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It is not possible to talk about how we developed into the people we are today without talking about memory.  It is not possible to talk about our Trauma Altered Development without first considering how all our experiences were processed by and stored within our body as memory that built us from our beginning.

Experience forms us.  If this were not true, early infant-childhood trauma would not have the absolute power to change our development that it does.  We cannot talk about how a human being develops or how it remembers itself in the world without thinking in terms of early attachment experiences.  Memory is not only built into the body-brain, it builds the body-brain that does the remembering.

I am including information in today’s post written by Dr. Daniel J. Siegel in his book The Developing Mind: How Relationships and the Brain Interact to Shape Who We Are (The Guilford Press, 1999).  Please see the scanned image below of his chart about the types and characteristics of memory.

It is much easier to think about ‘memory’ in terms of this single, simple word.  But there is nothing simple about memory.  Memory is what our DNA is made of.  We carry genetic memory within us from the instant we are conceived.  From that instant our experiences within the environment begin to tell our DNA about the conditions of the world we find ourselves within so that we can adjust ourselves in every way possible to survive within the conditions of the world we are being made in and for.

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All of the terms that Siegel uses in his chart (below) describe different kinds of memory processes.  Siegel says:

“From the first days of life, infants perceive the environment around them.” (page 28)

More accurately, humans “perceive the environment around them” — and within them — from the instant of their conception.  Their DNA has already begun the process of adapting within the conditions of a person’s earliest world.  What Siegel is saying here is that the postnatal infant, once it has been born and now lives independently in a body outside of its mother, continues to process experience in the form of memory.  Memory happens at the point an individual encounters the world outside of its own skin, takes information about the world and uses it to create an increasingly advanced ‘self in the world’ (which of course includes the body).

Experience and early growth and development of an infant-child’s entire body, INCLUDING the brain, are intimately, fundamentally and absolutely intertwined and interconnected.  Siegel writes:

“At birth, the infant’s brain is the most undifferentiated organ in the body.  Genes and early experience shape the way neurons connect to one another and thus form the specialized circuits that give rise to mental processes.  In this way, experiences early in life have a tremendously important impact on the developing mind.  The differentiation of circuits within the brain involves a number of processes including (1) the growth of axons into local and widely distributed regions; (2) the establishment of new and more extensive synaptic connections between neurons; (3) the growth of myelin along the lengths of neurons, which increases the speed of nerve conduction and thus…enhances the linkage among synaptically connected nerve cells; (4) the modification of receptor density and sensitivity at the postsynaptic “receiving” cell making connections more efficient; and (5) the balance of all of these factors with the dying away or pruning of neurons and synapses resulting from disuse or toxic conditions such as chronic stress….Experiences lead to an increased activity of neurons, which enhances the creation of new synaptic connections.  This experience-dependent brain growth and differentiation is thus referred to as an “activity-dependent” process.”  (page 14)

The entire process described in the above paragraph is how memories make us.  This is not an arbitrary choice.  Memory makes everyone through this same interactive experience-memory-body making process.  Looked at in this way, who and what we are on every level of our existence is a result of how we interact in our biological-physiological very real body with the experiences of our life within the environments we pass through — from conception to death.

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MIND is not a tangible ‘thing.’  Brain is not MIND.  MIND cannot operate separately from the physiological body that gives rise to it and informs it for a person’s lifetime.  The entire foundation for our growth and development from birth happens through our earliest interactions with our attachment caregivers.  If our earliest experiences are unstable, toxic, traumatic and malevolent, the direction of our growth and development will be changed.

Siegel writes:

“Interpersonal experiences continue to influence how our minds function throughout life, but the major structures – especially those that are responsible for self-regulation – appear to be formed in the early years.  It is for this reason that we will look closely at the early years of life to understand the ways in which the mind develops and comes to regulate its own processes.”  (pages 14-15)

Siegel proposes “…that the mind develops at the interface of neurophysiological processes and interpersonal relationships.  Relationship experiences have a dominant influence on the brain because the circuits responsible for social perception are the same as or tightly linked to those that integrate the important functions controlling the creation of meaning, the regulation of bodily states, the modulation of emotion, the organization of memory, and the capacity for interpersonal communication.  Interpersonal experience thus plays a special organizing role in determining the development of brain structure early in life and the ongoing emergence of brain function throughout the lifespan.”  (page 21)

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It is not possible to consider human growth and development without considering the kinds of early attachment experiences an infant has with its caregivers.  In my thinking, the kind of interpersonal signaling that Siegel describes here even governs our conception and all our interactive experiences from the time that conception happens.

