+ADOBE WORK SITE

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Finally, a few tomatoes planted!  Work on adobe continues for another three weeks.  I have to stop working ten days before the expected start of summer rains which usually come around the 4th of July so the bricks can dry and cure.  Haven’t felt like writing or thinking, so this work is my best therapy!  Most nights once the sun goes down I work on transcribing my mother’s letters.  Today was up and out adding one teaspoon of vinegar per gallon of water (in the 5-gallon buckets) for my 10 new baby roses by 5 AM.  All but one plant have leaves now, and one even has a BUD!

I dug two feet of clay out of this trench and then filled with with some dirt on the property that seems softer and does not have Bermuda grass in it - first tomato plants in! (That's one yellow leave there that fell out of the Mulberry tree)
Digging beautiful red clay out of this next little garden, will have to layer adobe over the tree roots to help keep them from sucking all moisture when I water plants I HOPE to get in here soon
Here's the new walkway between the two 'beds' - I don't have a wheelbarrow - haul all dirt in buckets -when the bricks are good and dry I can go back and add mortar between them
And when it's nearly 100 degrees out, here's the best place to lay - cool in my little clover patch!

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+WHERE WAS THE CHILD SEXUAL ABUSE IN MY FAMILY?

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WARNING – THIS POST MAY TRIGGER:  Anyone with a history of sexual abuse, especially of childhood sexual abuse, may find this post extremely difficult to read.  Please take care of yourself and either don’t proceed one word farther in your reading here today, or be certain that you have the safe and secure support that you need to keep yourself safe if you CHOOSE to read further!

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First of all, I need to say that I do not in any way WANT to be here at this moment with my fingers on this keyboard writing the words that evidently need to be written here today.  I want to say, “This isn’t MY story!  It has nothing to do with me.  These words that want to be said, that want to be written THIS morning do not even belong to me.”

I want to run away, go outside, mix up my vinegar-water mix and pour it on my rose plants.  I want to don my dirty work clothes, put on my sunscreen, sweat band and broad rimmed straw hat and go chop the dirt away from where I know the next step has to be laid in my adobe walkway.

Yet at the same time I have to admit to myself that the story that wants to be told this morning is NOT going to go away.  It is not going to vanish.  I cannot banish this story outside of the boundaries of my yard, my house, or even out of my thoughts.  The words that must belong to this story are sticking in my mind like flies on flypaper.  The ONLY way I can stop what is growing into an inner cauldron of madness within me is to do one thing – and one thing only.  I have to write this story down.

I have very little confidence that I can tell this story right or that I can tell it well.  I think some stories don’t give a ‘rat’s ass’ about how WELL they are told.  They just demand that they be told by someone, sometime – and much too late is better than never.

All this being said, I know what I have to do next.  I have to launch into the progression of words that belong to a story that did not start with me.  Family stories.  Some family stories are easily told.  They flow along throughout the family like warm butter spreads itself across a freshly toasted piece of good bread.

Other stories, like this one, are so far beyond even being a story that its words are lodged within trauma like boulders embedded in the sides of a steep cliff’s side.  If I move even ONE SINGLE boulder from that cliff, if I begin this story with even one single world, I cannot tell what will happen next.

At the same time I believe that nothing at all is going to happen next except that I, personally, am going to be free from the talons of this story that have me grasped so firmly that I cannot get free.  I cannot move forward in time with my own thoughts, my own feelings, my own healing.  A story with claws – that’s what this one feels like.  And for some reason that I will probably not understand in my lifetime this story has found its way to ME for its telling and will not let go until I do my best to set this story – along with the words that belong to it – free.

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In 1989 my father began to lose his vision.  The world began to look like it was on the other side of a foggy shower door.  The result of medical examination of his condition revealed that he had a pituitary tumor that was the size of an egg.  My father did not seek any advice from his grown children who would have made certain that he got himself out of Alaska and down at least to Seattle for surgery.  He simply called us all on a Sunday evening to tell us that he was going under the knife on the morning of the next day.

My father assured us that the surgery was not going to be “any big deal.”  By the surgery was finished and my father did not then come out of intensive care ‘on time’, we all knew that something had gone terribly wrong.  After a week without any improvements, knowing my father was lying incontinent, unable to talk, not knowing who or where he was and tied to his bed, I flew from Albuquerque, New Mexico to Anchorage, Alaska to see what in the world was going on.

My father had already divorced my mother by this time, but he still financially and emotionally supported her.  My mother went even more haywire after my father’s surgery than she had ever been before.  My father had – obviously – absolutely NOTHING to give her and my mother went into a tailspin that she never pulled out from.

All I know is that during the first week after my father’s surgery the hospital and my youngest brother who lived in Anchorage were about ready to forbid my mother from entering the hospital or from ‘seeing’ my father.  One evening while I was at my father’s bedside my mother sailed into his room with words tumbling out of her mouth that I did not hear.  I ignored her, and once she saw that I was there she turned around and nearly raced from the room.

I had already ‘disowned’ my mother two years prior to this time.  This encounter with my mother was the only one I ever had after I had written that ‘disowning mother’ letter to her.  My attention was on my father.

