didn’t each get their own separate house.  They reside together in a duplex!

Between these two living areas is a common space, called the Corpus Collosum, where under the best circumstances information is freely transmitted between our two hemispheres to be processed and understood equally by both regions of our brain – and thus our whole self.)

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+TRAUMA DRAMA: WHEN IS THERAPY MORE OF THE SAME?

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I would like to highlight a recent comment-reply about ‘therapy’ that is at the end of this post:

+THOUGHTS – INCLUDING DISMISSIVE-AVOIDANT INSECURE ATTACHMENT DISORDER

I have said this before on this blog, and it’s time to say it again.  If you are in therapy, there is nothing about the experience that means you need to set aside what you know about yourself.  “Listen to your gut.”

It is a fact that our earliest forming right social-emotional brain is the part of our brain that gathers all the information our body has to tell us about ‘its’ experience in the world.  When you hear the expression, “I had a gut reaction” or “I knew it in my gut,” the right brain with its physiological roots in our body experience and awareness is what the ‘gut’ truly is.

The other, more accurate way to say this is, “I am having a visceral reaction.”

++

VISCERAL

Date: 1575

: felt in or as if in the viscera : deep <a visceral conviction>

: not intellectual : instinctive, unreasoning <visceral drives>

: dealing with crude or elemental emotions : earthy <a visceral novel>

Definition of VISCERA

plural of viscus

1  : an internal organ of the body; especially : one (as the heart, liver, or intestine) located in the great cavity of the trunk proper

++

We are taught that ‘feelings’, including the identified physical ones like touch, heat, physical pain, are not ‘reasonable’.  That is a myth.

What we all need is for the information our right brain knows to be passed over the ‘wall’ to our left brain so that they can — TOGETHER — cooperate jointly, equally and in a balanced way with our living.

++

I meant what I said in the reply to the comment I mentioned above.  There is nothing particularly extraordinary about therapists.  Most of them, I would guess, come from troubled pasts of their own.  If they have not explored the new research about the formation of our ‘attachment’ circuitry from birth — especially as it is altered through traumatic early infant-child conditions of unsafe and insecure with our caregivers — a therapist really has no REAL (and therefore reason-able) idea what ‘attachment’ really is, what it does, what it is meant to do, what it does NOT do if our early development was changed by trauma, or how to FIX our attachment ‘problems’.

Simply being told that we ‘won’t make progress’ or ‘won’t get better’ if we don’t ‘form an attachment with them’ belongs — in my thinking — to the trauma drama side of the fence.

With these simplified, often inaccurate demands often made by therapists clients are left believing there is ‘something wrong’ with them that they can’t or won’t or don’t want to form one of these illusive ‘attachments’ to their therapist.

Your gut (your viscera) will tell you when the trauma drama wheel is in full motion in your therapy.  There is nothing more important in my thinking than for a ‘client’ to be allowed to trust the information their gut (through their right brain and in cooperation with their left brain) is telling them.

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True, most clients in therapy today probably have had traumatic pasts.  If the trauma happened early in their life, if they were born into trauma drama, they will be caught in the web of trauma drama in their own life at the same time that they have an unrecognized, unexplored, and unexplained INSECURE ATTACHMENT DISORDER.

Telling a client whose physiology was changed early in their development because their entire body-brain-mind-self had to change and adjust to survive trauma that what will ‘fix’ them is the formation of an ‘attachment’ with their therapist is like telling that same client that, like Dumbo, all their problems will get better if they only do what it takes (being told “You can do it if you want to and are willing”) that they can FLY.

HOGWASH!

If, as I mentioned in my reply mentioned above, any therapist has not thoroughly studied current developmental neuroscience about human attachment, in my book they do not know what they are talking about.

CONSUMER BEWARE!  CONSUMER, BE AWARE!

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What I have been writing about in my recent posts about insecure attachment styles-patterns-disorders, resentments, Grice’s maxims and trauma drama applies here.

If our body, through particularly the experience of our right brain, is telling us that we are NOT feeling peaceful calm, then at the same time we are not feeling safe and secure (the essence of secure attachment).

If we do not have peace and calm built into the center of our nervous system-brain because of our altered development in infant-child environments of trauma and abuse, having someone, even a therapist telling us to ‘get there’ – form ‘an attachment’ – ‘feel safe and secure’ – feel peace and calm — will NOT magically make this state appear in our body, our brain, our nervous system, in our mind — or in our self!

What, in my opinion, so often happens in therapy IS a continuation of trauma drama if

(1) there is too much of the wrong information given

(2) there is not enough of the right information given

(3) the information being given is not REALLY (or reason-able) accurate to what is really important and is therefore ACTUALLY IRRELEVANT

(4) the TRUTH about the facts is MISSING

When this happens a client’s BODY will tell this this is the current state IF peace and calm is not an increasingly more present state between the client and the therapist.

True, there are many therapeutic theories and strategies that encourage what is called PROJECTION — whereby the client explores feelings from the PAST in therapy as if they are connected to the therapist rather than to the person who actually committed the abuse and harm in the first place.

These same schools of thought (and therapist thinking and action) also ASSUME that if a client forms this mysterious ‘attachment’ to the therapist this entire process will not only HAPPEN — but effectively help a client to ‘heal’.