It is here that I have to say that because I am a survivor of early and long term severe abuse trauma that caused me to change in my development, I begin to take issue with Siegel’s thinking.   I do not have the luxury of taking the kinds of liberties in my thinking that nearly all non-traumatized people can afford to take.

I have found that research-writers frequently make a giant leap between ‘infant’ and ‘child’ in their thinking and this bothers me.  That is why I use the term ‘infant-child’ most often in my own writing.  An ‘infant’ is not the same as a ‘child’.  There is a universe of critical developmental impact and room for Trauma Altered Development to occur between these two stages of being.  Siegel makes that giant leap here as he continues:

“One fundamental finding relevant for developing this “interpersonal neurobiology” of the mind comes from numerous studies across a wide variety of cultures:  Attachment is based on collaborative communication.  Secure attachment involves contingent communication, in which the signals of one person are directly responded to by the other.  Sounds simple.  But why is this type of reciprocal communication so important?  Why doesn’t it happen in all families?  During early development, a parent and child “tune in” to each other’s feelings and intentions in a dance of connection that establishes the earliest form of communication.  Mary Ainsworth’s early studies suggest that healthy, secure attachment requires that the caregiver have the capacity to perceive and respond to the child’s mental state.” (page 21)

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“Collaborative communication” even happens inside our own bodies as our cells signal one another.  It happens on our molecular levels as our DNA interacts with the environment we live in.  Without collaborative communication life cannot continue.  Life happens on its fundamental levels through this “dance of connection” that Siegel is describing.  These signaling patterns and the information that they transmit form our entire body on all levels, not ‘just’ the brain.  Our brain, as a part of our Central Nervous System (CNS) processes all the signaling information going on within our entire body.

Siegel states that neuroscience can now describe

“…the mechanisms underlying how these early reciprocal communication experiences are remembered and how they allow a child’s brain to develop a balanced capacity to regulate emotions, to feel connected to other people, to establish an autobiographical story, and to move out into the world with a sense of vitality.  The capacity to reflect on mental states, both of the self and of others, emerges from within attachment relationships that foster such processes.  These patterns of communication literally shape the structure of the child’s developing brain.  These important early interpersonal experiences are encoded within various forms of memory.”  (pages 21-22, bolding is mine)

These earliest attachment experiences do not ‘just’ form the child’s developing brain.  They contribute to the formation of the entire body including the nervous system and the immune system because they are communicating to the growing body information in the form of memories about either the benevolent or malevolent environment the infant-child is preparing to live in for the rest of its life.

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My thinking continues to deviate from Siegel’s as he begins in his writing to specifically discuss the impact of memory on an infant-child’s development.  I have to read between his lines and begin to translate what he is saying through the filter of my own experiences from birth.  Siegel states:

“Memory is more than what we can consciously recall about events from the past.  A broader definition is that memory is the way past events affect future function.  Memory is thus the way the brain is affected by experience and then subsequently alters its future responses.  In this view, the brain experiences the world and encodes this interaction in a manner that alters future ways of responding.  What we shall soon see is that this definition of memory allows us to understand how past events can directly shape how and what we learn, even though we may have no conscious recollections of those events.  Our earliest experiences shape our ways of behaving, including patterns of relating to others, without our ability to recall consciously when these first learning experiences occurred.”  (page 24 – I added underlining to what Siegel had italicized)

I do not disagree with Siegel’s words, but from my point of view, his thinking is too limited to apply to what I, as a Trauma Altered Development survivor, most need to understand.  DNA is memory.  DNA has recorded within it all the information needed to remember how to make a body from a single cell.  DNA contains the record of what we need to know to be built from conception into a human being rather than into a leaf, a turnip or a toad.

It is not ‘just’ the brain that “experiences the world and encodes this interaction in a manner that alters future ways of responding.”  Our brain does not pursue a course of development that is in any way separate from the ongoing development of our entire body down to its basic molecular operations.  Experience is translated by the mechanisms that tell our DNA what to do every step of the way.  I now have to consider the research discovering and describing epigenetic changes has happened since the 1999 publication of this book.