The rest of the story that belongs to my father’s condition and what happened to him next does not belong in this story except to say that eventually the family was able to get my father out of Alaska where there were no brain trauma rehabilitation services down to Albuquerque into a new advanced facility that was able to help him improve.  What had happened to my father, primarily as a result of him not ‘bothering’ to tell the brain surgeons that he had a Factor K bleeding disorder, was that he had suffered massive brain hemorrhaging from which he could not, and did not fully recover over the remaining ten years of his life.

My father lost all his long term memory.  He could not remember his children.  He could not remember my mother.  He could not remember divorcing her.  He could not remember his career, or homesteading, or his childhood.  What my father did recover was enough of his brain to know that he was missing all of his history, and it further broke my father’s heart.

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After six months in the brain trauma rehabilitation hospital my father was released to my sister and her husband’s care.  They built him a large bedroom inside of their house and brought him there to tend to him.  It was this year, exactly Christmas Eve of 1991 that the rest of this story enters into this one.

Several years after this date in 1991 one of my two younger sisters, the one who had cared for my father until he was able to move into an assisted living housing arrangement, told me about the telephone call my mother had made to her on this Christmas Eve.  She also told me that Mother had told her to keep this call secret from her sisters.  Of course not long after this call both of my sisters talked to one another and found out that Mother had called both of them – told them both the same story – and told both of them that Mother said to each, “I am only telling YOU this, please do not tell your sisters.”

My mother did not include me in this dark and troubling telephone circuit BECAUSE I had cut off all contact with her.  My sisters, however, eventually did tell me about these calls.  I was completely unprepared for the information these calls contained to appear within my range of attention this week.  I had simply asked one of my sisters the other night if she had any idea what work outside of the home my mother had done during the summer of 1956.

While I was transcribing my mother and father’s June and July 1957 letters that they wrote to one another during the time my mother was still in Los Angeles and my father was In Alaska working his new job and searching for a rental we could all live in so that his family could join him, I encountered two references in my mother’s writings to this summer of 1956.

The first time it appeared as ‘that terrible summer of 1956’ with no clue what my mother was talking about.  Many letters later another reference appeared to the summer of 1956 as she mentioned that she had been working outside of the home.  I discovered no further mention of what had happened that summer to make it so ‘terrible’, so I decided to ask my sister if she remembers ever having heard anything about it.

I was NOT prepared for what she told me when I asked her this question.  The information my sister included in her answer to me brought back everything about the Christmas Eve 1991 telephone calls my mother had made to both of my sisters.

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Please remember the warning I posted above about the content of what follows next!

This summer of 1956 my mother evidently had taken an evening job (probably retail though none of us actually know what job it was) and left my father to care for his four children – with an age range of a small baby daughter in diapers turning one, another daughter turning three, me turning five, my brother turning six.  According to what my mother told both of my sisters on during her telephone call Christmas Eve 1991 was that during this time my father sexually molested all of his daughters.

My mother said that once she had somehow ‘found out’ (and my sisters have no memory of what she said about this discovery) my father told her that until he married my mother he ‘had never seen a girl’s private areas’, and now he was a very lucky man because he had four girls of his own he could look at and touch any time that he wanted to.

According to my mother he had told her that he had read in books that there are cultures in the world where it is the father’s responsibility to sexually initiate his daughters, and that he believed he had the right to do so himself with his daughters.

I don’t remember what details past this information my sisters told me my mother included in my mother’s telephone call twenty years ago.  What I do know is that I was not prepared to have this topic return with full force as a response to my simple question about what outside work my mother may have done on this ‘terrible summer of 1956’.

I do know that whenever it was that my sisters told me nearly twenty years ago about what my terribly distraught mother had told them in 1991 I could not process this information.  I had absolutely no way to understand any of the implications contained in my mother’s words.  The story has come back full circle now, and I had no way even now to consider any meaning related to mother’s story without talking with both of my sisters about it – again.

It is at this point that I was stuck yesterday as I spent the day digging my way down another level in my adobe walkway project.  It is at this point I am still stuck this morning as I write these words.

Both of my sisters unequivocally believe that whatever my mother’s intentions were when she called them in 1991, the story she conveyed about our father sexually molesting his daughters is not true.  Yesterday I realized that this point alone is tied to patterns of ‘false memory retrieval’.  We most often hear of victims who supposedly fabricate early abuse memories that are not true.  In this case it appears that my mother was the one who fabricated such a ‘false memory’ about her own children and their father.

At the same time while I was out slinging mud yesterday I realized that what my sisters both said in common was that our mother was trying to destroy the love and affection that her daughters had for their father.  At this time, because of the terrible consequences of my father’s permanent brain damage that had resulted from his tumor surgery, my father was completely dependent upon my sister for his care, which meant that my mother had to now adjust to two critical attachment relationship changes.

Obviously she had now completely, absolutely and forever lost her connection to my father in whatever sustaining-Mildred role he had continued to fill even after he had divorced her.  In addition, my mother might have seen that her relationship with her ‘favorite blessed God child’ was also being threatened as my sister now assumed complete care of my father.  With her disorganized-disoriented (dissociative) insecure attachment disorder, my Mother was deteriorating quickly during this time.

But what finally came clear to me as I dug down my next level of hardened clay in my yard alteration and excavation project was that while both of my sisters knew AT THE INSTANT that our mother’s words had spewed out of her mouth (yes like toxic vomit) in 1991, that they were not true, were a wild fabrication and were a lie.  They KNEW our father well enough and had strong enough bonds of trust and affection with him that they could at the same time KNOW our mother was wrong.