I am not going to argue with these thoughts.  What I am going to say is that if no one — not the therapist, not the client — REALLY knows what human attachment is PHYSIOLOGICALLY — what it does and why — the core difficulties within the client are not going to be changed in the way both the therapist and the client hope that they will.

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Anyone who is reading this post has access to relevant information necessary to become — most of the time — more educated about attachment than their therapist is likely to be.  Simply Google search attachment and child abuse, or attachment and brain development, or attachment and ANYTHING and begin to educate yourself by exploring what pops up on your screen.

In my book, it is critically important that trauma survivors, especially infant-child abuse survivors, find and learn this information.  All of our physiology is affected by our human attachment system — no matter how it was formed.  Please follow the links presented in the comment-reply cited above!  To be in therapy to resolve trauma drama difficulties while being exposed to more of the same patterns in the therapy itself is NOT helpful — in my book.

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+WHAT DOES OUR BODY KNOW ABOUT TRAUMA DRAMA?

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One of my close friends, I call her Marge, telephoned me this morning with news she is leaving town to head out to the Seattle area next Tuesday for a week to attend a funeral.  Marge’s sister’s 29 year old son is dead from an overdose.

Marge has been estranged from her only sister for 15 years, and from her only brother for over 35, not because Marge carries any animosity toward either one of these family members, but because on the other end of her relationships, her siblings do.

I headed over to online Webster’s after my conversation with Marge and looked up the word Marge used, ‘estranged‘.  I find it rings with meanings related to two other words I explored last week:  wrong and pariah (outcast).  Both of these words relate to ‘what is the same’ and what is ‘not the same’.  I find that ‘estranged’ really shares the stage with these words because of its origins with the word ‘strange’.

Origin of STRANGE

Middle English, from Anglo-French estrange, from Latin extraneus, literally, external, from extra outside — more at extra-

First Known Use: 13th century

Origin of EXTRA

probably short for extraordinary

First Known Use: 1757

Origin of EXTRAORDINARY

Middle English extraordinarie, from Latin extraordinarius, from extra ordinem out of course, from extra + ordinem, accusative of ordin-, ordo order

Date: 15th century

1 a : going beyond what is usual, regular, or customary <extraordinary powers>

b : exceptional to a very marked extent <extraordinary beauty>

c of a financial transaction : nonrecurring

2 : employed for or sent on a special function or service <an ambassador extraordinary>

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In my previous post I talked about the relationship between trauma and chaos.  Chaos by its nature lacks any kind of order that can be understood in ordinary ways.

To find a connection in word roots between ‘estranged’, ‘strange’, ‘extra’ and ‘extraordinary’ led me right back to this link between trauma and chaos, or lack of order because of the direct connection in English between the root of ‘extraordinary’ in the concept of order:

Origin of ORDER

Middle English, from Anglo-French ordre, from Medieval Latin & Latin; Medieval Latin ordin-, ordo ecclesiastical order, from Latin, arrangement, group, class; akin to Latin ordiri to lay the warp, begin

First Known Use: 14th century

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The idea of being ‘wrong’ is connected to the idea of ‘same versus different’, and in its origins to ‘homos‘.  We are here again, when considering ‘extraordinary’ discovering that word’s connection also the idea of ‘same versus different’ related to order.  What order does this or that fit into?

I know that the idea of ‘extraordinary’ is intimately tied into the experience of trauma.  Traumas ARE traumas because they are events that are outside the range of ordinary experience — they are EXTRAORDINARY.

Trauma’s connection to chaos and to a lack of order signal us to the fact that experiences of trauma are difficult to classify, categorize, or place into any usual pattern, or ‘order’.  Traumas are in a class all of their own — except for one thing:  Traumas fit into the class of trauma along with any other experience that is ‘extraordinary’ and does not fit into the ‘class’ or ‘order’ of the usual, normal or ordinary.

Therefore when estrangement happens between people it does so because underneath whatever specific ’cause’ of the breach (rupture without repair) there ALWAYS lies something STRANGE and outside the range of ordinary experience:  Trauma = chaos = lack of order = extraordinary = strange.

In other words, down in the roots of English being estranged comes from making a determination on some level and a distinction between experiences that lets us know that trauma DOES NOT BELONG.  It is ALIEN.  It is STRANGE.  It is NOT THE SAME as what benefits us, helps us thrive, or to what promotes our well-being.

WE KNOW THIS, even if unconsciously, and WE CAN MAKE THESE DISTINCTIONS.

I believe this ability to know what is good for us and what is not good for us comes to us along with our DNA coding.  This lets me know that any time we CANNOT MAKE THIS DISTINCTION it is because ongoing trauma of some kind has — itself — tampered with our ability to know the difference.

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There are certainly many places where ongoing trauma and threat of trauma so infiltrates people’s lives that a LACK OF TRAUMA would be outside the range of ordinary — not the other way around.  We can all think of many conditions where this reverse of ‘ordinary’ is true — including what goes on in abusive homes.

Trauma is a close partner and ally with malevolent and an enemy to benevolent and benign.  Where there is one the other is mostly or completely absent.

When the experience of being ‘estranged’ from members of our family, or even from members of our society is closely scrutinized, we will ALWAYS find both trauma — and trauma drama.  At the same time we will always find that some level of distinction has been made.  The question becomes, “From which side of the trauma-malevolent versus non-trauma-benevolent side of the line was the distinction made from?”