While Siegel says “this definition of memory allows us to understand how past events can directly shape how and what we learn, even though we may have no conscious recollections of those events” I must expand my thinking to include how “past events” in the form of memories build the entire body.  I have to expand my concept of “learning” to include the learning that is contained within our DNA itself, within the mechanisms that tell our DNA what to do, within the cells of our body that signal one another and receive signals from the larger environment, and within our entire body that contains a brain that eventually grows and develops an ability to inform our mind.

Because I grew and developed from birth in a malevolent environment that influenced my development on all my levels except the fundamental DNA I was conceived with, I cannot take for granted that any of my ensuing development post-birth was not affected by the influence of trauma, and therefore altered.

The only way I can begin to truly understand myself in the world is to begin to understand that trauma and the memory of trauma built my entire body in the first place, and this trauma-formed (trauma in-formed) ‘remembering body built from trauma memory’ is itself the one that I remember every memory with.  Every memory I have, conscious or not, happens within this trauma changed body.

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Siegel:

“In a direct way, experience shapes the structure of the brain.”  (page 24)

Add to this, in a direct way experience shapes the structure of the body itself.

Siegel:

“The infant brain has an overabundance of neurons with relatively few synaptic connections at birth, compared to the highly differentiated and interconnected set of connections that will be established in the first few years of life.  Experience and genetic information will determine to a large extent how those connections are established.  Memory utilizes the processes by which chemical alterations strengthen associations among neurons for short-term encoding and actually activate the genetic machinery required for the establishment of new synaptic connections for longterm memory storage.”  (page 25 – bolding is mine:  I suspect trauma interruptions in the process lead to dissociation)

Experience interacts with our genetic information.  They do not operate separately or independently.  Human beings are created to be adaptable creatures within the realm of what is possible for each of us as individual members of our species.  At its most fundamental levels, all these interactions are stored within our body as memory, and from our beginning these memories are stored as implicit memory that, according to Siegel,

“…involves parts of the brain that do not require conscious processing during encoding or retrieval.  When implicit memory is retrieved, the neural net profiles that are reactivated involve circuits in the brain that are a fundamental part of our everyday experience of life:  behaviors, emotions, and images.  These implicit elements form part of the foundation for our subjective sense of ourselves:  We act, feel, and imagine without recognition of the influence of past experience on our present reality.”  (page 29 – bolding is mine)

People who do not have a body that developed, grew and formed in a malevolent environment of trauma have a different body than does an early traumatized survivor.  The differences in the kinds of early experiences between these two groups formed different memories into the body that will then be the body that remembers everything else in their life time.  That “we act, feel, and imagine without recognition of the influence of past experience on our present reality” includes everything about our self in the world as determined through our earliest caregiving experiences in the world that built us.

People who did not experience Trauma Altered Development do not have to concern themselves with how their past experiences influenced their present reality.  They can roll on down the road of their lives having been built in a ‘good enough’ benevolent world.  Those of us who suffered severe maltreatment during our formative stages will experience the impact of those traumas within the very fiber of our body in which we live our lives.

Nearly all people who experienced Trauma Altered Development have experienced adulthoods that are less than optimal – and most of us eventually are told that we have ‘symptoms’ that place us in some ‘dysfunctional’ category or another.  NONE of us have been told the facts that I just outlined above.  NONE of us have been told that it is not only the terribly harmful things that were done to us that are our problem, not the memory of these experiences that we might or might not consciously remember that is our problem, but that it is the body we live in that was itself built BY THE EXPERIENCES OF TRAUMA we endured and changed as a consequence – through which we live our life and remember everything else with for the rest of our life – that has made us into a different kind of person than non-early-traumatized people are.

This is what Siegel is not telling me.  Severe trauma so changes us in our development that we become what Teicher’s group calls ‘evolutionarily altered’ beings.  I want to know what that means, because I know that without having had these human resiliency factors that allowed me to transform trauma memory from birth into a body that could survive, I would not be here at all.

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PLEASE NOTE:  Do not take anything I say as a reason to alter any ongoing treatment, therapy or medication you are receiving.  Consult with your provider if you find something in my writing that brings questions to your mind regarding your health and well-being.

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