Unlike my sisters, I carry doubt.  I include am stuck carrying words like ‘maybe’ and ‘perhaps’ and ‘could he have’ and ‘I wonder’ inside of me attached to this entire circumstance with Mother’s story.  I do not KNOW inside of me that her words were a fabrication and DID NOT happen.

On this level, whether my father molested his daughters or not is not what matters most to me.  What matters to me most is that my father never bothered to form any kind of an attachment relationship with me like he did to his other five children.  While my sisters will still say that the relationship they had with our father never amounted to much more than a breadcrumb trail of bonding, at least they knew with certainty that our father was not the kind of man who could have POSSIBLY done what my mother reported he had done.

This leaves me today being mad as hell at my father that he never chose, for whatever reasons, to have a relationship with me.  True, my mother made every effort to influence what my father thought about me and felt toward me, but HE did make his own choices.  It seems such an almost ironical twist concerning the facts of my childhood that it would bother me this much today that HE is responsible for having created such a nonexistent relationship with me that I cannot eliminate the doubts about his treatment of his daughters the way that my sisters easily can.

It is logical and reasonable to believe that our mother WAS trying to erode the benevolent love, affection and trust my sisters felt toward our father.  I am hit full force in consideration of this whole topic with a blatantly clear fact that I was never given the opportunity to have this ‘benevolent love, affection and trust’ toward Father than my sisters not only had (and still have even though he died 10 years ago), but have always taken for granted.

This realization about what bothers me most about the whole topic is not about the sexual abuse – real or imagined.  It is about ‘something else’ that hurt me far more than I can imagine anything he MIGHT have done to me sexually when I was a little girl could have.  He participated in Mother’s reign of terror and trauma against me – and he did not care ONE SINGLE BIT about me.  THAT is a fact, not a fantasy.

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Which now leads me to mention that I strongly suspect that the ‘story’ our mother told my sisters about our father is about something that PROBABLY really did happen to my mother when she was a little girl.  If my mother was molested by some male or males in her family (or outside it) when she was a little girl, the closest she ever came to knowing about this truth probably happened as a projection of her mind in the form of what she told my sisters in her 1991 telephone calls.  (I have to take my sisters’ word that our Father ‘did not do it’ and ‘could not possibly have done it’ because I have no foundation of trust within me concerning him that could possibly help me to know this ‘fact’.)

If my mother was sexually molested as a small child, which I believe she was, those experiences would have directly influenced the development of the Borderline Personality Disorder that she suffered with for the rest of her life.  That my mother included specifics of not only Father looking at his daughter’s genital area but also of touching and fondling suggests to me that my mother DID have some very real personal experience with some pedophile in her life.  Who?  When?  Where?  How?  These are all questions that nobody will EVER have the answers to.

But given the old saying, “Where’s there’s smoke there’s fire,” I do not believe that any story that is ever told within a family that contains suggestion of infant-child sexual abuse can be ignored.  Somewhere within the whole gigantic mess that was my mother’s brain-mind-life, something terrible had happened to her.  For some reason, if it is only to state this single point in my writing today, The Family Story has demanded that I write it.

Now I ask for the rest of the day today may The Family Story at least leave me in peace.    I may not have told this story right, I may not have told this story well, but at least I HAVE told it.

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+TOUGH STUFF DAY – CAN’T ‘TALK’

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Dealing with some tough stuff, not ready to write about any of it at the moment – but as I dig my way down another level in my adobe-walkway project, I can feel that process going on inside of me.  What might bother me on one surface level about something is NOT what’s REALLY bothering me – or even what matters most.

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+INFANT-CHILD ABUSE: WE NEVER STOP TRYING TO HEAL

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If there’s one thing I have learned from my work with words it is that if words have something they want to say they will not only haunt me, they will swarm around inside of my head like a cloud of busy, nasty gnats that will pester me continually until I write them down.  Who am I to argue?  I have some errands to run and I need to leave the house and go into town, but before I do I choose to give these words their say.

For the resource-hungry among you, I am thinking this morning about something I read in the writings of Dr. Diana Fosha a few years back.  Without taking the time at this moment to explain what her Accelerated Experiential-Dynamic Psychotherapy is all about, I will simply suggest that you follow these active links as well as do a Google search about the work that Dr. Fosha is involved in.

What my words want to say this morning is that when Dr. Fosha says that human beings ALWAYS know deep inside of their self at their core what they need to heal and how they need to do it – like we instinctively know which way to tip a picture hanging at a crooked angle on the wall to straighten it out – when early infant-child trauma, neglect and abuse change the way a person’s body-nervous system-brain-mind-self develops from the start, well, we can simply lose ‘our way’.

In the grand picture of life, my mother did no more and no less than any other living organism, on their most basic, fundamental cellular level will do.  Everything my mother did was in effort to correct something within her that was wrong so that she could make it right.  In other words, taken from this perspective, all of life only has one choice if it is going to continue on being alive:  HEAL or DIE.

When I wrote the other day about the human specie’s opioid system as it is designed to help us form our required life-sustaining attachment systems (see post:  +FEELING GOOD AND A FULL TOILET TANK) I wasn’t joking.  Being born as a healthy infant into an early safe and secure attachment caregiving environment means that when we have a need someone appears to help us so that the blissful state that is innately ours (when our opioid system’s receptors are full) is continually reinstated.  That, to me, is what heaven on earth is all about no matter how we want to think about it.