If the decision to ‘estrange’ ourselves came from the trauma drama side of the line, the estrangement is not about eliminating trauma so much as it is about maintaining and continuing it.

If the decision to ‘estrange’ ourselves came from the non-trauma-benevolent side of the line, the accompanying decision has been made to lessen the presence and impact of ongoing trauma in our lives.

HOW DO WE KNOW THE DIFFERENCE?

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Many of us who come from abusive-trauma drama-malevolent backgrounds spend out entire life teetering along the line that separates what promotes our well-being from what does not at the same time we are continually trying to define which is which.

Had we come from safe and secure benevolent, benign backgrounds I don’t believe we would have been forced to spend so much effort trying to distinguish between the two.  We SHOULD have been able to know clearly and distinctively which was which.  The ability is in our DNA.

But this ability has been tampered with by overwhelming experiences with extraordinary trauma exposure.

So on we trauma drama participants and survivors go, continually teetering, teetering, teetering along the line between what promotes our own well-being and what does not.  AND between WHO promotes our own well-being and WHO does not.

++++

My family of origin was riddled with ‘estrangements’.  My mother’s divorced mother hated her ex.  She was estranged from him.  She contaminated my mother and her brother with her hatred so that they were estranged from their father.

My mother hated my father’s family and together they arranged that my father DISOWN his entire family so that all their offspring were estranged from our paternal relatives.  My mother became estranged from her brother.  I eventually disowned my mother and became estranged from her (and “Good Riddance” — that was finally, at age 34, my very good idea).

Now coming down the line my parent’s offspring are estranged from my mother’s brother’s side of the family, including from our uncle and both of his children.  After nearly 60 years of living, even the relationships between the six of my parents’ offspring are teetering dangerously close in some cases to estrangement, as well.

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Now, talking to my good friend this morning I hear similar stories from her side of the line.  In both of our families alcoholism ran rampant — and still does.  Along with alcoholism (and all other addictions) runs the SYMPTOM of resentments.  If there is one clear indicator of the presence of intergenerational trauma drama it is RIGHT THERE:  RESENTMENTS.

With one critically important distinction!  When it comes to determining which side of the trauma line an estrangement originates from, the presence or absence of LIVE resentments seems to be the key we can use to determine whether the estrangement is coming from the malevolent “Keep the trauma drama fires burning!” side or the “Damn it!  Let’s live a better life!” side.

Without resentments, choices to distance ourselves from certain people and situations can be an act of freedom.  With resentments, choices to distance ourselves from certain people and situations is a further step into chaos, disorder, and trauma.

NONE of the estrangement decisions that my family of origin made were free of resentments.  Some of them, like my siblings’ disconnection with our cousins just happened as a result of decisions that were made earlier by the people in power in our lives.  We have hence lived with that status quo.

But what about NOW?

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Few of us would willingly choose to stick our hand blindly into a hat that contained both a check for a billion dollars and a venomous snake whose bite would guarantee us instant death while we simply HOPED for the good outcome and not the bad one.

Yet the complexities of human relationships very often contain degrees of life-promotion of relationships along with degrees of life-destruction of relationships.  We make decisions for our actions on a constant basis as we go on through life sharing our life with other people.

And sometimes the transition points between promoting these relationships in better ways versus destroying them happens while we are blind about what really matters.

My friend, Marge said something interesting this morning as she talked about how she is preparing herself to go spend a week in Seattle with her estranged sister who is in grief and crisis.  “I am pro proactive.”

She is pre preparing her own self to be as ready as she can be to glide her own self as benignly as possible through what might be traumatic and troubled waters.

And in this process she is instinctively examining where the resentments lie, and as she does so she is clarifying for herself where the ‘strangeness’ actually lies.  As she walks as much as possible on the side of non-trauma, she at the same time looks within herself and finds that she is NOT the one holding resentments or making any decisions that are powered by this fuel.

That means to me that she is on the side of both freedom and increasing well-being.

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When we come from trauma-drama abusive backgrounds it can be hard for us to figure out what is actually true and what isn’t, what is relevant and what is not.  That is part of what my last post about Grice’s Maxims describes.

Resentments exist because information that is not true, not backed up by accurate information, are held to BE the absolute truth.

Resentments exist because what is ACTUALLY true and important is being ignored and denied.  People are “painting their bathroom wall while their house is burning down.”

Trauma drama thrives where resentments are present.  Resentments thrive where trauma drama is present.  Find one, you find the other.

Lessening trauma drama lessens resentments, and also here the other happens at the same time.  Less trauma, less trauma drama, fewer resentments.

As we begin to turn (I don’t say return for those of us who have never lived without trauma drama since our birth) away from the line that separates what promotes our well-being (and others’) toward what DOES promote well-being, the trauma drama and the resentments begin to fade away.

And in this process what is happening is that ORDER and REASON-ABLE-NESS are replacing disorder and the madness of the chaos of trauma.  Trauma and the disorder of chaos do not promote well-being.

Finding what is ACTUALLY true for us means that we are finding what is ACTUALLY relevant.  We begin to operate with FACTS (even the subjective ones of what we are truthfully feeling) rather than with illusions, delusions, fantasies and lies that exist in the topsy turvy disordered chaotic universe that trauma and its drama create.

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And how do we find our own center point from which we can begin to more accurately make this critical distinctions?  At the one place that severe infant-child abuse survivors are least likely to possess because our trauma altered development deprived us of it in the first place.

That point, that unequivocally accurate place within us is — A CENTER POINT OF PEACE AND CALM.

If we didn’t get to have this state of peace and calmness built into our center, right into our physiology, into our nervous system and brain, we have to LEARN what it is, what if feels like, how to begin to establish it — and how to keep it.

Once we begin to make this move toward peace and calmness, we begin to recognize both trauma drama and the resentments that so feed it — along with the inaccuracies regarding true facts that are relevant to what is REALLY going on.

Sooner or later, as we begin to alter our own patterns of living, our actual body — our physiology itself — will begin to change.  Our BODY will begin this turn around which means that we are stepping ever more willingly away from the line that separates malevolent trauma drama from benevolent peace and calm that promotes well-being.

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Here again I will say that we ALL, no matter how abused we have been, no matter to what degree and in what way our actual physiological development was altered as we grew up in terrible trauma — have one asset that NOBODY can remove from us if we are willing to access it.

Deep within the center of our DNA we KNOW the difference.  We KNOW what peace and calm is, and we know what it is not.

Way down deep, under all the quivering, quaking, rocking and rolling that trauma drama has created in our life and in our body, we PHYSIOLOGICALLY KNOW what promotes well-being — peace and calm — and what does not — because our body feels it and will tell us if we pay attention to its signals.

And on this level I firmly believe that no matter how difficult it might be for any of us to ACTUALLY begin to listen to our body for its signals about what peace and calmness ACTUALLY feels like — ALL OF US ARE FREE.

When I make this statement I most of all test my idea against all that I have learned about my mother.  In spite of all her meanness and madness, I DO BELIEVE absolutely that if she had known what to look for, and had exercised her FREEDOM to CHOOSE to increase the feeling of peace and calmness in her BODY, it would have increased within her life at the same time.

ALL OF US MUST KNOW THAT WE ARE FREE TO MAKE THIS CHOICE.  NO MATTER WHAT OUR PRESENT PHYSIOLOGICAL CONDITION.  And I make this statement knowing absolutely that so-called mental illness is nearly always connected to trauma-altered early developmental changes of some kind, at some level, that tampered with our ability to have peace and calmness established at the center equilibrium balance point of our existence.

Having peace and calm NATURALLY built into our body HAS to happen under early conditions of safe and secure early caregiver attachment in a benevolent environment.

But no matter what, we can locate that feeling inside of us today and begin to make as many choices as we can manage to notice so that we — and our body — can move in this life-promoting direction.

Resentments DO NOT include a center point of peace and calm.  They thrive on the opposite.  Once we are willing to recognize the truth of this, and begin to make choices toward peace and calm, the resentments we carry will have nothing left to life on.  We will deprive them of our attention and our life force and resentments will literally starve themselves to death.

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So we are NOT blindly reaching into a hat containing good and bad choices if we pay attention to our body’s peace and calm signals.  We will not blindly choose to estrange ourselves from people in our lives if we have the peace and calm at our center information.  We will be using our DNA birthright that guarantees that as long as we are alive our body knows the difference not in the intellectual battle between right versus wrong, or good versus bad, but rather knows the difference between what promotes peace and calm and our center (well-being) and what is a move toward the opposite.

And briefly I will mention that I do not rely on the 12-step word ‘serenity’ here because ‘serenity’ to me invokes an intellectual concept and not the physiological reality that peace and calm actually are.  The ability to experience peaceful calmness is our physiological birthright.

Peaceful calmness is the place where order begins.  It is the antidote to trauma.

Being serene is the end result of the entire process I am describing here.  Being serene is a state of being that does not exist without the presence of peaceful calmness in the body – first!

Origin of SERENE

Middle English, from Latin serenus clear, cloudless, untroubled

First Known Use: 15th century

Life is not often ‘clear, cloudless, untroubled’, yet as we learn to feel peace and calmness in our body, and as we become clear about what we need to KEEP that feeling in our body, and as we decide to pay attention and to value what it takes to feel this way, and as we begin to make choices and to take actions to increase this state of well-being, we will naturally know more states of serenity that we have known before no matter WHAT else is happening around us.

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I believe the 12-step emphasis on serenity as a goal provides the counterweight to the power that resentments have to destroy the lives of alcoholics and addicts.  The effort to improve one’s state of serenity happens along with the effort to release resentments.  Like fire and water — resentments and serenity do not mix.

Yet what I am talking about is more on the “How do I get there from here?” level for trauma drama participants and trauma drama (abuse) survivors.

Peace and calm, though they be but mere words and therefore are by definition ‘intellectual concepts’, are actual feelings in the BODY that are physiologically based.  Our BODY (including of course our nervous system-brain) was SUPPOSED to be formed, as I have described, with peace and calm at its physiological center point of balance from which ALL other feelings originate.

Survivors don’t have it there, so we have to learn to identify both the feelings and the life actions that PUT THEM THERE at our center.  THEN we can begin to manipulate all our actions so that they foster serenity, well-being and a depletion of trauma drama in our lives.  I believe that it is a natural body-based fact — and therefore a truth —  that the more well-being we feel in our life (and the less trauma drama), the more we will crave it.  As a species, we evolved that way, and ALL of us can benefit from that fact.