When early attachments to caregivers are NOT safe and secure, something changes inside of our body as we develop and, as Dr. Allen Schore describes, our inner SET POINT that is supposed to be developed to return us to a state of balanced equilibrium and calm (what I call bliss) simply never gets formed in the right way or at the right ‘place’.

So when a survivor of the kind of early experiences during development doesn’t get this calm center set point, it doesn’t mean that the body won’t continually try to balance itself out, anyway.  This, to me, is the fundamental task of any immune system.  A continual, never-ending quest for healing in ones lifetime will happen, but unless there is enough of the right information, healing itself will not happen.

My mother’s life followed this pathway.  Everything she did, although of course she had no way of knowing it, was in some way related to her physiological need to reach this calm, safe and secure balance point of inner equilibrium that was denied her in her earliest development.

I have some things to do right now, so hopefully letting these words line themselves up in order across these pages will be enough to stop them from pestering me for awhile.

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+MY MOTHER’S WORDS ABOUT ‘THE ALASKA DREAM’

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It still baffles me that my mother wrote her letters and impressions about Alaska ALWAYS planning to write a book about her experiences and hauled them all with her throughout all her MANY moves and wanderings for 45 years – yet she dated nearly nothing.  I found these two separate pieces of her writing and decided to include them with her early writings right after she reached Alaska.

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August 5, 1957

[Linda note:  This is undated – this is approximate date placement, written on my father’s old Los Angeles letterhead paper]

From where do dreams come and can one trace the beginning of a dream to its origin?  Perhaps some can, we can’t.  Bill says he had wanted to go to Alaska for as long as he can remember.  I only know I was not content to remain in California for the rest of my life – it did not answer my needs or the [sic] of our family.  Bill felt the same way – neither of us had come to California from our choice and both had remained because it had seemed impossible to do otherwise.  – I’m afraid we were drifting along discontented, but not enough so to up and do something about it, so we dreamed.  We had both always wanted to travel and even now we still have a dream of traveling over Europe and seeing more of the world we live in.  Perhaps this dream will be fulfilled someday too!

But Bill transferred the idea of his dream to me and it became my dream only after I found out what Alaska was truly like.  [The following is also written on this paper:]

Bill:  [nothing written after his name]

Me Over-emphasis on materialistic living – using juvenile restlessness

Not enough space for growing children [washed out ink/word] themselves – room for boys to hike and explore and discover the wonders of nature.

Such a long distance to travel in order to enjoy winter and summer sports

“A way of life”

Children want to feel a part of their family in play as well as work, they like to feel necessary – more opportunity for this in a new growing land

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possible date August 5, 1957

[Linda note:  This is also undated but perhaps belongs with these last comments.  The words are written in pencil on a restaurant placemat.]

It wasn’t until the other day that I was certain of my own reasons for wanting to go to Alaska.  How many times I have tried to weight the pros and cons but all the while there was some intangible

[Linda note:  last word is crossed out, sentence is not finished, on the lower half of placemat is written the following:]

Up until now it had been a dream of which to dream never knowing whether the dream would become a certainty and not even knowing for sure if we perhaps just wanted it to remain a dream.  Everyone must have something of which to dream – was our dream of going to Alaska – only that.

Today we [sentence not completed, this is all that’s on this side of the folded-in-fourths placemat.  On the other side is her bright red lipstick ‘kiss’ mark with the following words written in ink:]

“What greater happiness can come to a family than the arrival of a baby!  Surely it’s a sign that God has blessed the marriage.  A baby is God’s masterpiece, a wonderful creation of his infinite mind.  He has said, “Suffer little children to come unto me; for of such is the kingdom of heaven”…No baby can ever be far from the throne of God, the Source of all life, of all Creation.”  – From the writings of Norman Vincent Peal

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+WORD WARRIOR NEWS: THE TITLE I’VE CHOSEN FOR MY MOTHER’S BOOK

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Perhaps I should feel honored that I had such a central and starring role as a player in the trauma drama that was my Borderline mother’s life.  She was, of course, not only the Leading Lady but the writer, producer and director of this trauma drama.  It is a significant problem being raised as the daughter of my mother that because I was born into my role from before the first breath of my lifetime, there was no possible way I could know that I was in a trauma drama at all!

My mother believed this drama was real and I had no choice but to believe this fantastic lie right along with her.

My guess is in severe Borderline Personality Disorder cases like my mother’s was one of the biggest problems for those whose lives are intimately intertwined with such a mother is that her Borderline constantly shifted.  For all the thousands of hours I have spent researching her ‘condition’ in her letters and writings I still have a nearly impossible task of pinpointing exactly where her Borderline actually was.

Her Borderline did not allow her to define other people (her children and mate included) as being individual and autonomous people separate from her.  ALL of us were HER CAPTIVES.  We were FORCED to play our assigned part in the never-ending trauma drama she enveloped everyone within.

Her children were her Prisoners of War.  For all the shady shifting of her Borderline mind, that fact remained consistent along with one other:  Her nearly constant moving created the shifts between the scenes of her drama.

I suspect that just as my mother projected her own mind-psyche out onto the members of her family so that we were all assigned ‘parts to play’ as characters that we could not escape from, her psyche externalized itself in her continual moving around.  The overall primary theme of my mother’s trauma drama seemed to be a ‘search for a home in heaven’.