And as we follow this life promoting pathway trauma drama will begin to feel increasingly strange, foreign and unpleasant to us.  We will learn how to take steps to avoid it like the quicksand it is.

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+HOW NICE TO SAY, “BYE! BYE!” TO TRAUMA DRAMA

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I have had some serious reason this week to contemplate — yet again — what trauma drama is and what it feels like to be stuck in one.  There are two links here to posts that I would not have previously especially linked to the topic of trauma drama, but in this post I am going to take a look at something my intuition is telling me about how, in fact, both of these previous posts hold information within them that bears directly on my topic.

I searched this blog for “Grice’s Maxims” and these are the posts that appeared as a result:

+ATTACHMENT – HOW WE ARE WHO WE ARE

+A LONG, THOUGHTFUL LOOK AT VERBAL ABUSE AS MALIGNANT TEASING

It is time to revisit Grice’s Maxims as they are presented very clearly in this attachment post link:

Grice’s Conversational Maxims

Maxim of Quantity:

1. Make your contribution to the conversation as informative as necessary.

2. Do not make your contribution to the conversation more informative than necessary.

Maxim of Quality:

1. Do not say what you believe to be false.
2. Do not say that for which you lack adequate evidence.

Maxim of Relevance:

Be relevant (i.e., say things related to the current topic of the conversation).

Maxim of Manner:

1. Avoid obscurity of expression.
2. Avoid ambiguity.
3. Be brief (avoid unnecessary wordiness).
4. Be orderly.

These maxims are considered to be reflected within rational ‘cooperative discourse’, and have been incorporated into the rating structure of the Adult Attachment Interview (AAI) used clinically and in research to assess adult (secure and insecure — please follow links above) attachment.

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It struck me today as I was working on some fresh adobes for the little wall forming as I come in my gate — (which was just mashed to smithereens tonight by my neighbor’s giant bull mastiff who is out of her yard without her owner’s at home to tend to the problem while she romps freely in anyone’s yard she can get into — and she can get into mine — and yes, I called the sheriff, finally, and complained.  The dog has been getting out all week, the owner’s have been told and did nothing about it.  The dog is fortunately not a mean one, except to cats.  I had one disappear this week, and just chased the dog out as she was after the other two, trampling my flower beds — I am MAD!) — anyway, I was thinking that if ‘breaking the rules of polite conversation-rational discourse’ can be used to assess adult insecure attachment difficulties, and if early infant-childhood abuse, neglect and trauma are so closely linked to insecure attachment difficulties, there MUST be a correlation I can find between what Grice’s Maxims (rules for polite conversation) are actually saying and longterm, repeating patterns of trauma drama in adult survivors’ lives.

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Looking at these maxim’s head-on to discover their possible ability to describe trauma drama I find:

Maxim of Quantity:

1. Make your contribution to the conversation as informative as necessary.

Include appropriate information.  When I read this I immediately think about all the trauma drama I have lived through in my life.  I see trauma drama patterns repeating themselves endlessly, over and over and over again.

I had no idea when I left my insanely abusive childhood what an ordinary life even began to look like, and I certainly didn’t know the difference between a life that operates in sane ways where once a pattern is seen as NOT working, and therefore is not helpful, it is discarded because the information learned through the experience is used to move on in a different and better direction — and pattern.

In healthy people with secure attachment patterns, the experience of life itself is a conversation — a dialog between self and self and self and others that actually makes sense.  There is no need to suffer needlessly.  In trauma dramas, the ‘actors’ know no other way to live OTHER than in suffering!  They do not even begin to realize that all the trauma drama IS NOT NECESSARY!

Nor are those of us who were formed in the midst of outrageous and extremely harmful trauma dramas since our earliest life likely to easily be able to determine who is contributing WHAT to the ongoing patterns of disruption, upheaval, insecurity, and downright trauma while it is happening.

(I just spoke with the sheriff’s deputy who arrived to check out the dog situation.  He could do nothing.  Animal control is not available until Monday.  I am NOT a happy camper.  My neighbor is responsible for this, but so am I.  I trusted that when I dealt with this dog all day yesterday and DID NOT call the sheriff’s office to report the problem and instead told my neighbor that her dog has figured a way out of the fence, that she would take her responsibility seriously and fix the problem.  I should NOT have taken the route I did — and I have learned never to do it ‘the cooperative neighborly way’ again!  I and my adobe work and my flower beds, along with my cats and my little dog when I put him out, along with my destroyed fences are proof of that fact!)
2. Do not make your contribution to the conversation more informative than necessary.

Here again, trauma drama as a dramatic expression of nonverbal communication offers us far more information that what a healthy, securely attached person would need to get the point and make the required changes so life can get back to an ordinary normal.

Trauma drama participants and survivors don’t know what normal even is, so the information aspect of learning from life is left in the ditch as we whiz through life pell mell without glory.  We really DO have enough information to adjust.  The information is there.  But we cannot recognize the facts, are powerless to understand them, and don’t have a clue most of the time that we even CAN make things better — make the trauma drama STOP — let alone HOW to do this!
Maxim of Quality:

1. Do not say what you believe to be false.

Looking at these two maxims together I can clearly see where trauma drama participant-survivors have blind spots that prevent us from knowing the difference between the lies that our early lives were and the truth.  We have no clear idea of the difference between living a FAKE life of trauma drama that we mistake for a real life, and living a REAL life that has an absolute minimum of trauma drama in it.