The secondary theme that involved me as the irredeemable child of the devil was tied to her primary theme of ‘looking for a home in heaven’ – because if all the BAD in her life could be eliminated, ‘heaven’ would appear.  That all that BAD actually existed within her own mind as she then projected it onto me was simply the WAY the play unfolded.

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So, I have decided that I will most likely title the book of my mother’s writings,

The Many Moves of Mildred:  Her Alaskan Homesteading Tale in Letters

or “Mildred’s Many Moves”

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My mother’s physical moves from location to location provide the most obvious single clue that something was terribly wrong ON THE INSIDE of my mother.  The moving around cannot be ignored or rationally explained even though within the family the ‘explanations’ were always built right into the pattern of the moves as they happened.  Nobody could or did ever question her moves – we had no power to do so.

The far less obvious ‘mental moves’ of Mildred are of course much harder to detect because the Borderline that could define what these ‘other moves’ actually were as they were happening constantly moved itself!

I suspect that for every physical move my mother ever made a corresponding shift, no matter how subtle, within her mood and mental state happened along with it.  My mother used moving to regulate her emotions because she lacked the resilient capacity to flexibly adapt, respond, change and ‘move things around’ within her own self.  My mother’s moving was a pattern of dissociating from one ‘place’ to another ‘place’ – externally with an internal echo.

From my point of view, my mother’s life story is probably one of the most profound examples of how an early-forming unsafe and insecure attachment disorder can rob a human being of the ability to EVER feel truly safe or secure.  My mother completely lacked the healthy sense of ‘being at home within’ in a safe and secure way.  As a consequence, the theme of her trauma drama that WAS her life demanded of her that she constantly, constantly, constantly QUEST for her ‘safe and secure home in heaven’ outside of herself.

My mother followed this pattern – alone once her husband divorced her and her children were out of her life – until her lonely dying day in that last pathetic, shabby, run-down, ugly Anchorage, Alaska motel room.

I personally know, even if I do not say a single other word about my mother’s severe ‘mental illness’ within the text of the main body of her own writings, that the title I am assigning to ‘her book’ contains the truth about HOW my mother was in the world because she lacked the capacity to truly be a WHO.  That title describes her Mercurial madness as she blindly followed an invisible Hermes  from place to place to place.

No matter what people might think as they read my mother’s writings, even without my saying one single word to alert readers to the TRUTH about what living with my mother was actually like, my mother’s life was a terrible, terrible tragedy.  From my point of view, my mother didn’t DIE in her infancy and childhood.  She was never actually even born.

And for all the thousands and thousands of words contained in her writings, not one of them names the infant-child abuse, neglect and maltreatment that stole her life away from her as it turned her into a roaring, violent, TERRORIST CAPTOR of a mother.

This is the reason I have chosen the word ‘tale’ rather than ‘story’ for her title.  What is NOT in my mother’s words, or perhaps what barely glimmers a few times here and there, is the true story of her life:  There was early damage done to my mother that meant she never reached any healing no matter how unconsciously and desperately she chased after it.

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This post follows the previous three from earlier today:

(1)  +OWNING THE BURDENS CREATED BY CHILD ABUSE

(2) +TRAUMA AND ABUSE SURVIVORS: TROUBLE WHEN WE ARE ALONE WITH OUR PATIENCE TOO LONG

(3)  +TRAUMA WILL NOT SHUT UP UNTIL SOMEBODY LISTENS (TRAUMA DRAMAS SHOUT MOST LOUDLY)

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+TRAUMA WILL NOT SHUT UP UNTIL SOMEBODY LISTENS (TRAUMA DRAMAS SHOUT MOST LOUDLY)

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While individual survivors of abuse and trauma might remain in their suspended-animation state of patient (silent) endurance that allowed them to survive their trauma(s) in the first place, TRAUMA itself is NEVER silent.

In today’s world where survivors patiently remain suffering ‘patients’ wounded and damaged by abuse and trauma while the non-survivors go live a happier life with more well-being, TRAUMA itself spreads it loud and messy signals all over the place through patterns that we can most clearly name – Trauma Dramas.

Because our species had all kinds of ways to communicate well before we obtained our verbal abilities (about 140,000 years ago) we still have these very ancient preverbal and nonverbal communication abilities built within us.  Trauma acts itself out in survivors’ lives until somebody, somewhere LISTENS to the messages that trauma contains within it.

We seem to have lost our ability to track the ‘un-verbal’ ways trauma continues to communicate its presence and its message to and among us.  My mother, who never in her lifetime could NAME the fact that she was wounded as a child, could never TALK about her abuse and trauma and had no WORDS she could use simply continued to patiently carry the burden of surviving her trauma throughout her lifetime.

But I promise you trauma spread its presence around through my mother’s life in everything she ever did.  If anyone had been able to read trauma’s signals and actually listened to her ‘un-verbal’ messages, something different could have happened in her life and in her family’s.

If we can train ourselves to recognize when trauma is communicating through the ancient human avenue of DRAMATIC reenactments, and what the trauma drama is SAYING, we have a pretty good chance of STOPPING the STORM of the intergenerational transmission of traumas that continue to act themselves out because they have something important to say and will NOT shut up until somebody listens and learns.

Infant-child abuse is clearly one of these trauma drama reenactments – and this abuse will NOT stop until somebody listens and learns what the trauma within and behind the drama has to tell us.  (Clue:  I’ve stated what this message is on this blog MANY TIMES!)

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This is the third post in today’s series about patiently enduring trauma (including trauma from abuse).

(1)  +OWNING THE BURDENS CREATED BY CHILD ABUSE

(2) +TRAUMA AND ABUSE SURVIVORS: TROUBLE WHEN WE ARE ALONE WITH OUR PATIENCE TOO LONG

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+TRAUMA AND ABUSE SURVIVORS: TROUBLE WHEN WE ARE ALONE WITH OUR PATIENCE TOO LONG

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In following my previous post, +OWNING THE BURDENS CREATED BY CHILD ABUSE, I find myself thinking about the ancient history of human beings and about how trauma was probably ‘handled back then’.  Everyone is placed equally under the same burden while in the midst of the peritrauma of a traumatic experience.  One way or the other we all participate in one of the only two options as we ‘patiently’ carry the burden that the trauma creates:

(1) We endure the trauma and come out of the experience alive

(2) Or we don’t

But way back in the time of our earlier origins I seriously doubt that we had to patiently carry the burden of traumatic experiences very much past the actual experience of the trauma itself.  Even before humans had spoken language abilities (prior to about 140,000 years ago) we had ways to communicate our experiences to others.  We used facial expressions, gestures, pantomimes, dances and song-music.

‘Back then’ we had no cultural or social reason to postpone our expression of our experience any longer than would have been absolutely essential to ‘the patient survivorship’ of the traumas themselves.  Past that point, communicating about trauma HAD to happen so that others could know what we encountered, faced and survived.  Everyone reaped a benefit from LEARNING about trauma and how to survive it.

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For a long time I have suspected that when trauma survivors cannot learn anything useful from a traumatic experience that will help them and others to avoid a similar trauma in the future or learn something to help better ensure survival of a similar trauma if/when it happens again, we suffer from long term ‘damage’ related to anxiety (i.e. depression, panic, phobias, Posttraumatic Stress Disorder (PTSD), etc.)

In essence, then, no matter what traumatized us – no matter what we patiently endured and survived because there was no alternative – if we cannot express the experience of trauma to our self and to others we are condemned to be FOREVER patient.  If ‘being patient’ means all of the things that I just described in relation to the word itself in my last post, then being forever forced to remain in a state of suspended animation regarding trauma means that being patient too long makes us ALSO have to be ‘patients’ too long.

Being wounded without reprieve or hope of healing keeps us in the state of ‘patient-hood’.  Only most often the ‘patience’ that keeps us being a ‘patient’ is never factually recognized or described.  We simply keep bearing-carrying our burden of suffering – as it destroys us and our lives.

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Again I would say that enduring specific traumas allows those survivors to know the FACTS – in all their minute details – in a way that nonsurvivors of particular traumas will never know.  BUT IT HAS ALWAYS BEEN THAT WAY unless the survivor had the chance, the opportunity, the possibility to absolutely and as nearly completely as possible communicate to others ALL OF THE INFORMATION RELATED TO THE TRAUMA.

How could our species have learned to better prepare for the un-preparable (the hidden dangers in the world we had never experienced before) if we were not able to learn SOMETHING from every trauma that every single person ever experienced?

I imagine way back in our early beginnings – a tribe, a group of people who depended upon one another for their shared and mutual survival, PATIENTLY taking the time – however much time it TOOK – both for a trauma survivor to express what had happened and for the non-trauma survivors to completely UNDERSTAND what the trauma survivor had gone through.

Humans did not win the hominid survival prize because we impatiently ignored traumas.  We did not survive because we ignored what trauma survivors had to communicate about their experience.  Along with the SHARING of the facts and details related to trauma experiences, EVERYONE shared the PATIENCE – EVERYONE shared the burdens created by knowing that ‘trauma is out there’ waiting to kill us.  Learning from trauma to better ensure continued survival for everyone was everyone’s concern.

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Not so with most kinds of abuse humans suffer at one another’s hands today.  Not true for abuse and malevolent treatment suffered by infants and children.  Survivors SURVIVE exactly because of their PATIENCE.  This patience IS the act and the process of enduring trauma in the first place.  That we continue to suffer from and with the burdens created by abuse happens because this state of being patient goes on far, far, far too long.

Trauma has to be shared.  Something useful is SUPPOSED to be learned by traumas by everyone.

I believe that trauma caused by caregiver abuse of infants and children IS NOT NATURAL.  I believe it is always caused in concert with so-called ‘mental illness’.  I’m not going into detail here about this now, but I do want to mention that the state of patience that infant-child abuse survivors were FORCED into in the beginning is often carried forward through their entire lifespan.  When this happens the ‘patient little one’ has become the ‘sick patient’ and will stay in that state (usually deteriorating) for the rest of their lifespan IF THE TRAUMA IS NOT SHARED.

I don’t think there is an alternative.  I think our human species evolved this way.  We cannot find another way out of or around the long term harm that unresolved trauma causes us.  There is no healing alternative because we ARE members of a species that was made this way:  Trauma is NOT meant to be carried patiently ALONE any longer than the amount of time it takes to patiently endure and survive the ACTIVE experience of trauma – as it is actually happening

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+OWNING THE BURDENS CREATED BY CHILD ABUSE

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I’ve been thinking about my mother all morning as I worked out in the heat adding onto my adobe walkway.  I am trying to define my feelings about her and about her life.  I thought about ‘pity’, ‘compassion’ and ‘regret’.  I can’t become clear about my feelings or define them until I understand more about what these three words actually mean in our language.