We experience a backwards reality where we have difficulty speaking up for ourselves and telling our own truth, even if we can figure out what our own truth is.  (Can I actually tell my neighbor how disappointed I am she didn’t fix ‘the problem’ and didn’t even come home to feed the dog tonight?  Can I tell her how angry I am at the destruction her dog has caused in my yard?  I don’t think so!)

We just really don’t know how to take appropriate healthy care of ourselves, especially in situations that are unpleasant (a vast understatement for most of us!).

2. Do not say that for which you lack adequate evidence.

Oh, so OK, “Mother, it is just plain RUDE to claim that your daughter was sent by the devil to kill you while she was being born, and that she is a nonhuman curse upon your life because she lived to be born.”

All kinds of so-called guesswork and mind-reading goes on in trauma drama infant-childhoods where violence, neglect, insanity and abuse are the fare for the day — every day — and many nights — year after year.  And most of us could never SAY anything, no matter how much ‘adequate evidence’ WE knew.  Did anyone who could have helped us have this same ‘adequate evidence’?

We learn that ‘adequate evidence’ means exactly — NOTHING!  How do we come to get our bearings in our adulthood to survive on equal grounds with all the people who passed through their development without being terrorized and abused?  The ‘adequate evidence’ of what we know happened to us, was real real real to us (and to adults who suffer abuse), remains in the tombs of silence.  Ours is a topsy turvy, whacky world where even beginning to say ‘that for which we do have evidence’ is nearly impossible.

What most commonly happens is that our very lives, trapped in trauma drama, is that our lives become the ‘adequate evidence’ that something terrible happened to us and we are still suffering.
Maxim of Relevance:

Be relevant (i.e., say things related to the current topic of the conversation).

I doubt that I was unique among survivors when I left my horrible childhood and entered an adult world that was so different from what I knew that I could tell nobody about my past — not even myself.  My childhood was NOT RELEVANT.

Ordinary people tend to have conversations that exclude trauma unless it relates to a shared experience known by many.  At the same time, ‘experts’ know that it is the sharing of trauma with other people that MOST strongly heals trauma’s effects — the sooner after a trauma occurs the better.

The rules of polite society require that we DON’T speak about what is not relevant to those around us.  And even in our horrible homes we could not speak because of trauma’s own inherent rule of silence.

Again, as we continue to live our trauma drama lives our lives also become ‘irrelevant’ to the mainstream.  Being caught in a web of trauma we often do not reach our full potential in ANY way.  Being ‘mentally ill’, poor, homeless, in trouble with the law, in battered shelters, and just plain sick does not make a person MATTER much to the bigger social whole.  We become as irrelevant as our truthful trauma topics are in a world where so many people at least had a ‘good enough’ infant-childhood.

But what I wonder about most when it comes to ‘relevance’ for survivors is related to what we emphasize in our lives as SO IMPORTANT in contrast to what we ignore (deny).  Putting major emphasis, attention and energy on things that do not REALLY matter will not help us.  Painting the bathroom wall while your house burns down is not a relevant act.
Maxim of Manner:

1. Avoid obscurity of expression.
2. Avoid ambiguity.
3. Be brief (avoid unnecessary wordiness).
4. Be orderly.

By the time I get down to these maxims, I can already clearly tell that the confusing, chaotic, cloudy, muddy, shaky, often very ugly trauma dramas many survivors remain captive to in their lives leave us in a state of social obscurity at the same time the actual source for our troubles remains as obscure as the solutions we need to escape them.

Life is ambiguous to us.  The cause of our suffering is ambiguous unless we can become strong enough and clear enough to stare the roaring giants down to less than the size of a pea.  We can spend our entire lives in this state of ambiguity.

And, we have one hell of a story to tell — often many of them — and often, also, our stories are never told except through the dramatic expression of the trauma drama lives we live in.  How do we briefly formulate the facts to tell our stories when most of the time we have no words at all that belong to the facts of our lives?  Trauma drama reenactments serve this purpose if we can understand this.  They communicate terrible realities that cannot (yet) be talked about in words.

And, our stories are extremely complex.  The DEMAND not only SOME words, but truly require MANY words to convey accurately.  Who cares to listen to us?  Who takes the time?  Where do people’s tragic stories actually reside?  In the drama — in the action — in the trauma dramas of our lives.

And I KNOW trauma drama is NOT an orderly affair.  Trauma’s closest relative is CHAOS, plain and simple.  What stops chaos, and heals its effects is ORDER that tames the chaos of trauma.

What I know from doing my little exercise here is that when an adult is assessed with an insecure attachment pattern-disorder through the tools that have been created based upon Grice’s Maxims, what is AT THE SAME TIME being revealed is the presence of trauma drama in the beginning of that person’s life as their body-brain-mind-self was forming.

If the maxims cannot be met in the telling of the narrative on one’s life story, it is because that person has BOTH an insecure attachment pattern-disorder AT THE SAME time they live a life of trauma drama.  We do not have one without the other.

In other words, putting all these thoughts back together again and looking anew at these actual maxims, I find myself wondering how helpful it might be to just copy what follows into a Word document so that it can be printed and then kept handy SOMEWHERE — and referred to daily, or many times a day, for guidance.

I say this because whether we are trauma drama survivor-participants or not, we all employ conversation with our own self in the form of our thinking as well as with other people.

Our thoughts are tied into our lives.  Our thoughts are tied into the presence or absence of trauma drama.  Some version, some degree of either using these rules to live a reasonable life — or breaking these rules because our lives have been dominated by the chaotic unreason-able disorder of trauma dramas all along the way — happens for everyone.

When in operation — in thought, verbalized conversation or in trauma drama reenactments — these simple maxims have the power to accurately portray the degrees of safe or unsafe, secure or insecure attachment in our body-life.  By studying them carefully I suspect we can begin to learn how to apply the HEALTHY side of these maxims (being used reasonably).  As we do this, the UNHEALTHY patterns that we have been forced to accept as normal and ordinary for us will begin to diminish in every way so that we can say, “Bye!  Bye!” to a little more trauma drama in our life every day.

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Grice’s Conversational Maxims

Maxim of Quantity:

1. Make your contribution to the conversation as informative as necessary.
2. Do not make your contribution to the conversation more informative than necessary.
Maxim of Quality:

1. Do not say what you believe to be false.
2. Do not say that for which you lack adequate evidence.
Maxim of Relevance:

Be relevant (i.e., say things related to the current topic of the conversation).
Maxim of Manner:

1. Avoid obscurity of expression.
2. Avoid ambiguity.
3. Be brief (avoid unnecessary wordiness).
4. Be orderly.

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+MY OWN PERSONAL RIVER

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On the positive side of what I have been working my way through since the time of my birthday at the end of August I will write here about the benefit of what I have learned over time about how the two hemispheres of my brain actually work.  I can truthfully say, “I wish I had known many years ago that all of us actually have two different brains that are designed to gather information differently and then pass it back and forth between them to our benefit.”

Early infant-child severe abuse and trauma change our physiological development, as I have written about so many times on this blog.  But an apple is still an apple and not a fig.  The exact right brain I was given through my trauma altered development, and my left brain, and the way these two brain hemispheres operate together was DEFINITELY altered due to trauma during my development, but they are still exactly what they are:  my right and my left brain!

Now, through my recent years of study, learning and discovery I can FEEL how my brain operates.  I can detect its natural inclinations as I begin to be able to USE what these hemispheres can do at the same time I recognize their changes and limitations.

But, in focusing on the positive, I am so delighted to finally be able to USE my brain intentionally in ways I have never done before.

I understand now that it is my RIGHT brain, not my left (as it is with everybody’s) that has deep connections into my body and that gathers all the information my senses provide me.  This information is superbly crafted by my right brain into IMAGES.

My left brain, on the other hand, does not operate with the same information that my right brain does.  It does not have deep connections into my body and the information my body gets from senses about living in a physical world.

At the same time, just as my left brain is dependent on my right brain to gather this ‘sensing-feeling’ information as it forms images, my right brain MUST be able to pass what it knows over to my left brain so that it can be organized and made coherent.

The organizational abilities that the left brain has were built into our species through centuries of experience in sequencing actions that kept us alive.  The right brain does not have this sequencing ability.

Overwhelming trauma, especially early abuse during development, changes the development of our entire body-brain — but like I said, an apple is an apple and a fig is a fig.

So, now when I am faced with anything in my life I need information about, it is by paying attention to the IMAGES that my right brain has created from all the body-based, sensory and emotional information it has meticulously and expertly gathered that I can use to REALLY begin to understand how I am in the world.

Getting the right brain information in the form of images over to the left brain, and then improving what the left brain can do with this information, is actually more of an evolutionary advancement process than it is a healing one – although this IS healing.

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I can best detect not only the actual images my right brain has and presents to me but also the vital information contained in these ‘messages’ by articulating in a series of words (left brain).  This process organizes and makes coherent the information my right brain has.

I write about this today in connection to my recent concerns about transitions and transformations in relationships with people closest to me.  As I conversed with one of these people via email this morning, a powerful image was given to my left brain by my right brain.

I imagined that each of us (perhaps best described as a combination of our essence with our life force) is like a river.  Our river starts out at our conception as a little bubbling headwaters and grows through our infant-childhood from a trickle into an eventually powerful force of water to be reckoned with!

But our personal river never actually flows with ONLY its own water.  There is a mutual sharing of river water with others.  We often share a lot of ‘cross-water’  with those who are truly significant to us in our lives just as we share our river water with others.

In this river image I saw that we do all sorts of things with the water from our river.  We divert it off for recreation, to irrigate crops, to power mills, to help others in crisis, to encourage others.  Those of us from abusive backgrounds were never taught about our river or how to manage it.  In essence, that is what I am still learning about.

What happens to my river when my waters are mingling with other people’s river water that is toxic, contaminated, ugly, dangerous, or in any other way NOT GOOD FOR ME?  I want my river to be well mannered and controlled, though still wild and free.  I don’t want my plants and fish dying.  I don’t want a garbage-filled, oily toxic mess!  I don’t want to have my waters polluted.  And I am the ONLY one who can manage my own river waters.