I have always shied away from using the word ‘pity’ even in my thinking because, to me, the word has a tinge of a self-righteousness, a stance and perspective that I consider to be connected to a personal shortcoming rather than to an asset.  I looked this word up online and Webster’s defines the word this way:

PITY

Etymology: Middle English pite, from Anglo-French pité, from Latin pietat-, pietas piety, pity, from pius pious

Date: 13th century

1 a : sympathetic sorrow for one suffering, distressed, or unhappy b : capacity to feel pity
2 : something to be regretted <it’s a pity you can’t go>

synonyms pity, compassion, commiseration, condolence, sympathy

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With this clarification I can tell that my concern about taking a ‘self-righteous’ perspective IS tied to how I feel about ‘piety’ and ‘pious’ in general.  I don’t like either of those words for some reason I can’t quite grasp.  Yet words by themselves do not contain either negative or positive.  What is it about this word that causes me to want to shudder and run?

PIOUS

Etymology: Middle English, from Latin pius

Date: 15th century

1 a : marked by or showing reverence for deity and devotion to divine worship b : marked by conspicuous religiosity <a hypocrite—a thing all pious words and uncharitable deeds — Charles Reade>
2 : sacred or devotional as distinct from the profane or secular : religious <a pious opinion>
3 : showing loyal reverence for a person or thing : dutiful
4 a : marked by sham or hypocrisy b : marked by self-conscious virtue : virtuous
5 : deserving commendation : worthy <a pious effort>

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The word ‘pious’ is a young word in our English language, and no doubt directly entered our cultural awareness through the influence of ‘the church’.  Knowing my mother’s focal obsession with ‘good versus evil’ was also tied in some vague yet powerful way with ideas contained in Christian religion does not make me eager to embrace this concept.

Yet while the definition of ‘pity’ does coincide with the thoughts I have been having about my mother and her life today, it is not a word that ‘rings true’ to me about how I feel in response to her and her life today.  So I will look further into this synonym for ‘pity’:

COMPASSION

Etymology: Middle English, from Anglo-French or Late Latin; Anglo-French, from Late Latin compassion-, compassio, from compati to sympathize, from Latin com- + pati to bear, suffer — more at patient

Date: 14th century

: sympathetic consciousness of others’ distress together with a desire to alleviate it

synonyms see pity

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This word, ‘patient’ did come into my thoughts as I sloshed wet mud into my adobe mold this morning.  I don’t know which way this word is connected to compassion – as a suffering ‘patient’ or as one who needs to ‘be more patient’?

When this word appeared in my thoughts it was connected to my thinking that nobody who has not suffered infant and/or child abuse can EVER really have a clue what ‘it’ is.  Most people in our culture have some sort of understanding about what ‘child abuse’ is, and yet if anyone had ever asked my mother or my father if there was ‘child abuse’ going on in their home they would have said “NO!”  If anyone had asked my mother’s mother if ‘child abuse’ ever happened to my mother, she would have also said “NO!”

My thinking about how ‘everyone’ assumes that they know what child abuse is at the same time that those who are committing child abuse are mostly NOT EVER going to accept the reality of the abuse they commit led me to the word ‘patient’.

The ONLY way the truth about what child abuse IS will be really KNOWN is if the public LISTENS to what infant-child abuse survivors have to say.  Yet there’s even a very big problem with THIS approach.  Just as child abuse perpetrators are not likely to NAME or OWN the abuse they commit against children, MANY, MANY infant abuse and child abuse survivors are not going to NAME what happened to them, either.

My mother certainly NEVER used ‘child abuse’ in her description of what happened to her in her infancy and childhood.  Do we think if we don’t NAME infant and ‘child abuse’ that IT NEVER REALLY HAPPENED?

This line of thinking led me again to the word ‘patient’ in terms of how ‘patient’ the public needs to be in supportive and affirming ways so that those who have OBVIOUSLY suffered greatly from ‘child abuse’ can be encouraged to KNOW the reality of what happened to them in their childhood, and to speak about it!

Now I wonder about someone who is sick, injured, wounded and is a ‘patient’.  What does this word actually mean?

PATIENT

Adjective

Etymology: Middle English pacient, from Anglo-French, from Latin patient-, patiens, from present participle of pati to suffer; perhaps akin to Greek pēma suffering

Date: 14th century

1 : bearing pains or trials calmly or without complaint
2 : manifesting forbearance under provocation or strain
3 : not hasty or impetuous
4 : steadfast despite opposition, difficulty, or adversity
5 a : able or willing to bear —used with of b : susceptible, admitting <patient of one interpretation

Noun

Date: 14th century

1 a : an individual awaiting or under medical care and treatment b : the recipient of any of various personal services
2 : one that is acted upon

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WOW!  How many ‘child abuse’ survivors had any choice BUT to bear the pains and trials of their lives ‘calmly’ and ‘without complaint’?  Did we have any choice other than to ‘manifest forbearance under provocation and strain’?  We could not act hastily or impetuously in any way that would have altered the course of our abusive childhoods.  We could not speed our childhood up like fast-forwarding a movie so that we could escape our abuse any sooner.