So what I have been learning recently is that if there are times I find that my relationship with someone is too much like what I just described I can change the way my river water interacts with theirs.  I can close off channels to block toxins from entering my river and I can control how my water flows into their river.

If I close a channel off to another person I will then as a consequence have more water flowing in my river.  I will need to decide what to do with it.  Maybe it will just make my river wider and deeper so that by the time it opens out onto its downstream delta new rivulets will appear there.

But in this image what I want to see happen is for my river to be glistening and sparkling in the sun and moon light.  I want my river to sustain all life it contains and touches in a healthy way.  I want to be able to share the water from my river with others while at the same time I protect my river from any pollution coming into it from other people’s water.

I cannot truly affect the quality of another person’s river water.  Each of us have our own river to manage.  If there are times that I cannot freely share my water with someone without toxins entering my stream, I will have to defend against this pollution.  I have that right.  I have that obligation.  And I DO have the ability to do this.

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My left and right brain hemispheres are delighted to work cooperatively together to define the Rules of the River (which are the opposite of the Rules of Trauma):

Thou shalt assume full responsibility for the well-being of your river

Thou shalt maintain your river’s boundaries with good conscience and effectiveness

Thou shalt make wise, informed and careful choices regarding the use of your precious resource to avoid useless waste

Thou shalt share water with others when needed in healthy ways, including help and play

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Thou shalt not dump toxic waste into another’s river or in any other way attempt to overwhelm another’s river or force change upon it

Thou shalt not steal water from another’s river

Thou shalt not tamper with another river’s boundaries or attempt to alter its course.

Thou shalt not let fear interfere with the healthy management of all aspects of your river

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It strikes me that a very skilled and creative person could design a wonderful Facebook game to rival Farmville using this analogy!

In the meantime, this living image has become something I can use to assess my process of being in relationship with others in ever more healthy ways.  I can also use it to assess how I am taking care of my own self as I work to purify my river’s water from the toxins of trauma that were dumped into it through abuse and neglect early on.

This image tells me that we each only have one river in our lifetime.  Well, time is marching forward and I need to get busy with some river management of my own.

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+THOUGHTS ON DISSOCIATION’S ARM = DEREALIZATION

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It took me a few moments this morning to realize that the many loud sirens I was hearing from my house were not coming from the American side, but rather from the Mexican one.  It took me a few more moments to realize that, yet again, their sirens were not indicating threat, danger or harm, but were instead part of an ongoing Independence Day (from Spain) celebration.

Having lived on the border now for over ten years I only slightly question how celebration and good times are so often recognized by the ‘playing’ of sirens in Mexico.  They don’t sound them for any short period on these days, either.  They scream often for an hour or more, as they did today, their sound winding its way along the Mexican border town’s streets like big people playing.

It took me even more time to have the thoughts appear in my mind that were connected to last night at the stroke of midnight.  I was sound asleep, and suddenly wakened by a BOOM so powerful it shook the walls of my house, its floor, my bed — and me.  Crawling toward consciousness I sat up in bed, and sure enough high in the black night sky were circles and crescents of sparkling lights from an expensive and beautiful fireworks display.

I sat up in bed for all of about four seconds trying to appreciate how interesting it is that I can watch Mexican fireworks from the end of my bed, but sleep was evidently far more attractive.  I laid down, fell back into my slumber and forgot all about it until after I had placed both the sound of this morning’s sirens and their purpose.

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All is a memory now.  The sirens have silenced.  I had the thought that perhaps playing siren music in celebrations might be a delightful aspect of police and fire protection employees who for those brief times can forget their more weighty obligations.

At the same time I also recognized how familiar this feeling is to me of what is called ‘derealization’.  Coming awake from my sleeping dreams last night into the out-of-the-ordinary experience of witnessing a massive fireworks display at midnight simply by opening my eyes and sitting up in bed did NOT feel real when I remembered it today.  In fact, it did not feel real last night when it happened, either.

And then it struck me that perhaps if I wrote this simple post it might help those who have no clear idea what the ‘derealization’ aspect of dissociation feels like might be able to glimpse for an instant through my words what our life in our body often feels like for may severe infant-child abuse survivors.

Most everyone who experiences trauma — and nearly everyone does at some point in their life — will, during the ACTIVE experience of the ongoing trauma itself experience what I mentioned in an earlier post this week — the altered sense of time and experience that happens during the peritraumatic experience of acute trauma.  But most people ‘get over it’ quickly and do not go forward into the rest of their lives with posttraumatic (PTSD) changes in the way their body-brain processes their experience of life.

There was nothing traumatic about what I am describing (although fireworks is a symbolic display of the violent trauma of war), but it was also not quite ordinary, either.  But what matters to me is that I was given a very clear event that helps me name and describe how sometimes life doesn’t feel quite real when things happen, and things don’t feel quite real when they are remembered — which leads me to briefly mention yet another arm of dissociation — depersonalization — which is the experience of the person having both experience and the memory of experience not feeling real, either!

Numb, distanced, remote, operating on the other side of a void, having the void within, out of synch with time and place — there are as many ways to describe what dissociation ‘symptoms’ feel like as there are people who have experienced it.  While some-many severe abuse and trauma survivors (war veterans included) have no choice but to live continually trying to battle their way out of these sensations, all of us would probably rather be able to say, “I have no idea what you are talking about.”

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