We had no choice but to be ‘steadfast despite opposition, difficulty and adversity’.  We HAD TO BE ABLE AND WILLING TO BEAR our suffering from what was done to us.  The alterative would have been death.  And, yes, we were turned into ‘patients awaiting care’.  We were wounded, hurt and suffering from the ways that those who had power over us ‘acted upon us’ – in the opposite of a healing way.  And we sure were not ‘recipients of any personal services’ that would have helped us.

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This topic is obviously ABOUT suffering:

SUFFER

Etymology: Middle English suffren, from Anglo-French suffrir, from Vulgar Latin *sufferire, from Latin sufferre, from sub- up + ferre to bear — more at sub-, bear

Date: 13th century

Which goes directly to what we had to ‘bear’:

BEAR

Etymology: Middle English beren to carry, bring forth, from Old English beran; akin to Old High German beran to carry, Latin ferre, Greek pherein

Date: before 12th century

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There’s the old word – ‘bear’ – literally in its roots connected to carrying.  And that IS what we did.  As I have mentioned over time the afflictions caused to us by infant and child abuse actually built themselves into our body as we grew and developed and changed us.

But what I am thinking about today is  the difference between silently carrying what happened to us – often while we don’t even KNOW the truth ourselves about the infant and child abuse we suffered – versus KNOWING the truth, having words for the truth so that we can, as survivors think thoughts in words and communicate our truth about our abuse to others and to our perpetrators if appropriate.

If I think about my mother and her life in terms of ‘patient’, she was patient until her dying breath.  She bore and carried what had happened to her as an infant-child and to my knowledge NEVER was able to KNOW the truth.  This kind of continued patience, a pattern set up early, early in life, does not help a person to heal.  It helps them to become an increasingly ‘sick’ and suffering patient who cannot ask for or receive the healing help they most need to ‘get better’.

As hard as it might sometimes be for me to understand that what my mother did to me was caused by what was done to her, I want to understand that all my mother truly knew in her lifetime was suffering.  Her suffering increased with every breath she ever took, and led to her terrible suffering at death.  As for me, I would rather ‘suffer while I bear the burden of compassion for my mother’ than not.

My personal mission is to KNOW what happened to both her and me – to give this knowledge words – and to encourage every single person who suffers from infant abuse and child abuse and the burden this abuse creates to speak their truth while the rest of us patiently listen.

This process, to me, is where ‘child abuse’ prevention begins.

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REGRET

Etymology: Middle English regretten, from Anglo-French regreter, from re- + -greter (perhaps of Germanic origin; akin to Old Norse grāta to weep) — more at greet

Date: 14th century

transitive verb 1 a : to mourn the loss or death of b : to miss very much
2 : to be very sorry for <regrets his mistakes>intransitive verb : to experience regret

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+FEELING GOOD AND A FULL TOILET TANK

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In its most basic operation, I see a newborn’s attachment system as being like a toilet tank.  When water in the toilet tank reaches the right level, a ‘switch’ is flipped because it is full and no more water comes in until someone again flips the handle so all the tank’s water can rush out again.

A human beings internal, naturally produced opioids act behave for an infant in a similar way.  When the infant is not in need, it’s opioid receptors in its brain are full.  When the infant has a need, the opioids drain out so that the empty receptors stimulate a recognition of a need within the body-brain.  The infant will then do whatever it can, according to its development, to attract the attention of its caregiver so that whatever the need is can be met.  Once the need is met, the opioid receptors are full again (just like a full toilet tank).

Opioids are our body’s own ‘opioid’ production system.  They make us feel good from before we are born.  Opioids are in the placenta.  They are in breast milk.  They are naturally occurring in our body-brain when we do NOT have a need.

From birth, needs attract the body’s attention.  When they are unmet, they hurt.  Another chemical system in our body tells us when we are in pain:

From Webster’s online:

Main Entry: substance P

: a neuropeptide that consists of 11 amino acid residues, that is widely distributed in the brain, spinal cord, and peripheral nervous system, and that acts across nerve synapses to produce prolonged postsynaptic excitation

The “P” in substance P comes from the word PAIN.  Pain is a state of prolonged excitation in the body that does NOT feel good.  Opioids, on the other hand, spread themselves around the body-brain when we have no pain at all.

From our first dependency needs being met, our body-brain grows itself in healthy and positive directions.  When our earliest needs are not met by our attachment caregiver in such a way that our discomfort-pain can stop and our opioid system can tell us we are OK, all manner of physiological developmental changes can take place.

I suspect that our immune system receives the ‘red alert’ when our pain-comfort ratio becomes seriously disturbed, thus triggering epigentic and other changes in our development as we adapt to a world that is more harmful to us than not.  I also suspect that when researchers join together with serious intention to understand the roots of addictions and other so-called ‘mental illnesses’ as they exist in changes that happened within the foundation of our attachment system from birth, great good will come from their findings.

From Webster’s online:

Entry: opioid Function: noun Date: 1967

1 : any of a group of endogenous neural polypeptides (as an endorphin or enkephalin) that bind especially to opiate receptors and mimic some of the pharmacological properties of opiates —called also opioid peptide
2 : a synthetic drug possessing narcotic properties similar to opiates but not derived from opium; broadly : opiate

Physician-reviewed articles on opioids on Healthline.1. Opioid intoxication

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